Knowable Word - Bible study help

Leading Small Groups with Teenagers

November 12, 2025 By Peter Krol

If you work with a youth group or have opportunity to lead small groups of young people, how can you pique their interest and make best use of the time? Douglas Allison has some helpful suggestions. Here is a taste:

Most often, we tend to think of small group time as a chance to fill in gaps in the students’ knowledge or understanding. But a large part of the benefit of small group does not come from filling in the gaps but exposing them. Students who do not know that they have gaps in their understanding that materially affect how they live are not likely to be motivated to fill them in. For students, small group is not helpful so much for filling in gaps but helping the students to see the ones that are there.

Check it out!

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Announcing the 2026 Bible Reading Challenge

November 7, 2025 By Peter Krol

We believe one of the best ways to learn to study the Bible is to read it. A lot of it. Over and over again. That way, when the foundations are destroyed, the righteous will know what to do. When the wicked bend the bow, the children of God hide in the one who is their refuge. When surrounded by those who have lost their minds, the people of God have sure footing and a stabilizing security.

If you’re not sure what I mean by all these foundations/bow/sure footing metaphors, then maybe this is your year to read the entire Bible in 90 days. Objective truth and emotional stability are yours for the taking. Not by toughening yourself up (Prov 18:11, 26:12), but by perceiving who really sits on throne (Psalm 11:1-7, Matt 6:19-21). You’ll only see, though, if you’ve got the eyes for it.

But I digress and perhaps ought to get to the point.

The Challenge

I’m writing to announce our 2026 Bible reading challenge. The challenge is to read the entire Bible within 90 days. If you wish, you may begin today. Regardless of when you begin, your 90-day period must end no later than March 31, 2026. Once you complete your reading, you may submit an entry form (see below) to enter a prize drawing.

And why—you ask—would you embark on such a strange venture? (“Has the day finally come,” they inquire, “when the Lord has struck with madness the riders of this horse we call the blogosphere?” Zech 12:4, my paraphrase.) I can think of at least three reasons.

Your grasp of the Bible’s big picture will surge like a “little” cloud in the shape of a man’s hand (1 Kings 18:44-45).
Your reward in the age to come will be great.
We’ve got a sweet set of prizes to urge you on in the present age.

Due to popular demand from last year, we’ve got a repeat grand prize for you this year. And for every 10 people who complete this year’s challenge, there will be an additional prize package. On top of all that, we will grant extra entries into the drawing for anyone who recruits first-timers to complete the challenge with them.

Grand Prize

Back by popular demand, this year’s grand prize is a premium book rebinding provided by Pro Libris Rebinding. Many thanks to Pro Libris for their generous provision of this prize for our giveaway. The winner of this prize is invited to take their favorite Bible, novel, or other book, send it to Pro Libris, and have it re-bound with a premium leather cover and binding. Or if you can’t decide which book of your own to get rebound, we will provide you with a free copy of a one-volume reader’s Bible of your choice, and Pro Libris will give it the premium treatment. You can view samples of Pro Libris’s amazing work at their Facebook and Instagram pages.

We want you to read and re-read God’s word for years to come, so we’re offering this prize to catalyze a habit of such delightful romps.

Additional Prizes

But wait, there’s more! In addition to the grand prize, we will offer one additional prize for every 10 people who complete this year’s Bible reading challenge. That means that if only 10 people complete the challenge, one of them will win the grand prize, and one will get an additional prize. If 100 people complete the challenge, one will win the grand prize, and ten will secure an additional prize.

That means your odds of winning a prize are greater than 10%. (Last year, 11.7% of participants won prizes.) Can you find any other giveaway on the Internet with such great odds of winning? And though the physical discipline and training of reading the Bible in 90 days is of some value, the character and godliness which it instills in you holds promise not only for the present life but also for the life to come.

Everyone selected to win an additional prize will get to choose one of the following options:

A one-volume reader’s Bible of your choice.
A copy of both Knowable Word and Sowable Word.

Please note: Physical prizes are limited to people with addresses in the United States. Winners in other parts of the world will receive a $50 Amazon gift card via email.

Referral Bonus

On the entry form for this year’s challenge, there will be a place for you to mark whether this is your first time completing the challenge. And if it is your first time, there will be a place for you to provide the name of the person who recruited you to try the challenge.

Both recruits and recruiters will benefit:

First-timers will gain one extra entry in the drawing for naming the person who recruited them to this year’s challenge, if that recruiter also completes this year’s challenge.
Anyone who completes the challenge and is mentioned by one or more first-timers who also complete the challenge will gain three extra entries in the drawing for each person they recruited to complete the challenge.

Note that both the recruit and the recruiter must complete the challenge. All recruits must be first-timers; recruiters can be either returnees or first-timers themselves.

And as usual, fake, incomplete, or spam entries will be deleted. For example, anyone who fills out the form today or tomorrow clearly hasn’t read the entire Bible within the time window, so their entries won’t count. Also, entries submitted before Bible reading has been completed will be thrown out; this drawing is only for those who read the Bible in 90 days and not for those who intend to read the Bible in 90 days.

So it will do you no good to recruit millions of people to complete the entry form without completing the actual reading challenge. God sees and knows what you are up to, and your entries will be chucked to the place where their worm does not die and the fire is not quenched.

Help is Available

If you’d like a checklist to help you stay on pace, here are three. You may make a copy and update the dates, if you plan to start on a date other than January 1.

Or here is an iOS app that can help you track your plan. You may also want to consider making a reading plan in the Dwell listening app if you prefer audio. And perhaps you’ll want to bookmark this post so you can find the entry form once you complete the reading.

You may now begin any time, and may this be the ride of your life.

Official Rules

Here are the rules:

You must read (not scan or skim) all 66 books of the Protestant Bible. You may choose the translation and reading plan (canonical, chronological, etc.). You don’t have to stop and meditate on every detail, but the Lord sees and knows when you are being honest about reading and not skimming. Listening to an unabridged audio Bible is acceptable. You may also use any combination of audio and visual reading, as long as you’ve read or listened to the entire Bible within the allotted time period.
You must read the entire Bible within a 90-day period.
The last day of that 90-day period must be between November 9, 2025 and March 31, 2026. If you’d like to understand why we recommend such fast-paced reading, see our Bible reading plan for readers.
To enter the drawing, you must fill out the survey below, letting us know the dates you read and what you thought of the speed-reading process. Your thoughts do not have to be glowing, but they should be honest; you’ll still be entered into the drawing if you didn’t enjoy your speed-read.
Any submissions to the form below that don’t meet the requirements or appear to be fabricated will be deleted. For example: multiple entries with different data, date of completion not between November 9, 2025 and March 31, 2026, “What I thought about the experience” has nothing to do with Bible reading, or date of completion is later than the date of entry submission (please don’t try to enter the drawing if you plan to read the Bible; only enter once you have completed reading it).
In the first week of April 2025, we will randomly select 1 grand-prize winner from those who have submitted the form.
Then we will randomly select, for an additional prize package, one winner for every 10 legitimate submissions to the drawing (e.g. 50 total submissions means 5 additional prize packages).
We will email all winners (both grand-prize and additional-prize) requesting contact info to deliver their prize. If a winner does not respond to our request for information (such as a shipping address) within 1 week, a new winner will be selected in their place.
The grand-prize winner (if in US) will receive a premium book rebinding for a Bible or book of their choice (from their personal library), or for a new one-volume reader’s Bible of their choice. (While these are not your only options, we have reviewed the following: ESV, CSB, NIV.) If you choose a book you already own, you will be responsible to ship it to Pro Libris. Pro Libris will then cover the return shipping to get it back to you when it is ready.
Additional-prize winners (if in US) will select either a copy of both Knowable Word and Sowable Word or a one-volume reader’s Bible of their choice. (While these are not your only options, we have reviewed the following: ESV, CSB, NIV.)
Any winner who does not qualify for a physical prize will receive a US $50 Amazon gift card via email.
Unfortunately, though they are among the most courageous and competent people on the planet, staff members of DiscipleMakers are not eligible to win the drawing.

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7 Tips for Small Group Questions

November 5, 2025 By Peter Krol

We’ve provided lots of guidance on this blog for leading small groups. For another angle, consider this helpful post from Derek Fekkes with 7 tips for small group questions. His tips:

Locate authority in God’s Word, not the facilitator
Help the group discover what the text says for themselves
Avoid questions that spark unhelpful theological debates
Choose your rabbit trails wisely
Don’t make questions too hard—or too easy
Include some boilerplate questions
Move questions beyond personal opinions & feelings

Check it out!

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Keep Rereading the Passage

November 3, 2025 By Ryan Higginbottom

Susan Yin (2018), public domain

What’s the key to understanding a Bible passage? Ten different people may give you ten different answers to that question, all of them helpful.

Today I’ll share the best advice I know on this topic. It’s not complicated or sophisticated or newsworthy. It’s difficult but extremely effective. Are you ready?

To understand a Bible passage, you need to read it. A lot.

Read to See the Structure

This advice is not ground-breaking, but I’ve recognized its value on several occasions since a discussion with my co-blogger Peter back in February.

We were talking about the way we prepare Bible studies, and he mentioned that his main practice is to read a passage as much as possible to determine its structure. Peter is convinced of the value of structure in understanding a passage’s train of thought and main point. He tries to understand the structure by listening for the rhythm, repetition, and other literary markers that occur in the Bible.

The more we read a passage—and this is especially true for longer passages—the more we understand the author’s intent. We notice words and phrases and themes that show up in neighboring chapters of a narrative. We see a character’s description change throughout an extended story. We observe the way a Gospel writer groups parables together to make a common point.

Peter has already written a great deal on structure. I encourage you to read his posts, starting here or here.

Advice for Rereading

Rereading a passage may be challenging. But the hard work will pay large dividends. Here are a few things to keep in mind.

Allow yourself time. It may take 10 or 20 or more readings before you get a grip on a passage’s structure. That’s ok! We are fallible and finite, so we should not expect instant understanding of divine truth.
Approach the passage from multiple angles. Read the passage from at least two translations. Listen to an audio version of the passage for a change of pace.
Make an outline. After five or ten readings, sketch your own outline of the text. Don’t worry about trying to be perfect! Since we often think as we write, forcing yourself to diagram and label the various parts of a passage will help you think through the big picture.
Adjust your outline. Change your outline as you go. Your first version will rarely be your last. As we continue to read, God often reveals more to us, so be willing to modify your work.

An Upcoming Case Study

In my next article, I’ll explain how this rereading strategy helped me prepare a Bible study on Luke 16.

If you’re unfamiliar with the chapter, it contains some confusing verses. (See especially Luke 16:9.) Heading into my preparation, I knew this might be the case, so I decided to put Peter’s advice into practice. I read the passage as much as I could before my small group meeting, and while I won’t pretend to have a definitive interpretation to offer, the repeated readings were immensely helpful.

I’ll share it all next time.

This was originally posted in 2019.

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Why We Harm Others

October 31, 2025 By Peter Krol

In seeking wise humility, we must not pridefully withhold good or plan evil against others. To help us, the center of Proverbs 3:27-35 illuminates our motivations.

Do not envy a man of violence
And do not choose any of his ways (Prov. 3:31, ESV)

If God opposes the proud so severely, why would anyone ever choose such a path? Because, Solomon reasons, we are tempted to envy violent people.

Remember our discussion about violent people from Proverbs 1:10-19? The attraction to violence is that it will gain us more stuff. And more stuff means improved security and increased community, or so we think.

We love ourselves enough to believe anything just to get a little satisfaction. We’ll even believe that “love your neighbor as yourself” means that we first have to love ourselves. Nowhere, however, does the Bible command us to love ourselves; it assumes that we already do. Whenever we put ourselves at the center of the universe, we are choosing to act like violent men. The antidote to such a poisonous choice is to fear the Lord, who really is at the center of the universe. “Let not your heart envy sinners, but continue in the fear of the Lord all the day” (Prov. 23:17).

If you’re anything like me, you may have a hard time with this teaching. I want to love people; I really do. I’ll do whatever God wants me to do for most of the people in the world. There are just a select few whom I can’t love. In particular, there are those who have hurt me deeply, and those who don’t deserve my trust because of some failure on their part.

Next week, we’ll see how the New Testament applies Proverbs 3 to these situations.

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

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How the OT Presumes Resurrection

October 29, 2025 By Peter Krol

Bruce Henning asks a fascinating question: When defending the doctrine of resurrection against the Sadducees from the Old Testament, why does Jesus appeal to Exodus 3:6: “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?

He casts doubt on common answers, such as the assertion that the Sadducees recognized only the books of Moses as authoritative. Then he offers an alternative from the Old Testament’s more basic logic of resurrection.

The covenant wasn’t about a bodiless existence in heaven but a physical one, living in the tangible land. And this land prophetically anticipates the entire world (Rom. 4:13). Since God promised the land personally to Abraham and he hasn’t received it, Jesus expects his audience to conclude he must be raised from the dead and receive his inheritance (see also Heb. 11:19).

If Henning is on to something, it’s worth considering how much of God’s old covenant promises similarly presume the fact of bodily resurrection.

Check it out!

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God Opposes the Proud

October 24, 2025 By Peter Krol

Wisdom is humble. Humility means putting others first. But why does it matter?

For the devious person is an abomination to the Lord,
But the upright are in his confidence.
The Lord’s curse is on the house of the wicked,
But he blesses the dwelling of the righteous.
Toward the scorners he is scornful,
But to the humble he gives favor.
The wise will inherit honor,
But fools get disgrace. (Prov. 3:32-35)

R. Nial Bradshaw (2013), Creative Commons

This section has four statements about God’s perspective on those who obey or disobey the commands of Prov. 3:27-30. The first three show first God’s displeasure toward the disobedient, followed by his favor toward the obedient. The fourth statement reverses the order, signaling the end of the section.

The language here is not moderate. “Abomination” (Prov. 3:32) may be the strongest possible term to express hatred. The devious person, who builds himself up by tearing others down, is an object of God’s extreme hatred (Prov. 3:32). The wicked, who ignores God’s instruction and goes his own way, is thwarted by God at every turn (Prov. 3:33). Scorners, who always believe they know better than everyone else, receive the Lord’s scorn (Prov. 3:34). Fools, who love simplicity and refuse to learn wisdom, become disgraceful examples of what not to do (Prov. 3:35).

What’s abominable to God is often distasteful to others as well. I’m sure you’ve seen (or been) the person who’s so focused on himself that he brings his own disgrace. Comedian Brian Regan, with surprising insight, cautions us to “Beware the Me Monster.”

I made the mistake of trying to tell a story about having only two wisdom teeth pulled, and I learned a lesson: Don’t ever try to tell a two-wisdom-teeth story because you ain’t goin’ nowhere. The four-wisdom-teeth people are going to parachute in and cut you off at the pass. ‘Halt! Halt with your two-wisdom-tooth tale!’ You will never complete one; trust me.[1]

The “Me Monster” is the person who always focuses on himself. Even the world recognizes how ugly this behavior is.

In contrast, the upright person, who imitates God’s pattern of selfless love, is brought into God’s intimate circle (Prov. 3:32). The righteous one, who trusts in God’s provision and not his own performance, receives God’s backing for every endeavor (Prov. 3:33). The humble person, who considers others more important than himself, is given favor from the Lord (Prov. 3:34). The wise person, who never stops learning and loving, gets praise from the King of Heaven (Prov. 3:35).

God opposes the proud, but gives grace to the humble. These two roads lead in opposite directions, and there’s not much room between them. Where do you fall?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

[1] From Regan’s video I Walked On the Moon.

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How Much Time Should Be Spent Reading the Bible?

October 22, 2025 By Peter Krol

Tim Challies was recently asked a pretty common question:

I was recently part of a panel discussion when a question came up that I have heard various times and in various forms. It goes something like this: How much time should I spend reading the Bible compared to the time I spend reading other books? The question usually comes from someone who enjoys recreational reading, whether in the form of just-for-fun fiction or feed-my-soul nonfiction. He usually finds that he spends more time reading other books than he spends reading the Bible, and this leaves him grappling with guilt.

Challies chose to answer the question with another set of questions that are far more helpful. In so doing, he tries to help us view Bible reading less like “reading” and more like “hearing God’s voice.” When you perceive your time in Scripture as time with a trusted friend and master, it will reshape the way you approach that time.

Check it out!

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Context Matters: The Prodigal Son

October 20, 2025 By Ryan Higginbottom

Hieu An Tran (2018), public domain

Perhaps you’re familiar with the story of the Prodigal Son. This parable has made it well into the cultural atmosphere. We hear the term “prodigal” whenever anything precious returns.

Within the church, this story is everywhere. It is held up as both a model of repentance and a reason for parents of wayward children to hope. Many sermons have been preached and many books have been written on this famous parable.

Are we reading this story properly in context? Is it really all about repentance after reaching the lowest point? When we learn to read the Bible for what it is, and not as a collection of morals and memorable phrases, we’ll find that some of our most cherished stories have a different or deeper meaning than we’ve assumed.

The Context of Luke 15

The story of the Prodigal Son is found in Luke 15:11–32. But it would border on Bible study malpractice not to read this story in the context of the entire chapter. We find stories of a lost sheep, a lost coin, and then the lost son. These parables seem to rush out of Jesus in one long breath, so we should consider them together. (In fact, Luke refers to the three stories as “this parable” (Luke 15:3).)

Additionally, we cannot miss the introduction Luke provides.

Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” So he told them this parable. (Luke 15:1–3)

Note that the parables are addressed to the Pharisees and scribes after they grumbled about the way Jesus welcomed tax collectors and sinners. They were offended Jesus would share his time and space with such people.

The Lost Sheep

In verses 4–7, Jesus tells the well-known story about the one sheep out of a hundred who was lost and then found. Notice the ending of the parable and its emphasis on rejoicing, made especially relevant by the audience Jesus was addressing.

And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

The Lost Coin

In verses 8–11, Jesus tells the story of a woman who lost one of her ten silver coins. She seeks diligently, finds it, and throws a party.

And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy before the angels of God over one sinner who repents.”

The Lost Son

Let’s note the way the third story picks up on the themes we’ve already mentioned.

The younger son left his father with his inheritance, squandered it, and reached the lowest of all possible low points for a Jewish person: feeding pigs (an unclean animal) and even longing to share their food (verse 16).

This son “came to himself,” planned his speech, and headed home. He was planning to take a place as a servant (verse 19), but his father would have none of that. The father “ran and embraced him and kissed him” while he was still a long way from the house. The son confessed his sin and admitted “[he is] no longer worthy to be called [his] son” (verse 21).

The father then shifted into party-planning mode. He called his returning child “my son,” and “they began to celebrate” (verse 24).

If we’re looking at the three parables of Luke 15 as a group, we’d expect the story to end here, in celebration. But we have eight verses and one major character remaining.

The Grumbling Son

The father’s older son bristled at the sound of the party for his prodigal brother. “He was angry” and refused to join the festivities (verse 28). The conversation between the older brother and the father that followed shows that the older brother is a spitting image for the Pharisees and scribes at the beginning of the chapter.

The older son emphasized his service and rule-keeping to his father, and he wondered why his father never allowed him a party (verse 29). The son couldn’t believe that his brother who wasted all of his inheritance money on sinful pursuits was worthy of the fattened calf (verse 30).

The central points of the chapter can be found in its final two verses.

And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” (Luke 15:31–32)

The older brother didn’t grasp the freedom and joy of being with his father. And he didn’t grasp the heartache and loss of his brother’s departure or the significance of his return. As the NASB puts it, “we had to celebrate and rejoice” (verse 32).

We Must Rejoice

Though the first two stories in Luke 15 involve searching for something that is lost, that is not the main theme of this chapter. And though all three parables feature the restoration of what was lost, that’s not it either.

In telling this parable to the Pharisees, Jesus is shining a bright light on God’s delight and pleasure in welcoming sinners. There is joy in heaven, joy before the angels of God—a party worthy of rings and robes and fattened calves—when even one sinner repents.

And for those who do not share the Father’s joy in welcoming sinners? Well, their focus on the law instead of the Father should make them re-examine what it means to be a child in the first place.

Context matters.

For more examples of why context matters, click here.

Note: This was originally posted in 2019.

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Do Not Plan Evil

October 17, 2025 By Peter Krol

In teaching about wisdom and humility, Solomon’s first warning was against keeping what we have; this second warning is against taking what we want.

Do not plan evil against your neighbor,
Who dwells trustingly beside you.
Do not contend with a man for no reason,
When he has done you no harm. (Prov 3:29-30)

Wise people put others first, protecting their well-being. They don’t steal possessions by borrowing and not returning. They don’t steal time by not listening well. They don’t pick fights. They don’t argue about meaningless things. When a disagreement is significant, they work to persuade and woo, rather than coerce or manipulate.

“Do not contend” (Prov. 3:30) has a legal ring to it, referring to foolish lawsuits, but it implies much more than court proceedings. We ought to avoid damaging someone’s reputation needlessly. We ought to be as concerned for others’ reputations as we are for our own. Wise people don’t spread the dirt on others (Prov. 20:19); they refuse even to listen to it (Prov. 26:20-22). Whenever they hear someone’s “concerns” about another person or group, they make sure to get the whole story before coming to any conclusions (Prov. 18:13, 17).

I must confess that I am guilty. I have jumped to conclusions about others. I have listened to bad reports, and I’ve spread them foolishly. I haven’t always done my research, making sure to hear all sides of a matter. I can think of times when my information was true, but still should not have been passed on (Prov. 25:7b-10). I once prided myself on my ability to discern what needed to change for any person in any situation, and all along I was the one who most needed to change.

When we put ourselves at the center, we commit all kinds of evil against others, and we train ourselves to make it look good and religious. We stop listening to the Word of Wisdom, and we listen instead to the world around us. For example, I once sat innocently in a fast food restaurant, and my cup started preaching at me. No joke. It said:

This cup makes a statement about you. It says, ‘Hey, look at me. I’m an ambitious yet responsible person.’ You could have gone larger, but you didn’t. You could have gone smaller, but again, you deferred. No, you know exactly what you want in life, nothing more, nothing less. It’s good when you have things your way.[1]

We fall for garbage like this all the time, but the Lord calls us out of a pat-yourself-on-the-back, you-know-what’s-best-for-you mindset. When we fear him, being open to change, our focus steadily moves off ourselves and onto others. Our pride melts, and loving others becomes our delight. Before we know it, our relationship with the Lord hits fifth gear.

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

[1] Printed on the cup of a Burger King® medium-sized soft drink.

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