Peter Krol | Knowable Word

10. Proverbs: Three Kinds of People

This year, I’ve been revising and editing an old blog series on Proverbs 1-9. This is one of the introductory posts, explaining the three primary categories of people in the book: the wise, the foolish, and the simple. Which one are you today? Which will you be tomorrow?

9. A Word to Those who Wish to Help Others Apply the Bible

This post reflects on perhaps the most important practice for a Bible teacher or small group leader to embrace: Do not try to help others to apply a Bible passage without first applying it to yourself. If you feel the need to schedule “devotional time” in the Scripture, in isolation from your “teaching preparation time,” you have perhaps fallen afoul of the temptation toward hypocrisy: Asking others to do something (apply a particular passage of Scripture) you have not been willing to do yourself. Let’s not do that.

8. We Must Pay Close Attention or We Will Drift Away

The first of many terrific posts from Ryan to show up on this list. The author of Hebrews doesn’t want you to be like a leaf on a lake, steadily drifting from shore. This will surely happen, if you don’t take pains to work against it by holding fast to Christ and listening carefully to him.

7. Proverbs: A Journey in the Right Direction

An interpretive overview of the entire book of Proverbs. Would you like to dive into one of the most important books for practical guidance? Do you have your bearings? Do you know how the argument flows from beginning to end? Are you still thinking of wisdom as something a person has, rather than something a person pursues? This post may be just the push you need to get going in the right direction.

6. Proverbs: Audience

Another piece of Proverbs overview. While #10 on this list considered the people within the book, this one considers the people who were first supposed to read the book. And by knowing who they were, we’re better equipped to read the book well ourselves. We just may find ourselves in similar shoes, needing the wisdom found within this masterpiece of human literature.

5. What We Miss When We Skip the Book of Leviticus

Ryan enjoys motivating people to give attention to the obscure parts of the Bible. In this post, he explains how a holy God can dwell with sinful people. You won’t want to miss that, so don’t skip it! For insight into other books you wouldn’t want to skip, see: Ezra, Nehemiah, Lamentations, Numbers, and the Prophets.

4. Your Buying Guide for Bible Study Resources: Updated for 2024

This year’s buying guide was quite popular, thanks in part to a referral link from the Gospel Coalition. It’s nice when others also want people to get great resources for Bible study. If you’re in the market for Bibles, study helps, or children’s resources, this post is your one-stop shop for all manner of things that will help you to learn effective OIA Bible study.

3. When Bible Reading Doesn’t Produce a Neat and Tidy Takeaway

Ryan’s penultimate entry on this list addresses the modern tendency to want our Bible study packaged up into clear and simple action steps. But the process generally has greater value than any particular products we take home from it. It’s okay if you don’t get a simple takeaway every time. Just keep going, for God is at work.

2. Why ‘Proverbs Aren’t Promises’ is Misleading

In August, I reposted this older post so I could go on vacation with my family. And it got quite a bit of traction, renewing interest in the topic. It got some attention, including a written critique on The Gospel Coalition Canada site, to which I replied that ‘Proverbs Aren’t Promises’ is Still Misleading. The conventional wisdom that “proverbs aren’t promises” really needs to face the barrel end of a copernican revolution. Not because of what it says about proverbs, but because of what it says about promises.

1. 3 Questions I Ask During Every Bible Study

Ryan asks these 3 questions during every Bible study. Do you? Would you like to? Maybe 2025 is your year to start a Bible study. Then you can ask these 3 questions, too. Lots of people are asking them, or at least discovering the value of asking them. That’s why this was our most-viewed post of the year, from those published this year. Only 7 posts in the archive outperformed it, which we’ll tell you about next week.

Previous years’ top tens: 2023, 2022, 2021, 2020, 2019, 2018, 2017

Reading Challenge Reminder

December 18, 2024 By Peter Krol

Don’t forget we’ve got a Bible reading challenge underway. There’s still time to finish reading the entire Bible within 90 days, and you could enter to win a subscription to Logos Bible Software or a premium book binding (generously provided by the good people at, respectively, Faithlife and Pro Libris Rebinding), or an additional prize package.

Reading must be completed within 90 days, and by March 31. See this post for the complete rules. Once you’ve completed your reading, you may enter the drawing with this form.

Entries that do not meet the guidelines (for example, reading period longer than 90 days, reading period is outside the allowable dates, or form is submitted before you finished reading) will not be counted in the drawing.

Not the Rock but the Storm

December 13, 2024 By Peter Krol

I was recently studying the end of Jesus’ famous Sermon on the Mount, and something struck me about the parable of the builders. Take a look at it.

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matt 7:24-27)

This little parable brings the Sermon to an end, and it is famous enough that anyone who has been around church knows what it means, right? There’s even an old children’s song about it: “The wise man builds his house upon the rock…” According to the third and fourth verses:

So build your house on the Lord Jesus Christ
So build your house on the Lord Jesus Christ
So build your house on the Lord Jesus Christ
And the blessings will come down.

The blessings come down as the prayers go up
The blessings come down as the prayers go up
The blessings come down as the prayers go up
So build your house on the Lord

Is that what this parable teaches?

Image generated with Jetpack AI Assistant from the prompt “beach house built on sand destroyed by hurricane”

A Closer Look at the Parable

Jesus is not the least bit mysterious. This parable is perhaps one of the clearest he ever told. No attempt to trick anyone here:

Everyone then who hears these words of mine and does them will be like a wise man… And everyone who hears these words of mine and does not do them will like a foolish man…

So the building of a house on the rock is a picture of not only hearing Jesus’ words but also obeying them. And the building of a house on the sand is a picture of hearing Jesus’ words and not obeying them. So the rock in this parable is a metaphor not for Jesus but for a Christian’s obedience to Jesus. The sand is a picture of disobedience, or perhaps even indifference, to Jesus’ commands.

Of course, this does not mean that “building on the foundation of Jesus” is an unbiblical metaphor. We find that very metaphor in numerous texts such as Eph 2:19-20 or 2 Cor 3:10-11.

So I’m not saying that it’s wrong to portray Jesus with the metaphor of a foundation on which we build. All I’m saying is that that is not what is going on in the parable of the builders in Matthew 7:24-27. In this parable, the rock is not a metaphor for Christ himself but for the Christian’s obedience to Christ.

That doesn’t mean, however, that Jesus himself is absent from the parable. I believe he still plays a major role within it. And maybe the context can help.

A Closer Look at the Context

We don’t have to go very far. The immediately preceding paragraph describes two different kinds of people as well: those who will enter the kingdom of heaven and those who won’t. And the person who will enter is “the one who does the will of my Father who is in heaven” (Matt 7:21)—not necessarily the person who builds their case on a foundation of confessing Jesus as Lord (Matt 7:21) or on a foundation of seeking to represent Jesus when speaking the truth, overpowering satanic forces, or performing miracles (Matt 7:22).

The person who builds their Christian life from the groundwork of obedience to the Father will survive the judgment executed by Jesus himself. They will never have to hear him say, “I never knew you; depart from me, you workers of lawlessness” (Matt 7:23).

Do you see how, between these two paragraphs, Jesus equates doing “the will of my Father who is in heaven” with hearing “these words of mine” and doing them? Jesus places his commands at the same level of authority as the Father’s will. Jesus’ authority is thus complete and dramatic (Matt 7:28-29).

And because Jesus’ authority is both exhaustive and divine, he is the one whom every man and woman will one day have to face. He is the one who will break the nations with a rod of iron and own the peoples for his inheritance (Psalm 2:4-9). So on the last day, he will remove all pretenders from before him (Matt 7:23). Those who honored him with their lips but kept their hearts far from him (Matt 5:20-48) will be cut down and thrown into the fire (Matt 7:19). Those who practiced their righteousness before men, to be rewarded by them, will have reached the end of their full reward (Matt 6:1). Those who passed through the wide gate and walked the broad road with the rest of humanity will reach the end of that path—destruction (Matt 7:13).

And Jesus will be the one doling it out with all authority in heaven and on earth.

So Where is Jesus in the Parable?

By the time we reach the end of the Sermon on the Mount, it ought to be clear that Jesus is not, in this text, the rock on which a person must build their life. No, Jesus is the storm that will come and put severe pressure on the lives they have built.

Jesus is the storm. He is the flood, and the wind (Matt 7:25, 27).

Those who have only heard him, before going on with their precious little lives, will suffer from his storm, and they will fall spectacularly (Matt 7:27). But those who heard his words and then went and lived them out? Those folks will face the same Judge as the first group.

But they will remain standing before him. They will not be shattered to pieces. They will not fall (Matt 7:25).

What will be your experience of facing this Judge and the storm of his reckoning?

Eight Evidences that the Bible Tells a Single Story

December 11, 2024 By Peter Krol

M.R. Conrad wants you to know the Bible is “one grand narrative,” and he gives 8 pieces of evidence. Included on the list are the one author, the one main character, the anticipation of Christ at every point, and the overall tension leading to a final conclusion.

I won’t list all 8 of Conrad’s proofs. You’ll have to click over to see the full description.

Check it out!

You Can Read the Bible to Your Kids

December 6, 2024 By Peter Krol

When my oldest daughter was about to turn 6, she endured a season of feeling great burdens for people who don’t know Jesus. She prayed for them often. She wept. She brought Jesus into conversations. On occasion, she would wake in the night from sadness for unbelieving friends and family members. She spoke of becoming a missionary when she grew up so she could tell more people about Jesus.

My wife and I did all we could to foster such missionary zeal. We’d be delighted to see one or more of our children dedicate their lives to full-time Christian service, whether at home or abroad. So we spoke about this calling with our daughter. We gave her missionary biographies. We prayed fervently with her. Our church even invited her to join the Missions Committee.

And one day, out of the blue, she asks me an innocent question that cuts me deeply. “Papa, how can I tell people about Jesus when I grow up, unless you first read the whole Bible to me?”

The Quandary

I’m embarrassed to say it, but it’s true: It had never occurred to me to simply read the Bible to my kids. We fill our home with things read. We read fiction and non-fiction. We listen to audiobooks during rest time and in the car. We read at the dinner table. We read independently and together, silently and out loud. We read and read and read. But, before my daughter’s question, our reading rarely included the Bible.

To be sure, we tried our hand at family devotions. I wasn’t as consistent as I wanted to be, but we still did it a few times each week. Such devotions involved a few short Bible verses, a passage from a wonderful children’s devotional, a few good questions, and prayer.

But if we were going to sit and just read something, it wouldn’t be the Bible. It couldn’t be the Bible, right? Children aren’t ready for that. Instead, we’d read The Chronicles of Narnia, or The Penderwicks, or the latest wonder from N.D. Wilson. Maybe The Jesus Storybook Bible. But not actually The Holy Bible. No way.

Yet my daughter’s question cut me to the quick. The shocking realization rocked my world: You can read the Bible to your kids. I can read the Bible to my kids.

So, on her 6th birthday, my daughter received my solemn promise, with the Lord’s help, to read her the entire Bible by her 18th birthday. She just turned 8 a few weeks ago, and so far we’re on track to fulfill that promise.

Jan Rowley, Creative Commons

How We Do It

I have more than one child, so as family patriarch, I made the call to include all the children in our Bible reading time. To help you picture the context, my children are now 10, 10, 8, 6, 2, and 10 months. Sometimes we exempt the baby from Bible reading time if she needs to be fed. And sometimes the toddler is still finishing her nap. Beyond that, however, nobody gets an excused absence.

To make time for family Bible reading, we actually had to drop out of a Bible club, where four of my children attended and I taught a class. The club was great, and everybody was learning and growing in Christ. But we decided to place higher priority, this one night a week, on our own family Bible reading.

So we gather Sunday evenings for an hour. The children get notified 60 and 30 minutes prior to Bible reading time, so they have enough warning to finish up whatever they may be doing. At 10 minutes before, we ask them to begin the transition by using the bathroom and bringing to the living room whatever they want to have with them during Bible reading time.

The children can have books, toys, games, legos, coloring books, painting supplies, dolls, matchbox cars, chess sets. Whatever. Just nothing electronic. They can do anything they want during Bible reading time, as long as 1) it is silent, and 2) it can be done without leaving the living room.

Then they sit, play, and listen while I read for about an hour.

We began with Genesis 1 and have gone straight through. Occasionally, I’ll stop to clarify something or to take a question. This way, we’ve discussed covenants, circumcision, uncleanness, prostitution, dreams, altars, ancient dating customs, the best ways to kill Philistines, and what it means for a woman to be violated. We’ve befriended Abraham, Isaac, Jacob, Joseph, Moses, Aaron, Joshua, Deborah, Barak, Gideon, Samson, and David. We’ve read long lists of names. We’ve jeered Saul. We’ve mourned for Absalom, our son, our son; if only we had died instead of him. We’ve climbed on the coffee table to picture Goliath’s scornful mocking and his brutal fall. And we’ve joined the tribes of Israel in shouting “Amen” after each covenantal curse (Deut 27:14-26).

Of course, the Pentateuch was a challenge. But the children are used to enough rituals, rules, and procedures that it was probably harder for me than it was for them. We’re just about to finish 2 Samuel. And yes, we’ve hit some dark content. But, as we allow the Scripture to drive our spiritual discussions, the children have been more than mature enough to handle the subject matter. I can’t yet comment on how we got through the Psalms or Prophets.

Before we start a new book, we always watch The Bible Project’s overview video of that book, and this proves to be a highlight for the children. They refer to the videos as we then work our way through the book.

Conclusion

Of course, you don’t have to do it the same way I do. But I hope to encourage you with a simple proposition: You can read the Bible to your kids. You don’t need a perfect schedule, or a perfect set of devotions from an expert. Your children can handle it, as long as you are enthusiastic about it. Who knows how God might use his knowable word in your family?

This post was first published in 2017. At the links, you can also find my reflections at the mid point and completion of our family Bible reading adventure.

Five Basics for Building Bible Study Habits

December 4, 2024 By Peter Krol

Matthew Boffey has some important things worth considering as you seek to reinforce consistent Bible study habits.

Know your why
Know your what
Know your when and where
Know your how
Prepare to change things up

I especially appreciate that last point, as even the best-laid plans need constant revision. As boxer Mike Tyson famously said, “Everybody has a plan until they get punched in the mouth.” I’m grateful for Boffey’s reflections.

Check it out!

Wisdom Ought to be Attractive

November 29, 2024 By Peter Krol

When we hope in the right person, and listen to his instruction often, we should expect others to be attracted to do the same. Why wouldn’t they be? God is giving us garlands and pendants.

For they are a graceful garland to your head
And pendants for your neck (Prov 1:9).

My beautiful wife Erin doesn’t wear a lot of jewelry, but she does have that one pearl necklace for special occasions. I won’t go into too much detail about it, but hooo boy!

close up photo of woman wearing beaded white pearl necklace — Photo by Rene Terp on Pexels.com

Wisdom’s Powerful Influence

True wisdom is attractive. It is like jewelry that beautifies. It attracts others by holding up the beauty and blessings of wisdom’s path. If we are truly becoming wise, then others around us should see that wisdom and be drawn to it. You can’t keep it to yourself.

For example, I have been involved in churches where the elders are such wise and godly leaders that I make up stuff to talk about just so that I can be around them and learn from them! When I see a group of people loitering with one of those elders, I find a way to get myself in on that conversation because I know that “pearls of wisdom” will drip from his lips, sneak into my ears, and infiltrate my heart. I will become a better person simply by hanging out with those who are really wise.

Unfortunately there are often times when we (even as leaders, teachers, and parents) truly love Jesus but have stopped listening to him regularly and thus have little influence in the lives of others. Maybe we go into lecture mode and fail to draw others out (Jas 1:19-21). Perhaps we think people ought to pay attention to us because of our leadership position, when the Bible says real influence flows from our wise and godly character (1 Cor 10:32-11:1; Phm 8-10). Maybe we’ve plateaued in our walk with Christ, and we are no longer growing in wisdom. Whatever the issue is, we haven’t made the effort to become biblically wise, and then we wonder why no one listens to our opinions or why our children rebel.

Wisdom’s Attractive Influence

The greatest struggles in my marriage usually center on money issues. In our best moments, when we acquire some unexpected funds, my gut instinct is to give them away, and Erin’s gut instinct is to save them for the future (especially for our children). Both instincts are biblically informed and reasonably selfless. Yet every time the situation arises, we must make a decision on what to do. How should we go about it?

One way I could do it is to make a power play. “Well Darling, I’m the head of this household. So here is what I think we should do….” I’ve tried this method before, but it rarely results in the swoons and contented sighs I expect. Nor has she said, “I’m so glad to have such a wise husband to make these difficult decisions for me.” But other tactics have been more helpful.

I try to listen to her: “If one gives an answer before he hears, it is his folly and shame” (Pr 18:13).
I attempt to draw out her concerns: “The purpose in a man’s heart is like deep water, but a man of understanding will draw it out” (Pr 20:5).
I consider first how I need to change before we can make a good decision on this issue: “Do you see a man who is wise in his own eyes? There is more hope for a fool than for him” (Pr 26:12).
I seek to approach any faulty thinking I see in her in a way that lowers her defenses rather than raising them. This tactic requires me to know what serves her: “A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle” (Pr 18:19). For Erin, this means that I introduce any criticism with “I love you, and it’s just a small thing, but…”
In the rare cases when I have actually followed through on these wise principles, she usually wants to follow my lead! “They are a graceful garland for your head and pendants for your neck” (Pr 1:9).

If you are a parent or leader of any sort, would you prefer for your children, students, or congregation members to follow your influence only when they have no other option, and then pull away from you once they do? Or would you prefer for them to be so attracted to the godly wisdom they find in you that they’re always coming back for more?

Let’s commit to trusting in Christ, seeking him daily, and transforming our world for his glory.

This post was first published in 2012.

Your Pre-Study Warmup

November 27, 2024 By Peter Krol

I really appreciate Brian Key’s reflection on “What to Do Before You Read the Bible.” He decribes his request to God to comfort me, confront me, and conform me. We would all do well to consider such prayers.

Check it out!

Logos Bible Software: More Affordable Than Ever

November 22, 2024 By Peter Krol

I’m an avid user of Logos Bible Software, using it for hours every day. It serves my personal Bible reading and Bible study, theological reading, small group preparation, sermon preparation, training of others, original language work. I call upon it for random questions that arise in conversation. It even helps me track my preaching schedule, history, and sermon database.

So I have benefitted from this software tremendously for both personal and ministry reasons. I was thrilled when the generous people at Faithlife (makers of Logos) offered me free early and continuing access to their new subscription model, which just launched at the end of October, in exchange for an honest review.

Part 1 of this review will summarize what Logos is and does. Start there if you’re brand new to Logos. Part 2 will highlight what is new or has changed. Jump to that section if you already understand how Logos generally works.

What Logos Has Always Been

Logos has two main parts to its identity: Bible software and a digital resource library. You can use the software inexpensively without much of a library, or you can invest deeply in a modest, moderate, or exceptional library, depending on your needs and budget.

As Bible software, Logos comes with many features. The most important features are those that enable you to interact with the text of Scripture (using whichever translation(s) you’ve acquired in your library—and many translations are completely free). You can mark up the text, click a word to highlight every time it’s repeated, review a grammatical/propositional outline of the text, toggle verse/chapter numbers and footnotes on and off, compare translations, and quickly identify quotes and allusions to other parts of the Bible. Of course, it does so much more, but those are the features I find most helpful for OIA Bible study.

As a digital resource library, Logos enables you to research Scripture via Bible dictionaries, commentaries, theological texts, atlases, journals, and so much more. Your entire library is interconnected, which means you can search the library for a person, place, item, or Bible passage and immediately scan all the resources that mention your subject. Logos thereby becomes a virtual research assistant that provides lightning fast answers to your questions. Also, I use Logos to simply read books that I want to read. When an author cites a Scripture reference, I don’t have to flip open my Bible to read the supporting text. I can simply hover over it (desktop) or tap the reference (mobile) to immediately call up the full Scripture text in a popup. If one book cites another book (let’s say one commentator quotes an older commentator), the citation is hyperlinked; if I have the cited resource in my library, tapping the link automatically opens the cited reference in a new window at the very spot being cited.

Basically, if a Christian book exists in a Logos edition, I will only buy it in that form, in order to keep my library all in one place. I enjoy reading Christian books in the Logos app on my iPad, just like I might read on a Kindle.

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Logos has such robust support and development behind it that they’re always releasing new features. Some of my favorite features connect the Bible with my digital library in dramatic ways.

For example, when I’m studying a passage (after I have a guess at the main point!), I can immediately pull up every commentary in my library that addresses that passage, quickly scanning them to find one that answers any particular question I have.
Also, Logos has a built-in word processor (the Sermon Builder) designed from the ground up for Bible teachers. In the Sermon Builder, I can add Scripture text by merely typing the verse reference. I can also add quotes from other resources, slides, and handouts with discussion questions.

The Sermon Manager feature maintains a database of all my sermons, along with data such as the date and location when I preached the sermons. So I when I visit a location as a guest teacher, I can quickly look up what I taught there previously.
One tool enables me to view and filter every NT reference to the OT. So when I’m studying a passage, I can check that database to see if there might be some citation or allusion that I failed to recognize.

One last thing you should know is that Logos has a desktop app, a web app, and mobile apps. Your library and database are stored on the cloud, so you can access it from any device connected to the internet. That way, I can look something up on the go. In my pocket, I now carry not only my Bible (in dozens of translations) but also the library of 5,901 resources I’ve accumulated. Or I can keep working and studying any time in any place. Or I can use my phone for a convenient reading or listening plan. Logos makes it ridiculously convenient to work my annual Bible speed-read into the flow of daily life.

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What Logos is Now

So much for the basics of what Logos is and does. What is new this year, and how does it work?

Previously, to board the Logos train, you had to spend lots of money up front on a software feature set or digital library package. Logos has had a free version for quite a few years, but the most common reason I’ve heard people give for not moving to Logos was the price tag for all the features and a substantive library.

Now that has all changed, as Logos has moved to a subscription model. So you can choose among three tiers of subscription levels to gain access to the features and resources you need. I’m currently on a Pro subscription (the middle tier), and it offers me way more than I’ll ever need. The highest tier (Max) will likely appeal only to academics. Most of the people reading this blog would be able to meet their needs and more at either the lowest (Premium) or middle (Pro) tier.

Some subscriptions will give you access to mobile education courses each quarter of the year. Every subscription gives you discounts whenever you purchase additional resources for your library. Some offer you cash back at the end of the year. All subscriptions give you two free books each month. Anything you buy for your library remains yours forever, even if you cancel your subscription someday.

Learn about what comes in each subscription tier here.

In addition, subscriptions come with some new features not previously available, that I love.

One such feature is Smart Search. Logos has always had a tremendously powerful search function, where you can search the Bible or the resources of your library for just about anything. The challenge, however, was that, in order to get the results you wanted, you had to learn a complex syntax. Or at least look up the Help documentation to find the kind of search you wanted to do so you could then enter the proper syntax.

Well, no more. Logos subscriptions now come with a number of built-in AI tools, and one of the best is Smart Search. Now I can use a plain-language inquiry, and Logos can figure out what I’m trying to do. For example, I was recently studying Matthew 1. I knew from past research that Matthew’s genealogy skips at least a few generations of kings, but I could remember which kings. I could have gone back to skim all the way through the book of 2 Chronicles to figure out which kings are skipped. Or… Now I can simply run a Smart Search.

Even though the “Synopsis” answer is generated by AI, it is footnoted with legitimate resources from my own library (not from the Internet at large). To verify or explore any detail of the answer, I can simply click the link and go right to the resource. Scrolling further down, I get excerpts of additional resources that may help with my question.

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Another lovely addition to the Pro and Max subscription tiers is the set of AI features in the Sermon Builder. Now I’ll be honest that I wasn’t the biggest fan of Logos using AI. This technology will be so easily abused. But I’ve also become a believer in the benefits when used responsibly. For example, after I complete a sermon manuscript, I always struggle to come up with good discussion questions for the small groups at our church. Logos AI can now read my sermon and suggest possible discussion questions for me. I can tailor those questions to a certain age group or a certain type of question (comprehension, application, etc.). And while I have never found the AI-suggested questions to be useful enough to simply copy and paste for our church to use, they have always stimulated my own thinking in just the right way to help me overcome my writer’s block and come up with something we can actually use.

The Sermon AI Assistant can now also suggest possible illustrations and applications, which can have a similarly stimulating effect. I’m frankly alarmed by the option to also generate sermon outlines from a text, as I believe it short-circuits the need for teachers to do their own work in the text. However, even with that tool, I can imagine someone using it responsibly as a way to generate ideas (despite the danger that some will use it to replace the need to think for themselves). When I train teachers, I don’t mind if they get outline or content ideas from other people, as long as they can still show me from the text why they made the choices they made with respect to their final outline and content.

One last feature I’ll mention is the in-app Help Center. Earlier I mentioned that the financial layout used to be the most common objection to Logos. The second-most common objection is the learning curve. Logos has always provided a fabulous set of tutorials and training videos online. But now, the in-app Help Center makes all that training immediately accessible when and where you need it. If I’m working on a sermon and can’t remember how to pull a quotation from one of my resources into my manuscript, I can click the question-mark icon for the Help Center and just ask my question. Using the same AI technology as the Smart Search I mentioned earlier, Logos immediately provides me with the help I need. So the learning curve just got a lot shallower, reducing the barriers to entry for this wonderful software.

Conclusion

As I mentioned at the beginning, I love Logos and use it all the time. And the new set of subscription features have made my study even more efficient and more effective than ever before. Research and preparation tasks that used to take hours now take minutes, without sacrificing the quality of my study (or replacing my study with AI enhancements!). I can simply get where I was getting before, but faster and with increased depth of knowledge that increases credibility and persuasion.

The subscription model also gives you access to a wider variety of features and a larger digital library at a more affordable price than ever before. What used to cost hundreds or thousands of dollars up front (even with a payment plan) now comes for much less. A substantive library of over 250 books, plus many tools and datasets, can be had for $10/month or less.

And if you’re not totally sure, you can try it out for free. Using this link (or any others earlier in this review) will not only help support our blog; it will give new subscribers a free 30-day trial.

Try Logos