Knowable Word - Bible study help

4 Keys to Understanding the Book of Revelation

October 7, 2026 By Peter Krol

Daniel Hyde proposes that “Revelation is Not a Puzzle,” and he provides four keys to interpretation to back it up.

The book does ask to be understood. Yet not in the way so many think. The seals, trumpets, and bowls are not a collection of coded predictions that we can confidently match, one by one, to individual events in a modern timeline. If each symbol pointed to one datable event, how would we identify which event among thousands? Thus, we’d get endless interpretations and no certainty, and the book would stay closed.

That’s why I say Revelation was not given like a mass of puzzle pieces to be solved. God did not give Revelation to be interpreted by us but to interpret the world for us. That one sentence changes what you’re doing when you open it. You’re not the detective. You’re the one being shown something.

So how do you read Revelation? Here are four keys: Read it as a book about Christ, to reveal, written in Old Testament signs, and to be heard and obeyed.

His brief piece is worth your time, as he explains each of the four interpretive keys to help you read this book well.

Check it out!

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The Surprising Transformation of the Disciples of Jesus

October 5, 2026 By Ryan Higginbottom

Jesus’ disciples were not at their best at the end of his life. They were fearful, uneasy, and uncertain about the future.

And yet, at the end of the Gospels, these same men were ready to take on the world. How can we explain this difference?

The Disciples Before

For most of the last chapter of Luke, the disciples were not exactly full of faith.

When the women who visited the tomb told the apostles what they had seen, the men did not believe them—it sounded like an “idle tale” (Luke 24:11). Peter was curious, but he didn’t have much company when searched out the evidence (Luke 24:12, John 20:8).

The two disciples on the road to Emmaeus were intrigued by the women’s report (Luke 24:22), but they had lost hope in Jesus as the Redeemer of Israel (Luke 24:21). His death was unexpected and disheartening.

When Jesus appeared to his disciples, they thought he was a spirit (Luke 24:37). They were full of fears and doubts (Luke 24:38). Even after Jesus showed them his hands and feet and invited them to touch his wounds, they weren’t convinced it was him (Luke 24:41).

The Disciples After

The end of Luke 24 stands in stark contrast to its beginning.

The disciples witnessed Jesus’ ascension, worshiped him, and returned to Jerusalem with great joy (Luke 24:51–52). They were continually in the temple praising God (Luke 24:53).

The fact that the disciples returned to Jerusalem with great joy is itself an act of faith. In Luke, Jesus spent the first part of his ministry teaching and healing in Galilee, but then “he set his face to go to Jerusalem” (Luke 9:51).

Things unraveled quickly after Jesus and his companions arrived in Jerusalem for Passover. Jesus was betrayed, arrested, tried, and killed. The religious and governmental leaders who were responsible were largely still present in Jerusalem on Easter Sunday; this would have made the city a terrifying place for Jesus’ followers.

Yet Jerusalem was to be the launching place for the proclamation of the gospel to all the nations (Luke 24:47). Jesus told his disciples to stay in the city until they received power for this mission (Luke 24:49). The fact that they faced staying in a dangerous place with “great joy” shows the magnitude of their transformation.

So, what caused the change?

The Elements of Change

As we observe the text of Luke 24, we notice three ingredients that kindled the disciples’ growth.

The Word of God

Jesus’ followers did not understand the Scriptures. Consequently, they did not grasp who he was nor did they expect him to suffer, die, and rise.

At the tomb, the angels reminded the women that Jesus had told them that he “must” die and rise (Luke 24:6–8).

Jesus told the Emmaeus-bound disciples that they were foolish and slow to believe what the prophets had spoken (Luke 24:25). He explained that it was “necessary” for the Christ to die and then enter glory (Luke 24:26). He then taught them about himself through all the Scriptures (Luke 24:27).

When Jesus appeared to the disciples, he reminded them that everything in the Law, Prophets, and Psalms “must” be fulfilled (Luke 24:44). He opened their minds to understand the Scriptures (Luke 24:45).

God’s word is the central corrective element in this passage. Jesus, the angels, and Luke all point to the Scriptures for a proper understanding about the Messiah. That understanding brought transformation.

Jesus

The disciples heard rumors of Jesus’ resurrection, but they were changed when they finally saw him.

After the two traveling disciples recognized Jesus at a meal, they felt conviction like heartburn when they reflected on his Scripture lesson for them (Luke 24:32). They returned to the eleven with the ground-breaking news (Luke 24:33), and when they arrived, the others were convinced of the resurrection because Jesus had also appeared to Peter (Luke 24:34).

When Jesus “stood among” the disciples, they weren’t convinced it was him (Luke 24:36–37). But Jesus invited them to touch and see. He showed them his hands and feet. He ate with them (Luke 24:39–43). Thus convincing the disciples that he was not a spirit and that he was, in fact, Jesus, he gave them supernatural understanding of the Scriptures (Luke 24:45).

Finally, the disciples went with Jesus to Bethany for his ascension (Luke 24:50). He blessed them as they watched him depart (Luke 24:51).

The disciples had experienced a traumatic stretch of days. At the center of their disappointment was the death of their leader and their loss of hope. Spending time with and learning from Jesus between his resurrection and ascension had a powerful effect.

A Mission and a Promise

When Jesus visited the disciples, he didn’t only give them instruction and fellowship, he gave them a purpose for the future.

When explaining the Scriptures, Jesus said “it is written” that “repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem” (Luke 24:47). And the disciples were not just messengers but “witnesses of these things” (Luke 24:48).

Jesus gave the disciples a promise to accompany their mission.

And behold, I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high. (Luke 24:49)

The disciples had a great task in front of them, but there was a mighty helper on the way.

Main Point and Application

Luke had at least one main point in writing the last chapter of his Gospel: An encounter with the resurrected Jesus will transform disciples and prepare them for a joyful mission.

We can start to apply this powerful truth by praying. Let’s pray for these encounters—for ourselves and others.

And as you brainstorm ways to bring yourself and your neighbors into contact with the risen Christ, remember that he is powerfully present in the Bible and with his people.

This was originally posted in 2020.

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The 11 Deceptive Tactics of Seduction

October 2, 2026 By Peter Krol

When we commit sexual sin, we are not victims but perpetrators. Therefore the solution is to keep the Father’s words in our hearts so we might see sexual temptation with new eyes. Then the glamor doesn’t seem so glamorous anymore. We’ll see the stupid deception for what it is and make better choices.

So, can you recognize the deception when you see it?

1. Initiative

And behold, the woman meets him…
‘So now I have come out to meet you,
to seek you eagerly, and I have found you.’ (Prov 7:10, 15)

Do you love to feel loved? Do you want to feel wanted? Do you desire desirability? Immorality flatters you. It tells you you’re something special. It comes out to meet you, unlike all those real people with real lives, who are too busy even to take notice of you.

2. Dress

Dressed as a prostitute, wily of heart. (Prov 7:10b)

Women and men both know it: If you dress a certain way, you’ll cause people to think of you in a certain way. But just because they think it, doesn’t make it true. And just because you’re deceived by it, doesn’t make it a good idea.

3. Commonality

She is loud and wayward;
her feet do not stay at home;
now in the street, now in the market,
and at every corner she lies in wait. (Prov 7:11-12)

I know everybody’s doing it. I know it’s “every man’s battle” and “every woman’s battle.” But though immorality is loud and proud, and you can find it on every street corner and in every person’s life, it shouldn’t be that way. As a teen, I thought I should masturbate because all my friends were doing it. With the way many Christians discuss internet pornography today, those who don’t look at it might start to wonder if they’re doing something wrong.

4. Touch

She seizes him… (Prov 7:13a)

The right touch at the right time is like magic. It doesn’t have to be sexual (though see the next point), it only has to communicate a sense of concern and value. That’s why predators groom victims through pats on the back and affectionate tousling. Be careful how and when you touch or are touched.

5. Foreplay

…and kisses him… (Prov 7:13b)

I remember a Christian youth event about dating where the students asked the obligatory, “How far is too far?” Please pardon my flabbergasted incredulity at the woefully misinformed youth leader’s answer: “Well, other than no sex before marriage, the Bible doesn’t really say anything about it. So my personal advice is to keep it above the waist.” I pray and pray that this filthy, destructive lie might soon return to the pit from whence it came. The Bible teaches that kissing is sexual (Prov 7:13, 22:14, Song 1:2). Of course, not the “holy kiss,” which obviously was equal to a wave or handshake (Rom 16:16). I know you know the difference between that which welcomes and that which arouses.

6. Piety

…and with bold face she says to him,
‘I had to offer sacrifices,
and today I have paid my vows.’ (Prov 7:13-14)

She’s just what all Christian parents want for their grown son: a nice girl. She goes to church. Perhaps she went to Bible college. She is pretty, easy to get along with, and nice to puppies. She offers all the right sacrifices; she makes and keeps her religious vows. You think you can trust this girl with your life. But immorality can’t be trusted, no matter how often she serves in the church nursery. Remember that sexual temptation is not something “out there.” It’s right “in here” where we might not expect it.

7. Taste

I had to offer sacrifices. (Prov 7:14)

Notice the ESV marginal reading for “sacrifices”: peace offerings. Of the various Old Testament sacrifices, peace offerings were the only ones that ordinary people—not only priests—got to eat. Solomon portrays this woman as having divinely blessed lamb chops and hamburgers hot and ready. She’s got dinner waiting. And since the way to a man’s heart is through his stomach, her seduction is likely to succeed.

What is the point? Only that immorality will promise to satiate every physical desire. It will try to convince you that, since your hunger must be fed, you should go ahead and take a bite. Don’t fall for it.

8. Sights

I have spread my couch with coverings,
colored linens from Egyptian linen. (Prov 7:16)

Immorality looks so good, doesn’t it? It’s amazing what pounds of makeup and lumens of stage lighting can do to the most normal person. The human being takes on a perfect, angelic appearance. What is seen seems so real. It seems so exotic. So exciting.

9. Smells

I have perfumed my bed with myrrh,
aloes, and cinnamon. (Prov 7:17)

Immorality smells so good. A little deodorant can go a long way. The right fragrance can even cover the smell of death. Especially cinnamon. I love cinnamon.

10. Adventure

Come, let us take our fill of love till morning;
let us delight ourselves with love. (Prov 7:18)

Immorality promises something special. In fact, it promises that you are something special, and with that promise we’re back where we started. You’re not like all the others who have shared this bed. You can expect the delight to last all night till morning. You’ll have your fill of love. You won’t want to miss out. There’s an adventure to be had…

11. Secrecy

For my husband is not at home;
he has gone on a long journey;
he took a bag of money with him;
at full moon he will come home. (Prov 7:19-20)

Seduction’s final tactic is the promise of secrecy. Nobody sees us. Nobody will know what happens here tonight. We’re together under cover of darkness (Prov 7:9), far from prying eyes.

With the promise of such isolation comes the promise of invulnerability. Because no-one knows about it, we will get away with it. Some believe sin doesn’t have consequences (the liberal lie). Others expect God will forgive them, so it doesn’t matter if they capitulate again and again (the conservative lie).

All must know this sin doesn’t take place in isolation. The jealous God sees (Prov 6:34-35). The hapless victim—the willful perpetrator—rushes to the snare at the cost of his life (Prov 7:23).

If you’re caught in the snare, I beg you on behalf of Christ, please get out. We’re nearing the end of Proverbs 7, and Proverbs 8 approaches, so good news is on the way.

O simple ones, learn prudence;
O fools, learn sense. (Prov 8:5)

This post was first published in 2014 and is part of a series walking through Proverbs 1-9.

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Don’t Fear Silence in Small Groups

September 30, 2026 By Peter Krol

Douglas Allison helpfully wonders about the causes and cures of silence in small group discussions. Especially, he warns leaders against speaking themselves just to fill an awkward silence:

Small group leaders can tend to believe that something is going wrong if the conversation is not flowing. Silences can be awkward. Wrong answers can seem to beg for correction. But small group leaders do well not to correct every error or to fill every silence.

He goes on to address some of the potential causes for silence, reflecting on what a leader can do about it.

Even if it is unintentional on the leader’s part, the silence could be due to him. In any case, the leader does not help the group by filling the silence with words. In that case, the leader is not building relationships in the small group but compensating for the lack of it.

The best kind of silence in a small group is one in which all or the majority of the students are thinking hard about what to say. It is the kind of silence that is filled with thinking rather than attempting to read one another. It is a kind of silence in which students are actively processing what was said and eagerly developing ideas in response. It is the kind of silence that is called pregnant.

If you are part of a small group Bible study, these keen musings are worthy of your curious reflection.

Check it out!

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Another Way to Look at Sexual Temptation

September 25, 2026 By Peter Krol

We commit sexual immorality, not because we are victims to our desires, but because we are looking for trouble. We’re then tempted to believe either that we have to try harder or that we’ll never change. But there is a better way.

Those who walk with Christ will say to wisdom, “You are my sister.” They will call insight their intimate friend (Prov 7:4).

Your desires can change. You can train your heart by grace to love the truth. When you write God’s words upon your heart, you gain a new perspective on the things that once tripped you up. Instead of passing along the street near immorality’s corner, you can look out from your window and out through your lattice (Prov 7:6).

The scene in Proverbs 7:6-9 fascinates me because Solomon and the youth both see the same set of events. But what they truly see couldn’t be any different.

The simple youth sees a secret, life-giving delight at the end of his path.
The wise sage sees an obvious but lethal deceit down the very same road.

God’s grace will train you to say no to ungodliness and worldly passions (Titus 2:11-13), because God, in his grace, will show you in his word what ungodliness and worldly passions have to offer: death, death, and more death.

Ask the Lord to show you your path and turn you to his. Write his commandments on your heart and live (Prov 7:2).

And when you find yourself on the wrong path under cover of darkness, whip out those words which can be a lamp to your feet and a light to your path (Ps 119:105). If they’re not already on your heart, ready to go, they won’t be much help to you when it counts.

Do you still want to look for trouble? I can assure you: You’ll find it.

Are you ready to look out upon trouble and reject it? Christ your wisdom can help.

This post was first published in 2014 and is part of a series walking through Proverbs 1-9.

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Academic and Devotional Reading Should Overlap

September 23, 2026 By Peter Krol

I appreciate JoAnna Hoyt highlighting a point I’ve been making for years: academic and devotional reading should overlap.

This is just one of 9 suggestions Hoyt has for those involved as students or professors at Christian universities or seminaries. But it’s an important point for anyone who seeks both inputs and outputs from Scripture. In other words, this idea is not just for students reading the Bible to write a paper on it, but also for small group leaders reading the Bible in preparation to lead a discussion.

Even if you are reading for outputs (such as writing a paper or leading a small group), your reading should impact yourself first. If it doesn’t, you are not qualified to teach it. How hypocritical is it to ask someone else to apply a text to their life that you have refused to apply to your own life?

For this reason, you don’t need to have separate “devotional time” and “prep time” in the Bible. Your Bible learning should inform your Bible teaching. Walk with Christ, and then call others after you to do the same. Please don’t separate or reverse that order.

Check it out!

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Context Matters: Perfect Love Casts Out Fear

September 21, 2026 By Ryan Higginbottom

Perhaps you’ve heard that perfect love casts out fear. Maybe you’ve been told that Christians shouldn’t be scared of anything, no matter how large or small. Or maybe you’ve doubted your standing with God because of an anxiety that grips you.

Context matters. When we learn to read the Bible carefully—instead of picking out verses and phrases—we will see that some familiar passages mean much less than we thought.

The Context of 1 John 4

Let’s read this phrase “perfect love casts out fear” in its immediate context.

So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. (1 John 4:16–18)

John explains what “fear” means in this passage. Fear has to do with punishment (verse 18), and perfect love pushes this fear away. When love is perfected in us, we can have confidence (instead of fear) for the day of judgment (verse 17).

The matter of understanding “perfect love” remains, but we also learn this through context. Love is perfected in those who abide in God and in whom God abides (1 John 4:16). “We know that we abide in him and he in us, because he has given us of his Spirit” (1 John 4:13). There is tangible evidence of God abiding in us—we love one another (1 John 4:12) and we confess that Jesus is the Son of God (1 John 4:15). The love of God is the basis and motivation for our love for one another (1 John 4:11).

For those who experience the richness of abiding in God, and God abiding in them, this love will clear away all fear of judgment and punishment. Beyond a short phrase, this is a beautiful, glorious truth!

The Book of 1 John

John tells us why he wrote this epistle, so we can understand how the phrase “perfect love casts out fear” fits with his purpose.

I write these things to you who believe in the name of the Son of God, that you may know that you have eternal life. (1 John 5:13)

John wanted his readers to be assured of their salvation. He returns to this theme throughout his letter, answering the question, “How can we know we have eternal life?”

Those who have come to know God keep his commandments (1 John 2:3–6).
Whoever confesses the Son has the Father (1 John 2:23). Confessing Jesus as the Son is evidence of God abiding in him (1 John 4:15).
The one who is righteous practices righteousness. No one born of God makes a practice of sinning. (See 1 John 3:7–10.)
Those who have passed out of death into life love the brothers (1 John 3:14, 1 John 4:7–8).

There is a clear contrast in 1 John between those who belong to God and those who don’t, between those inside and outside of the community of faith.

Why then is it important to discuss love and fear? There should be no fear of judgment for those who belong to God. Those who abide in God (and he in them) will find this fear receding into the distance. As we get to know the Father, through his Spirit, and as we meditate on the love of and work of the Son for us, as we experience thorough forgiveness, we have no remaining fear of punishment. We are beloved children of God, and the punishment we deserve has already been given to Jesus.

No Fear

When John writes that “perfect love casts out fear,” he’s not referring to a fear of snakes, nor of heights, nor of scoring poorly on an exam. This verse is not a blanket to throw over all concerns and dreads.

The Bible is not silent on these matters, of course! This passage has implications for all other fears, but that is an issue for a different article.

John has a specific focus in his first epistle—to assure believers of their salvation. As we experience the love of God and develop that assurance, we lose the fear of punishment and hell.

Context matters.

For more examples of why context matters, click here.

This was originally posted in 2020.

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Those Who Look for Trouble Always Find it

September 18, 2026 By Peter Krol

In Proverbs 7, Solomon unmasks immorality’s deception to help us stand against it. The problem, however, is that you and I usually don’t want to stand against it, do we?

Now do you focus on “accountability” and “boundaries”? Have you allowed yourself to feel guilt and misery? Do you express concern about the springtime resurrection of hordes of scantily clad humans?

But when the sun goes down, and you think you’re alone, and you believe you’ll get away with it—do you once again pass right down the street near her corner, taking the way to her house? Don’t you know exactly where Immorality keeps her residence, and do you frequent her establishment to browse her seductive wares?

Looking for Trouble

6 For at the window of my house
I have looked out through my lattice,
7 and I have seen among the simple,
I have perceived among the youths,
a young man lacking sense,
8 passing along the street near her corner,
taking the road to her house
9 in the twilight, in the evening,
at the time of night and darkness. (Prov 7:6-9)

The Victim

Observe who is the “victim” here. He is the “simple,” one of “the youths” (Prov 7:7). He is the one who loves being simple (Prov 1:22). He could become wise, but he doesn’t yet want to. He refuses to receive prudence, knowledge, and discretion (Prov 1:4). He won’t turn at reproof (Prov 1:23-27).

This young man knows the right thing to do, but he won’t do it. All hope is not lost; there’s still time for him to change his mind and turn. He doesn’t need more information or education. He needs to fear the Lord (Prov 1:7).

Notice, though, how else he is described: “a young man lacking sense” (Prov 7:7). Though I believe, generally, that you don’t need to know Hebrew in order to study the Bible, there are times when wordplay doesn’t translate well. This is one of those cases.

The Hebrew word for “sense” is the same Hebrew word used in verse 3 for “heart.” Solomon says: My son, you must bind the commandments on your heart (v.3); but here is a young man lacking “sense/heart” (v.7). Dear reader, you must get this, lest you die: if you don’t write God’s words on your heart, you will lack anything of substance in your heart, and you will continue seeking trouble for yourself.

What does this mean?

Those who take the time to learn and study God’s words, memorizing them and delighting in them—these are the ones who find something more desirable than immorality. Because in loving God’s words, they love God himself. By drowning themselves in God’s words, they find saturation in God’s favor. With wisdom close at hand and intimate (Prov 7:4), they won’t feel the need for a counterfeit companion.

The Victim’s Tactics

Now, observe the victim’s tactics. He passes along the street near her corner. He takes the road to her house. He does it under cover of darkness. If you didn’t catch it, Solomon repeats this last point 4 times: twilight, evening, time of night, darkness (Prov 7:9).

The victim is actually the perpetrator. He knows exactly what he’s doing. He knows what road he’s on. He knows who lives on that corner. He could take a million different routes, but he chooses this one at this time because it will get him where he wants to go.

Here is the point: You are not a victim to your desires. You are not a slave to your sexual sin.

You and I are willing, intentional, conscious, premeditated, first-degree, voluntary, calculated, and deliberate partners with immorality. And what can we do about that?

Some people say, “I had better try harder. I’m not being good enough.” But this approach leads only to more death.

Others say, “I’ll never change.” The gospel-loving, spiritually sanctified version of this sentiment uses comforting terms like “besetting sin” and “deeply-rooted patterns.” But this approach often flies in the face of God’s call to repentance and drastic life change.

There is another way. I’ll write more of it next week.

This post was first published in 2014 and is part of a series walking through Proverbs 1-9.

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Clear Answers are Not Always the Best Goal

September 16, 2026 By Peter Krol

Douglas Allison has a thought-provoking post on leading small groups, where he argues that there is a time not to give clear answers to people’s questions.

In particular, it is better to promote exploration than to explore answers. We do better to teach people how to think over teaching them what to think. And we can capitalize on their own questions to help them learn to ask even more and better questions.

Arriving at a conclusion but not necessarily resolution means that small group leaders can be ok leaving the students wondering at or puzzling over something. There does not always have to be a clean and clear answer to every question a student asks. In fact, it is often better for leaders to encourage further thinking and more discussion than to try to answer the question and move on.

Allison provides much helpful insight into our leadership of others in small group settings.

Check it out!

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Prepare Yourself to Resist Sexual Immorality

September 11, 2026 By Peter Krol

According to Proverbs 7:1-5, your battle with sexual immorality begins by writing God’s words of wisdom on your heart. You can’t wait until your hormones kick in before deciding how to honor God with your body.

This week I’d like to take that main point and run it through the Application Matrix to generate a variety of potential applications.

Inward Application

The battle approaches. Time to lock and load.

Head

Do you believe this battle is worth fighting? Do you believe it’s possible to fight and win, or have you given up, thinking that immorality will simply characterize the rest of your days? What passages of Scripture most motivate you in this realm? Do you believe God’s Spirit working through the word is powerful enough to defeat the sin in your heart? Or do you expect to keep doing the same thing and get a different result?

Heart

What rules your heart? What have you written there? Can you quote the Hunger Games movies more readily than Scripture? Do you want things to be any different? I don’t just mean the guilt. I mean the holiness of life and denial of self that will produce true and lasting joy in knowing God.

Hands

Take time this week to memorize Proverbs 7:1-5. Write these words on the tablet of your heart. Cut a bit of time on social media to work on the memorization. Say to wisdom, “You are my sister,” and call understanding your intimate friend. Jesus is your best friend and counselor; get to know him better this week.

Outward Application

One of the best ways to get your focus off yourself is to consider others. As you build your influence for Christ and help others to write the word on their hearts, you can’t help but draw closer to the Lord yourself.

Head

Whom has God put in your life, whom you can serve and lead in godly wisdom? What Scripture passages would be good to help them write on their hearts?

Heart

How can you help others to value what the Lord values? How can you avoid merely giving people a list of rules and behaviors, and instead help them identify the desires of their hearts that lead them to commit immorality (pleasure, escape, control)?

Hands

Perhaps you can spend time this week practicing memory verses with those you lead. You can ask what they’re learning from the word. You can ask what will be their plan when they face temptation (how they can choose intimacy with Christ their wisdom over the false intimacy of pornography or immoral relationships).

Conclusion

God wants to change specific people in specific ways and so conform them to the image of Christ. Reading, writing, and speaking about immorality won’t guarantee change. Only repentance and obedience show our faith to be true. Will you work out your salvation this week, even as God works his perfect will in you?

This post was first published in 2014 and is part of a series walking through Proverbs 1-9.

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