Knowable Word - Bible study help

Finding Wisdom is Better than Anything

August 22, 2025 By Peter Krol

We think we’re blessed when life goes well for us. But Proverbs says we’re blessed if we find wisdom.

Blessed is the one who finds wisdom,
And the one who gets understanding,
For the gain from her is better than gain from silver
And her profit better than gold.
She is more precious than jewels,
And nothing you desire can compare with her.
Long life is in her right hand;
In her left hand are riches and honor.
Her ways are ways of pleasantness,
And all her paths are peace.
She is a tree of life to those who lay hold of her;
Those who hold her fast are called blessed (Prov 3:13-18).

Thia section begins and ends with the word “blessed.” Notice the many blessings that come when one “finds wisdom” and “gets understanding” (Prov 3:13).

"Treasure Chest" by Tom Garnett (2012), shared under a Creative Commons Attribution License — “Treasure Chest” by Tom Garnett (2012), shared under a Creative Commons Attribution License

Prov 3:14-15 says that wisdom’s blessings are “better.” We’re often drawn to things like silver, gold, and jewels to give us value and satisfaction, but Solomon promises that what we gain from wisdom is better than whatever we might gain from such treasures. “But we don’t care about money,” we might say. “There are far more important things in life. Love, family, reputation, productivity, influence, world peace, pets, and chocolate all come to mind.” Solomon brushes every one aside with a sweeping, “And nothing you desire can compare with her” (Prov 1:15).

Consider the implications of this verse. Finding wisdom is a greater blessing than having sex, even if you waited until marriage. Wisdom is more satisfying than Thanksgiving dinner. Wisdom will make you happier than conceiving a child will. If your goal is to graduate, get a job, find a soul mate, help the needy, gain a hearing, start a business, write a book, join a band, fit in, get your kids through college, protect your kids from losing their faith in college, master theology, find a good church, go fishing, win the election, pay the bills, grow your church, buy a house, retire comfortably, live close to your grandchildren, leave a legacy, or be left alone — then your goal is too small. It won’t satisfy you. All of these things are good, but none of them can compare to wisdom.

We think we’re experts in satisfaction, but we’re like adolescents absorbed in hand-held video games at the beach: captivated in our own world while missing out on all the real fun.

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How Old and New Testaments View the First and Second Comings of Christ

August 20, 2025 By Peter Krol

Tommy Keene summarizes the differences between how Old and New Testament authors viewed the first and second comings of Christ.

The idea that the Messiah Jesus would come twice was a surprise to his disciples. The Old Testament is clear that a Messiah would come, and it is also clear what the Messiah would do when he did. God’s servant-king would have mercy on the repentant (Mic. 7:18-20), save the oppressed, poor, and persecuted (Ps. 146:7-8), heal the sick (Isa. 35:5-6), preach and teach the righteous way (Dtr. 18:15-19), make atonement for his people (Isa. 53:4-6), and bring justice to the world (Isa. 11:1-5)—in sum, he would establish a perfect version of God’s kingdom, which would bring blessing to God’s people and against all His enemies (Ps. 2). When the Old Testament discusses theses things, it often looks like it happens all at once, but in fact a complete fulfillment would require two visits.

Check it out!

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Wisdom in Satisfaction

August 15, 2025 By Peter Krol

Over the last few weeks, we considered how wisdom speaks to our disappointment; now we’ll see that wisdom speaks to our satisfaction as well. The choices we make toward wisdom or folly can have a significant impact on the quality of our lives.

I know an aged couple who live an enviable retirement. They use their freedom to serve others more than themselves. The husband, a former pastor, provides free or cheap preaching to small churches that lack a full-time minister. The wife grows her own garden, cooks her own meals, and drives her own car. Although in their 80s, they frequent the local gym for aerobic exercise. They snack on oranges every evening, are living off their own savings, and get to see their grandchildren regularly.

Another elderly couple in my acquaintance unfortunately does not experience such delightful blessings. Their bodies have deteriorated from years of gluttony and various addictions. They have few friends because their conversation generally drifts into some sort of gossip or complaining. Their money has long since run out, and their children tire under the burden of both caring for them and negotiating matters with their creditors. I love these folks dearly, but I’m saddened by their situation.

I’m not arguing that it’s easy to make good choices, nor that the good life always results when wise people make righteous choices. My aim is simply to show that we don’t have to look very hard to uncover evidence of the fact that deeds have consequences. The chief consequence of wisdom is satisfaction: not in ourselves, but in the Lord Jesus. Satisfaction comes from having our desires met or exceeded, which can happen only through Jesus, who is our “wisdom from God” (1 Cor 1:30).

In this section of Proverbs, Solomon explains that there is tremendous satisfaction for those who find (Prov 3:13-18) and keep (Prov 3:21-26) wisdom. The reason is simple: God designed it this way so we’d be satisfied in him (Prov 3:19-20). As Augustine so keenly observed, “You have made us for yourself, O Lord, and our hearts are restless until they rest in you” (Confessions, I.1.).

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Learning Prayer from Daniel

August 13, 2025 By Peter Krol

John Koning has a helpful piece at TGC Africa about what we can learn about prayers of confession from Daniel’s prayer in Daniel 9.

Time was almost up! This biblical truth stirred Daniel’s heart. But instead of throwing a party for the Hebrews in exile, he prays. For God’s promises and sure word aren’t a reason for inactivity and passivity. They’re fuel for confident prayer. It’s a simple dynamic: from the Bible to prayer. The Puritans said it like this: ‘When you pray, show God his own word, for he is tender towards his own handwriting.’

Check it out!

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Reading the Bible for the Ten Thousandth Time

August 11, 2025 By Ryan Higginbottom

Lilian Dibbern (2018), public domain

We’re good at learning our surroundings, aren’t we? After living in one place for many years, we know every last detail. We know which noises are normal and which drips and knocks require a phone call. We know the cold spots of each room, the number of stairs between floors, and which floorboards squeak the loudest. If necessary, we could find our bed in the deepest darkness, because we know our place. It’s home.

For some people, this familiarity is comforting. They like the warmth and security that comes from knowing a place inside and out. But for others, the comfort makes them uneasy. It seems boring and dry, like a mouth full of uncooked oats. They start to look for something new.

Some might think of the Bible as predictable and stuffy, especially those who have been reading it for years. They know every beat of every story. There are no more surprises; the excitement is gone.

By instinct we know that first-time readers of the Bible need guidance. But long-time readers need help too. In this article we’ll explore some of the ways to combat boredom and lethargy for experienced Bible readers.

Five Ways to Fight Bible Weariness

There are many ways to guard against the boredom that can come with age and familiarity. Here are five of the best.

Remember why you’re reading. The Bible is not boring because it has a grand, explosive, eternal purpose. We read the Bible in order to know the God of the universe! We wouldn’t know him, or know how to approach him, if he didn’t tell us. And because God is infinite, we cannot exhaust our understanding of him. So, while you might know all the stories in the Bible, you can always know and worship the God behind those stories better. And here’s a glorious follow-up: This is exactly what God wants!

Adjust your routine. There are lots of different ways to take in the Bible. If you’ve been reading a lot, try listening. Read through the Bible as quickly as you can. Or take six months, read one book as many times as possible, and let it sink into your bones. Study the Bible, memorize it, sing it. A different translation or a different physical Bible might offer the fresh perspective you need.

Teach the Bible. Most Bible teachers will tell you they learn far more during their teaching than any of their students. Most churches and ministries often need Sunday school teachers, Bible study leaders, and volunteers at the local nursing home. Don’t shy away from children’s ministries either—you really have to know and believe the Bible to explain it to kids! If your Bible intake is not just for yourself, you may find it more challenging, comforting, and life-giving.

Apply the Bible. Though the Bible’s text and truths don’t change, we do. This means that the same accurate interpretation of a passage at age 25 has massively different implications when we’re 55. Application is the most difficult step of Bible study, so we often skip it, but application is precisely where we are forced to trust in God. Our faith grows the most when we take steps of obedience and witness God supporting our feet. To fight disinterest in the Bible, push your Bible study from observation and interpretation all the way to application.

Share the gospel. It’s tempting to think the Bible is dusty and anemic when we never witness the power of God through its words. In addition to applying the Bible to ourselves, we can see this power as we tell others about Jesus. The Holy Spirit most often uses the words of the Bible to awaken the dead and grant faith in Christ, and we can be a part of this! If you want to see just how powerful the Bible is, pray for opportunities to talk to others about Jesus, and then rejoice and obey when those opportunities arise. (God loves to answer this prayer!)

Ask and You Shall Receive

When we feel fatigue with the Bible, the problem is not with the book. The problem is with us.

But remember—God is a compassionate father who loves his children. At the bottom of every strategy given above is this encouragement: Talk honestly with God about your struggles. Confess your sin, your apathy, your lack of love. Ask him to be merciful, to change you from the inside out.

Don’t let your boredom with the Bible lead you away from God. Take it to him; he already knows and is eager and able to help.

This post was originally published in 2018.

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Disappointment Draws Us Near

August 8, 2025 By Peter Krol

For several years, a woman in our church has had a form of cancer, which requires her to periodically drive two hours to a major medical center and have her entire bloodstream filtered through a big machine. It’s both painful and exhausting, but she never complains about it. She speaks instead of the opportunities she had to share the Gospel with her nurses. She rejects depression and embraces God’s mastery of her life, and she becomes both refreshed and refreshing to be around.

"It's Mr. Chemo" by IndyDina (2007), shared under a Creative Commons Attribution license — “It’s Mr. Chemo” by IndyDina (2007), shared under a Creative Commons Attribution license

Lately, her doctors have tried chemotherapy. The last time she did it, she had a life-threatening allergic reaction, which required immediate aborting of the treatment. The next day her mother had a heart attack. The day after that, she was in a car accident. The following Sunday in church (yeah, she still came to church), she praised God for sparing her from the normal side effects of chemo – since it hadn’t worked – so she could care for her ailing parents better.

Ask this woman if she’s disappointed with how life is shaking out for her, and she’ll weep. You’ll probably weep, too. She shows how the disappointment never goes away until Jesus comes back.

But at the same time, she reflects the wisdom of Christ. She refuses to feel sorry for herself. Her disappointment drives her closer to God, through the grace of Jesus. I’m a wuss compared to her, but God loves me and won’t let me stay there. What about you?

Our study of Proverbs 3:1-12 has shown us how disappointment works, and how the wise will refashion it for God’s glory. Are you willing to view your disappointment as God’s intentional love?

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Another Take on the Definition of “Vanity” in Ecclesiastes

August 6, 2025 By Peter Krol

Ecclesiastes is a very difficult book to understand, yet it rewards great effort and careful thought. One of the major challenges, however, is to grasp even a bare definition of the book’s most important word. The main versions translate the word as vanity, futility, or meaninglessness. All of these options have real downsides.

From my analysis of the text’s own use of the word in chapter 1, I arrived at the following definition: “Unsatisfying, endless repetition of old things that nobody will remember; nothing you do will last, and at the end you die. And you can’t fix it.” The biggest problem with that definition is that it would never work as a translation. You can’t insert two sentences (with one of them being a run-on) into the text every time the word appears.

So I’ve appreciated Kevin Carson’s approach, to define the word as frustratingly enigmatic. If you want just one word for it, take your pick: Frustrating? Enigmatic?

Now here comes Bobby Jamieson with another fabulous option:

The fact that life’s goods are all fleeting is certainly part of their problem. But to say that hevel means “fleeting” doesn’t go far enough. It doesn’t fully capture Qohelet’s basic beef with life under the sun.

What does? “Absurd.”

This word names the disconnect between what we want and what the world gives, between what we deserve and what the world returns, between what we cry out for and the world’s indifferent silence.

Remember, the Bible’s original languages are not like a technical code to crack. So it’s not the case that there’s only one “right” way to translate this Hebrew word in Ecclesiastes. There are a number of options that could work well in English that do better justice to the book’s argument than “vanity” or “meaninglessness.”

So I encourage you to read Jamieson’s article to find out why “absurd” might be another simple way to capture the idea that took me two sentences to define.

Check it out!

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Disappointment and Finances

August 1, 2025 By Peter Krol

"Money" by Dustin Moore (2007), shared under a Creative Commons Attribution license — “Money” by Dustin Moore (2007), shared under a Creative Commons Attribution license

Many teachers speak lies about God when they say he always promises material well-being to his children. Others over-react by claiming we can’t really trust God’s promises of material prosperity (as though they are not promises but mere probabilities). Both views contain a kernel of truth, and both views represent a mis-characterization of God’s promises. God’s promises are true, yet he promises so much more than more stuff.

Again, my comments will follow the pattern described here.

Honor the Lord with your wealth
And with the firstfruits of all your produce;
Then your barns will be filled with plenty,
And your vats will be bursting with wine (Prov 3:9-10).

Command: Be generous with your stuff.

Consequence: You’ll have plenty of stuff to be generous with.

Our meager expectation: People who give money away (to help the poor or to support Christian ministries) deserve to receive stuff back from God.

God’s unbelievable reward: overflowing contentment. Those who honor God with their wealth always have more to share. Be careful here: God does not promise to multiply your possessions or increase your bank account balance. The next section will make clear that wisdom’s riches are not the same thing as getting more money (Prov 3:13-18). God’s promise here has more to do with contentment than with fortune (Prov 16:8). For the wise, who honor the Lord, whatever they have will be enough (Prov 30:7-9).

Echoes: To give a picture of this financial contentment, God often lavishes his people with plenty of wealth (Gen 13:2, Ex 12:35-36). But one’s life does not consist in the abundance of his possessions. If you expect God to reward your faithfulness (especially your generosity) with financial stability or excess, you will be disappointed.

Essence: Jesus’ most precious possession was his people (Heb 12:2), so he gave up everything else to win them (2 Cor 8:9, Phil 2:5-11). Those who set their hope on worldly riches find only uncertainty and disappointment. But those who set their hope on God find they already have everything they need, and plenty to share as well (1 Tim 6:17-19, Phil 4:10-20). Beloved children of God see themselves as rich, no matter what their account statements say. When God promises full barns and bursting vats, he doesn’t encourage love for riches, but love for Christ who is our bread and wine (Matt 26:26-29), our very life (Col 3:4).

How might Jesus’ poverty help you refashion your disappointment when you don’t have as much money as you’d like?

This post was first published in 2013 and is part of a series walking through Proverbs 1-9.

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Consider Your Assumptions

July 30, 2025 By Peter Krol

Mitch Chase makes an important point: You cannot set aside your assumptions when you read the Bible. Everyone has them.

…nobody reads the Bible with total objectivity. If someone says they’re interpreting Scripture while simultaneously laying aside their presuppositions, the problem becomes one of unexamined and undisclosed presuppositions.

This is one reason we’ve disclosed our foundational assumptions on this blog from the beginning.

Check it out!

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Context Matters: The Ten Commandments

July 28, 2025 By Ryan Higginbottom

Jondolar Schnurr (2015), public domain

You’ve no doubt heard of the Ten Commandments. You may not have them memorized, but even hardened non-Christians can rattle off a few of these commands.

The Ten Commandments have inspired thousands of sermon series, dozens of catechism questions, and even a Hollywood movie. Within the church we parse the Ten Commandments carefully, considering both what they require and what they forbid of us.

Despite their ubiquity, we don’t often consider this question: Are we using the Ten Commandments as we should?

Context matters. If we learn to read the Bible as it is—and not as a collection of independently assembled laws and proverbs—we’ll discover that some of our most familiar passages take on different or deeper meanings than we’ve always assumed.

Exodus 20

The Ten Commandments are first given to the Israelites at Mt. Sinai, after God has brought them out of Egypt, through the Red Sea, and through several post-sea trials. From the top of the mountain God speaks these words to his people.

I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. (Exodus 20:2)

This is a short preface which lands an important punch. In it, God reminds the people that he is YHWH, the special, personal name that he has only revealed to Israel. Further, he is their God. He is linked to the people; he is for them.

God has “brought [them] out of the land of Egypt.” The end of this verse is not just repetition, it is a reminder that God is keeping a long-ago promise to to his people. God had promised land to his people—specific land, in fact, that was not in Egypt—and Jacob and Joseph both knew that because of God’s promises their stay in Egypt would be temporary (Genesis 46:3–4, Genesis 50:24; see also Exodus 6:8).

Finally, God reminds the Israelites that he brought them “out of the house of slavery.” God redeemed them from their terrible state as slaves. He showed compassion and great power in rescuing them.

It is in this context that we read the Ten Commandments. Peter has already written extensively on this passage, and he makes this crucial point: “They do not earn their position as his people by obeying these words [the Ten Commandments]. He gives them these words because they are already his people.”

At Mt. Sinai, the people are not hearing rules from a cold and distant judge. They are hearing laws from a loving, powerful Father.

Deuteronomy 5

The title of the book Deuteronomy means “second law,” and most of the book is a repetition and explanation of the law that God has already given.

As Moses repeats the Ten Commandments, he is looking back on the covenant that God made with his people at Mt. Sinai. He remembers the mountain and the fire and the fear, and he puts the commands into context for the people. He is repeating the law because the Israelites are about to cross the Jordan and settle where foreign gods are worshiped. Their understanding of their God and his law is essential.

In chapters 1–4 of Deuteronomy, Moses recounts much of the history of Israel after Egypt. He tells them that when they obey in their new land, the people will marvel that God is so near to them and that their laws are so righteous (Deut 4:7–8). Moses refers explicitly to the “Ten Commandments” and calls them God’s “covenant” in Deut 4:13. He reminds the people that, though they will disobey, God is merciful. “He will not leave you or destroy you or forget the covenant with your fathers that he swore to them” (Deut 4:31). All of the miracles and mercy of the Exodus happened so that the people would know that the Lord is God and that there is no other beside him (Deut 4:35).

We read this preamble in Deuteronomy 5:

And Moses summoned all Israel and said to them, “Hear, O Israel, the statutes and the rules that I speak in your hearing today, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb. Not with our fathers did the Lord make this covenant, but with us, who are all of us here alive today. The Lord spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the Lord and you at that time, to declare to you the word of the Lord. For you were afraid because of the fire, and you did not go up into the mountain. (Deuteronomy 5:1–5)

Once again we see that God is described as the great and covenant-making God. Moses reminds the people of the fire on Mt. Sinai that engulfed the mountain. Then, as now, God’s power, presence, and holiness should inspire godly fear and obedience.

Why Do We Have These Commandments?

What is brief in Exodus is expanded in Deuteronomy. The holy, powerful, sovereign, covenant-making God gives these commands to his people out of love. He wants it to go well with them and with their children after them, that their days may be prolonged (Deut 4:40).

Because the Israelites are God’s people, he loves them enough to give them these commands. These laws are not shackles around the feet; these commands are the way to freedom, the best way to live as God’s loving people in the world.

Context matters.

We have collected all of the “Context Matters” posts on this blog on one page—check it out!

This post was originally published in 2018.

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