Ryan Higginbottom | Knowable Word

Don’t be a Commentary Junkie

November 29, 2019 By Ryan Higginbottom

Darren Larson (2006), Creative Commons License

Let’s be honest: a good Bible commentary is awesome. A scholar spends years studying a book of the Bible, gathering wisdom both from centuries of Christian history and from his own encounters with God in his Word. Then you get a chance to peek over his shoulder! Commentaries can be a great blessing from God.

While they can be terrific as a reference, commentaries are a poor substitute for studying the Bible yourself. I understand the temptation to rely on commentaries. The research! The analysis! The footnotes! But when we become enamored with the work of a Bible scholar, we miss out on the beauty of the Bible’s author.

The Lure of the Instant Fix

In this era of the smart phone, we’re used to getting everything quickly, from weather forecasts to bank transactions to pizza delivery. We think waiting five seconds for our email to load is an eternity. So if we feel stuck or lost when studying the Bible, we naturally want immediate aid. Study Bibles appeal to this desire by printing explanations and commentary on the same page as the Bible text. Just shift your eyes three inches for your answer.

But this need for instant gratification can short-circuit our Bible learning. You’d be troubled if your eight-year-old completed her math homework with the answer guide next to her, right? We’re not that much different from the math cheat if we camp out in a Bible commentary without poring over the Bible itself first.

Answers are not the Ultimate Goal

Part of interpreting the Bible is asking questions of the text. And, as much as the text allows, we should try to answer those questions.

But we need to be careful here. An obsession with answering interpretive questions can reveal a misplaced goal. Why are you studying the Bible? If you want to figure everything out, solve tricky theological puzzles, and generally become a Bible genius, you’re pointed in the wrong direction.

The aim of Bible study is love—love for God through his son Jesus, and love for others made in God’s image. Jesus said that all the Law and Prophets hang on these two commandments. (Matt 22:35–40) If you’re not growing in love as a result of studying the Bible, you’re doing it wrong.

If you skip right to the commentary, you might acquire some temporary knowledge. But if you take a shot at the interpretation first, you are more likely to internalize the author’s main point. This will lead to deeper, Spirit-fueled application.

Five Suggestions

Used in the right way, Bible commentaries can be tremendously valuable. We’ve published two posts which caution against the misuse of commentaries and study Bibles. Let me offer five additional suggestions.

Don’t treat a commentary as an infallible expert. Bible commentaries are written by imperfect sinners like you and me. Always weigh the commentary against the Bible.
Watch out for speculation. A good number of Bible commentators seem prone to this error.
Take advantage of the strengths. Commentaries are usually helpful in developing a book overview and in answering interpretation questions. On the whole, they tend to be less helpful in the realms of observation and application. (Though there are exceptions!)
Recognize the weaknesses. Commentators often have different priorities than you. Don’t be frustrated when a commentary doesn’t address your entire list of unanswered questions.
Choose good commentaries. Though the most trustworthy recommendations come from friends, I’ve found Best Commentaries to be a helpful resource.

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Keep the Whole Book in Mind

November 25, 2019 By Ryan Higginbottom

Luke 20 begins with a confrontation.

One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” He answered them, “I also will ask you a question. Now tell me, was the baptism of John from heaven or from man?” (Luke 20:1–4)

Before digging into this passage, whenever I heard this chapter I thought Jesus was simply countering a question with a question. The chief priests and scribes were trying to serve him a trap, so he volleyed back a puzzle. I didn’t see much connection.

I should have known better.

Authority and Baptism

Since John baptized Jesus, when Jesus referred to John’s baptism he was not pointing toward something abstract. For Jesus, this could not have been more personal and meaningful. Jesus’s ministry began with his baptism.

For Luke, the surrounding context of Jesus’s baptism (Luke 3:21–22) was all about authority. John spent time answering questions from tax collectors and soldiers, two groups of people in authority (Luke 3:12–14). This led to questions about whether John was the Christ, but he pointed to one who was coming who would have so much authority that he could baptize with the Holy Spirit and serve as judge (Luke 3:15–17).

John was then thrown into prison for opposing Herod’s evil ways (Luke 3:18–20). Without an eye toward the topic of authority, this might seem a strange section of the passage. But when we know the theme, we see Herod’s obvious abuse of authority.

Finally, we read of Jesus’s baptism. Luke doesn’t explicitly tell us that John baptized Jesus, but this is a reasonable deduction (see Luke 3:7 and Luke 3:21), confirmed in other Gospels.

The Baptism of God’s Son

When Jesus was praying immediately after his baptism, a special guest arrived.

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heavens were opened, and the Holy Spirit descended on him in bodily form, like a dove; and a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (Luke 3:21–22)

We usually read this voice as divine words of comfort and affirmation; they were this and much more. The title “son of God” was a kingly title, stretching back to the Old Testament and finding its clearest illustration in 2 Samuel 7:8–17. From that point forward, Davidic kings were “sons of God.” The one with ultimate earthly authority toward God’s people was the son of God.

Luke proceeds from the baptism of Jesus to the genealogy of Jesus. Unlike modern Christians, Luke’s first readers would not have nodded off at a list of “begats.” Especially not this list.

The genealogy begins with Jesus and ends with God, with lots of sons in between. Luke is repeating his point in case we didn’t hear it the first time: Jesus is the son of God.

The Confrontation Fizzles

The chief priests, scribes, and elders thought that Jesus’s question in Luke 20 was about John. But Jesus’s question answered theirs. Who gave Jesus the authority to do what he did?

God did. In John’s baptism of Jesus, God declared Jesus to be his son, and Luke wants us to see there is no higher authority.

Context Matters

We write a lot on this blog about how context matters. But we aren’t only concerned with the sentences and paragraphs surrounding your favorite verse.

This example from Luke 20 shows the importance of at least three different Scriptural contexts. The location of the question in Luke 20 and the baptism in Luke 3 reminds us that the immediate context matters. The reference from Luke 20 to Luke 3 reminds us to keep the whole book in mind—the context within the book matters. And the references to the phrase “son of God” remind us that the whole Bible is connected. Old Testament context informs New Testament usage.

This is not just an argument for careful Bible study and for regularly re-reading the book of the Bible you are studying. It’s also a reminder that the whole Bible matters when we interpret the whole Bible.

When You’ve Led a Bad Bible Study: Preparing

November 11, 2019 By Ryan Higginbottom

You’ve led a bad Bible study and tried to learn from the mistakes you’ve made. What comes next?

Well, usually there’s another study to lead! As you prepare for that meeting you have an opportunity to avoid the problems that turned your last meeting sour.

Remember the Gospel

Coming out of a recent bad experience, it’s easy to approach your next Bible study meeting with an unanchored heart. On the one hand, you might take this as an opportunity to prove yourself, to show the last meeting was an aberration. On the other hand, you might limp into the meeting, wounded and wearing failure on your sleeve.

There’s a better way. The gospel of Jesus keeps you from both extremes. When you know the love of God deep in your bones, you don’t have anything to prove. An outstanding Bible study this time around doesn’t earn you any points with God. The gospel also reminds you that Jesus came for sinners. Your mistakes are not a surprise to God; the price has already been paid. That penance you are trying to complete by wallowing in your sin is unnecessary.

Hear this loud and clear: You cannot lead well enough for God to love you any more. And you cannot lead poorly enough for God to love you any less.

You are God’s precious child, adopted and perfectly loved. This should give you confidence to face your next Bible study with hope and excitement, knowing that God is at work in you and in your friends as you read and discuss his Word.

Use What You’ve Learned

In my previous post, I suggested there might be valuable lessons to learn from that bad Bible study meeting. As you think toward your next meeting, now is the time to turn those lessons into actions.

If your bad meeting was a result of leader error, make sure you budget extra preparation time. Be sure to study the text carefully and ask God to change you through his Word. Approach your group with humility, knowing that even though you’ve studied the passage more than others, you might still have a lot to learn. Take the necessary time to write out good questions, leading your friends through the text to the main point (as you understand it).

If your last Bible study flopped because of conflict in the group, be sure to have any necessary conversations (no matter how uncomfortable) before the group meets next. As much as it depends on you, make sure the air is clear. You might also prayerfully consider where difficult questions or sharp opinions might arise during the upcoming study and develop a plan for handling touchy situations.

Pray

My first post in this series was all about prayer, so this might sound redundant. But, like Paul (Phil 3:1), I don’t mind repeating myself.

The whole process of leading a small group Bible study should be submerged in prayer from start to finish. Pray as you study the Bible on your own. Pray as you write your leader’s notes and your study questions. Pray as you drive to the meeting! Pray after the meeting ends.

No effective Bible study leader will neglect this essential part of the ministry.

Talk it Through

When my math students ask for advice about studying for exams, I tell them to talk to someone about the problems they’re completing. I think there’s something in the brain that snaps into place when we speak out loud what we had previously only been thinking.

In the same way, I’d encourage every Bible study leader to talk through the goals of their upcoming meeting with a friend. Describe the main point of the passage and how you plan to help your group make the connections. Explain the applications you’ve made personally and the reasons behind the specific application questions you’ve planned.

Learn and Improve

That Bible study you led? We don’t need to pretend it was good. But the God who brings life from death may have something important for you in it.

By praying, learning, and preparing for the next Bible study meeting, you can make the most of that experience you’d rather forget.

When You’ve Led a Bad Bible Study: Learning

October 28, 2019 By Ryan Higginbottom

Kyle Gregory Devaras (2017), public domain

If your last Bible study meeting was a clunker, all is not lost. It happens! Take some time to pray and sort things through with God.

After you’ve prayed, you might be tempted to bury that meeting deep in the forest. But don’t get out your shovel just yet; that bad meeting might offer some lessons as you look to improve as a Bible study leader.

Diagnosing the Problem

A Bible study can turn sour for many reasons. In my experience, bad meetings fall into two main categories: leader error and group conflict.

Leader Error

When I look back at Bible studies gone wrong, I often spot my own lack of sufficient preparation.

not enough study time — Sometimes I simply haven’t spent enough time in the text of Scripture. And if I haven’t wrestled with the text myself, I shouldn’t be surprised if I struggle to help others understand.
no personal change — To prepare for a meeting, I need to apply the passage to my own head, heart, and hands. And yet leaders often skip this crucial step. This may be due to a lack of time, but it may also be due to an unwillingness to face some hard parts of life that need to change.
unhealthy expectations — God speaks through his Spirit and through his Word. And sometimes he uses other Christians (aside from me!) to explain the truth of the Bible. If I assume that my interpretation is perfect and I expect everyone to see what I have seen and agree with me immediately, I’m likely to be disappointed. I need to pray for and welcome observations and correction from others.
poor questions — For my small group leadership, the top predictor of a bad Bible study is a lack of good questions. The less I prepare, the more I talk (instead of encouraging discussion), and this often results in vague or rambling questions that drop to the floor like an anvil. Preparation needs to involve not just understanding the text but drawing a clear line from text-based observations to the main point of the passage. If I’m unwilling or unable to put the work in on this level, I shouldn’t expect a good study.

Perhaps the way to correct these mistakes is clear: leaders need to address any deficiencies in their own preparation.

Group Conflict

Sometimes the bad Bible study didn’t have as much to do with your preparation as it did with interaction among the group during the meeting. This isn’t unusual—any time sinners (which is to say, humans) gather, there’s a potential for conflict or misunderstanding. These usually show up in two ways.

the leader fumbles — A Bible study leader needs to know how to handle questions, silence, unexpected answers, and criticism. If you’ve dropped the ball on any of these matters, you’re not alone! I’d suggest seeking counsel from someone in your church who knows you and others in your group; they might be able to suggest how to prepare for these aspects of the meeting and respond with grace. And if you’ve sinned against any of your friends out of impatience, frustration, or self-protection, you should ask for their forgiveness as soon as possible.
conflict among group members — On rare occasions, a Bible study meeting might be compromised by a conflict between group members. Regardless of the cause of the flare-up, the tension caused by a vocal disagreement can spoil the night. In this situation, you’ll need to talk to the people involved and encourage them to resolve their conflict in a way that squares with the Bible.

Always Learning

The steps to learning after a bad study are familiar: identify the mistake or problem, think through its cause, address the root concern, and seek wisdom to move forward.

When we lead a bad Bible study, we can view it as a setback or an opportunity. If we take the time to learn, we may just become better leaders who help people walk more closely with God.

When You’ve Led a Bad Bible Study: Praying

October 14, 2019 By Ryan Higginbottom

Every Bible study leader has been there. You leave the meeting, sit in your car, and think, “Wow, that was a stinker.”

Bad Bible study meetings take lots of different forms, but they’re all disappointing. And, depending on how you handle a bad meeting, this disappointment can cling to you and affect your outlook on your friends, your calling, and the church itself.

In this post and the two that follow, I will suggest some ways to move on from a bad Bible study meeting. I hope this helps you process what happened and plan for the future with faith and love.

The first step is to pray.

Why Should We Pray?

Leading a Bible study is a great ministry opportunity, so when a meeting goes sour, it is good to speak with God. After all, we seek supernatural transformation during these meetings! We depend on God to work in us and in our friends.

When we pray, we acknowledge both God’s control and our small place in the world. We need him more than we can fathom, and prayer is the best expression of our dependence on our Father.

Praying can—and should—take several forms. Below, I’ve suggested six ways to pray.

Lament

That Bible study did not go the way you wanted. It did not go the way it should have gone. Bad Bible studies won’t happen in heaven.

It’s okay to sit in the grief of this disappointment before the Lord. It’s more than okay—it’s a good thing. Most Christians need more Biblical lament in their lives. We mourn what’s wrong; we grieve what has been lost; we long for God to make things right.

Invite God to search you

Like King David (Psalm 139:23–24), invite the Lord to search you. Ask him to expose any sin and any mistakes that contributed to the bad Bible study meeting.

Be prepared to sit in silence. Invite and receive conviction from the Holy Spirit. You may find it helpful to journal as you pray.

Confess your sins

If God has convicted you of any sin, confess it to him. It may be impatience, laziness (lack of preparation), failure to love, a critical spirit, or pride. No matter what you have to confess, do so understanding the seriousness of the offense and the warm embrace of God who is eager to assure you of his forgiveness.

Not every bad Bible study meeting is the result of sin on the leader’s part. But this may be a good opportunity to humble yourself before God and repent of any sins related to your study-leading ministry.

Pray for your people

Pray for those people who come to your Bible study group, especially those who attended the bad meeting. Pray that God would protect them from error and frustration, that they would continue to seek God in his Word and grow. Ask God to keep them faithful in their personal devotions, that he would remind them of his presence with them, and that they would return to the next group meeting with enthusiasm.

Pray for each of your friends in the group by name. Pray especially for any people who you think might have contributed to the meeting not going well. Be sure not to harbor bitterness in your heart against them.

Pray for the next meeting

Pray for yourself as you prepare for the next meeting of your Bible study group—that God would give you understanding of his word and love for his people. Pray that God would gather your group together again and that your friends would participate, be honest with each other, and grow in their understanding and application of the Bible. Pray that the Holy Spirit would bless the next group meeting richly.

Give thanks

There are so many reasons to thank God; don’t let one frustrating ministry experience leave a bad taste in your mouth.

Thank him for his Word and for the chance you have to study and help others understand it. Thank God for each of the people in your Bible study group by name—not just for their participation, but for all the gifts they bring to each gathering.

Finally, don’t forget the gospel when you’re giving thanks. God’s love for you does not depend upon your performance or any “good” outcomes from your ministry. Thank God that his love for you is fixed and firm and that you can know this for sure by looking to the work of Jesus: his cross, his empty tomb, and his kingly throne.

It’s Easier Not to Pray

After a bad Bible study meeting, it’s tempting to brush it off, to think it’s no big deal, and to try to forget it as quickly as possible. That’s far easier than praying.

But if we skip this step we miss an opportunity. And we may be overlooking some of the work God is doing in us and in our group. Sometimes these bad experiences show up for just that purpose.

The Bible is for Everyone

September 30, 2019 By Ryan Higginbottom

There are more Bibles in print today than ever. We have dozens of English Bible translations and scores of Bible apps. The number of ways to listen, stream, and download the Bible would amaze our parents in the faith.

And yet, some think the Bible is exclusive and elite. That it is aimed at a narrow strip of humanity.

Brethren, this should not be. The Bible is for everyone.

It is not just for pastors and ministers, not just for the ordained. It is not just for missionaries or evangelists or worship leaders. It is not just for elders, deacons, or Bible study leaders. It is not just for those in vocational ministry.

The Bible is not just for independent adults. It is not just for the employed or the wealthy or the powerful. It is not just for those who speak loudly into the world and influence others. It is not just for the educated.

The Bible is not only for those who already know it. It is not a private club with a secret handshake. It is not only for church members, not only for the theologically astute, not only for people who can turn to Amos without consulting the table of contents.

The Bible is not for a select, respectable few, because Jesus did not come for a select, respectable few.

With the drama and force of a thousand neon arrows, the Bible points to Jesus. And since Jesus invites everyone to come to him, the Bible is for everyone.

The Bible is for those who don’t know Chronicles from Corinthians. It’s for those who have never been to church, who don’t what “theology” means.

The Bible is for babies, children, teens, and the elderly. It is for the jobless and the retired. It is for the poor and helpless, the weak and the overlooked. The Bible is for grade-school dropouts and those with mental challenges.

The Bible is for regular, normal Christians. And it is also for the curious, the doubting, and the disenchanted.

The Bible is for you. And the Bible is for your neighbor.

Regardless of your achievements, bank account, or any status in anyone’s eyes—good or bad—the Bible is for you. And God invites you to read, listen to, study, and memorize the Bible so that you might know him through his son Jesus.

So grab a Bible, grab a neighbor, and take up this remarkable, unique book that is written for all people. Let’s dig in.

Don’t Try to Hit a Home Run

September 16, 2019 By Ryan Higginbottom

When a minor league baseball player gets called up to the major league team, the pressure’s on. The cameras are rolling, the stadiums are big, and the lights are bright. Stir in the higher level of competition, and it can be a hard adjustment. Even the best players can take several weeks to settle in.

When they receive a promotion, can’t-miss prospects often fare better than lifetime minor leaguers—and not just for the obvious reason. Hot shots know they have the freedom to make mistakes, that management will be patient. Minor league lifers need to impress; this may be their only chance to turn the right heads and catch a break. The pressure rises and performance suffers.

Young Bible study leaders can feel the same sort of tension.

Why Try So Hard?

Good Bible study leaders are convinced of the power of God’s word and are excited to communicate that truth to others. They don’t take Bible study meetings lightly.

When they get a chance to lead, they want to make it count. Some feel they’ve been waiting their whole lives for this opportunity.

While some study leaders are motivated by godly ambition and a desire to serve, other darker, more insidious motives may be lurking in the heart.

A Bible study leader may want to impress. They long to catch the attention of a mover or shaker in their church. The spotlight calls, and they seek additional opportunities to teach and lead. When a leader wants to be impressive, then often try to be profound. They draw grand conclusions and dispense inter-textual connections like a broken gum ball machine.

Alternately, a leader may seek instant change in their group members. They have been convicted and moved by studying a passage, and they urge the same change on others. They don’t realize that—by God’s design—not every lesson lands on every person with the same weight. They end up trying to do the Holy Spirit’s work for him.

Be Content Hitting Singles and Doubles

When we convince ourselves nothing less than a home run will do, we often end up striking out. If you’re tempted to swing for the fences, here are some better goals.

A Bible study leader’s primary job is faithfulness to the Lord and his Word. Our task is to help our friends engage with the Scriptures, not to push our own agenda or inflate our reputation. Let’s give ourselves to careful Bible study practices, leaving enough preparation time to write questions that lead our friends to grapple with the author’s main point.

Love your people. We do not lead Bible studies in the abstract. We gather real people around the Bible seeking understanding. Pray for the friends who come to your study. Love them. Listen to them and learn from them.

Cultivate your skills. It’s not a sin to want to understand the Bible and communicate it better. (It is a sin to seek this for your own exaltation.) Seek out loving, wise feedback. Try to meet before the Bible study to discuss your interpretation, application, and questions. Meet afterward to review and reflect.

The Accidental Home Run

When a baseball player develops strength, a good swing, and a keen eye for pitch location, they start to make contact. The best players hit line drive after line drive. They get on base, drive in runs, and help their team with singles and doubles.

And those line drives? Sometimes, when the ball finds the barrel of the bat, those line drives end up in the outfield bleachers. The hitter who tries to hit home runs rarely does; but the consistent, faithful hitter will put some balls over the fence.

If you’re leading a Bible study, don’t try to hit a home run. Aim for a faithful, honest discussion of God’s word. Put the bat on the ball and leave the results in God’s hands.

3 Poor Reasons to Read the Bible

September 2, 2019 By Ryan Higginbottom

On this side of our glorified bodies, Christians have two natures that wrestle within. Our “old man” persists until we see the Lord, and as a result, even our good behavior can be laced with sin.

We rejoice at the opportunity to help our neighbor, but we recognize the pride of self-congratulation on the walk back home. We try to give money generously, but we catch ourselves scheming how to work our latest donation into a dinner conversation. Our hearts have graduate degrees in dusting sour, selfish powder on the wholesome bread of obedience and love.

Bad Reasons for Bible Reading

Reading the Bible is no exception. We can exploit even this act of devotion for selfish gain.

I’ve seen this in my life. The reasons I have for sitting down with God’s word are often mixed. The more we can identify and repent of our bad impulses, the better.

Read the Bible to Have a Great Day

Over the years, I’ve heard a lot of encouragement to exercise in the morning. I’m told this active start to the day will make me feel amazing and will set me up for success in every other area of my life.

Some people advocate Bible reading in the same manner. Fifteen minutes in the Psalms will give you the spiritual equivalent of endorphins. If you start your day with God, what could possibly bring you down?

This approach to the Bible is stained with the prosperity gospel. Yes, obedience to God brings blessing, but “blessing” does not mean a smooth path and a fat wallet. We must not tie our ease and comfort to God’s favor or our obedience.

Those who push the Bible as a vaccination against trouble also speak a lot about how “inspiring” the Scriptures are. Call me a downer, but we need this sobering truth: The Bible is not always inspiring. It isn’t supposed to be.

In the Bible we find the self-revelation of the holy God of the universe, and this revelation is not always intended to make us feel good. God has designed something much better.

Read the Bible so Others Know You’re Holy

Social media has multiplied our opportunities to broadcast our spiritual practices. And the dopamine hits from likes and shares can transform a posture of humble worship to one of gold-nugget hunting.

But Instagram did not create this temptation. From my earliest days as a Christian I have wanted others to praise me for my piety. I would read God’s word with an eye toward sharing my devotional discoveries with my friends.

Most people want others to think well of them, and in the church, this can take the insidious form of spoiling genuine time with God by an obsession with one’s reputation. Time set apart to think about and worship God becomes more time to focus on me.

Read the Bible to Earn God’s Love

Christians need to hear the gospel of grace over and over and over. The news is so stunningly good, we have trouble believing and remembering it.

We doubt that God’s love is as deep and steady and present as he says. We know the devotion God desires, and we think his love for us must be proportional to our obedience. We pick up the Bible either in the fear that we have sinned too much or in the hope that God might, finally, be pleased with our latest offering of worship.

This thinking is pervasive, but it is nowhere in the Bible itself. For Christians, God is a good father whose love cannot be improved. Our accounts are at maximum capacity. Whether we read the Bible, or how well we read the Bible, does not change God’s affections toward us.

One Good Reason to Read

These poor reasons to read the Bible are focused on self. A great reason to read the Bible is to focus on God.

In the Bible, God shows us himself. He shows us his holiness and his law and his mercy. We see the background and setting for the life of Jesus, the central act of history. We hear the cosmos-rocking implications of his death, resurrection, and ascension.

We read the Bible because God commands we love him with our whole heart, mind, soul, and strength. But the transformed people of God long to worship their loving father and hear from him.

5 False Authorities in Small Group Bible Study

August 19, 2019 By Ryan Higginbottom

Who’s in charge here? In government, family, and church, this question has sparked controversy aplenty throughout history.

In small group Bible studies, we have a similar question before us every time we gather. What’s our authority? What quotes do we share? To whom do we appeal? How do we handle disagreements?

For both leaders and small group members, our answers reveal our allegiances. And misplaced allegiances may short-circuit our learning or stunt our growth as Christians.

False Authorities

When small group members differ on a matter of interpretation, how is the question settled? To what authority do you and your friends appeal?

Our conviction here at Knowable Word is that God is the absolute and perfect authority, and he has revealed himself and declared his will through the Bible. The Bible speaks as an authority, and all humanity is called to submit their thoughts, plans, and interpretations of reality to God’s Word.

Despite the absolute authority of God’s word, we often rely on other helpful people and resources more than the Bible. Let’s examine five false authorities that emerge in small group studies.

A Respected Preacher or Pastor

There may be an author or preacher who has well-known thoughts on the topic your group is discussing. (This may be your own pastor!) A member of your small group may invoke this leader’s opinion on the matter when making their appeal.

Like much in life, quotations vary in their helpfulness. As a small group leader, I may share a quote when I find someone has a more powerful or elegant way of making my point. But if a quotation is not rooted in the biblical text, the appeal may be to eloquence or reputation instead of to the Bible.

The Small Group Leader

In an ideal small group Bible study, the leader does not function as an authority or expert. Rather, the small group leader guides the group in understanding and applying the Bible.

Attempting to answer every question is a dangerous approach to small group leadership. Small groups thrive when each member is grappling with the text, sharing observations, discussing interpretations, and praying together about applications.

Church Tradition

The historical tradition of a church or denomination can help us interpret Scripture. But tradition should never replace studying the Bible itself. The best sort of church tradition leads us back to the text, not away from it.

Group Consensus

Healthy small groups leave room for questions, further explanations, and repetition. No one should feel bad for having difficulty understanding the Bible, and no one should feel small for asking questions.

Many of the best discussions in my small groups have occurred when most of the group seemed ready to move on. But one person had a question they couldn’t shake. This forced us to examine a standard or easy interpretation of a passage.

Good leaders welcome questions that point back to the text, no matter when they arise.

Commentaries and Study Bibles

It’s happened more times than I can count. In response to a question in Sunday school or small group, someone notices an entry in their study Bible that addresses the issue head-on.

They read the entry and the discussion is over. After all, who would question a study Bible? Some people feel as though they’re questioning the Bible itself!

Small group leaders can make the same error when appealing to a commentary. It’s a discussion killer, and it often leads to no further insight or skill for those involved.

Again, I’m not against quoting other sources. But quotations which help with interpretations should make their arguments from the text of the Bible.

(As an aside, if you have a problem with study-Bible-answers in your small group, you might consider using ESV Scripture Journals for your next study and banning all other Bibles. Seriously.)

True Authority

God has given us other Christians—past and present—as a gift. As we learn about God from these other saints, we receive God’s gift with thanksgiving.

But we honor God most when we view these gifts in their proper place. Our leaders, resources, and traditions should all be used in service of the authority of God in his word. The more we demonstrate that the Bible has the answers we need, the more we remind each other that God’s word is knowable.

Bible Study Leaders Should Not Have All the Answers

August 5, 2019 By Ryan Higginbottom

Picture it. There’s a pause at your small group Bible study, and one of your friends asks a question. In that moment, all the heads in your group will likely turn in one of two directions.

Do the group members look up, at the leader? Or do they look down, at the Bible?

No Bible study leader can have the answer to every question. After all, leaders are finite and there are a myriad of potential questions, both relevant and—ahem—less relevant.

But even though leaders can’t logistically have all the answers, I don’t think that should even be a goal. As an ambition, that’s harmful for at least two reasons.

Bad for the Leader

When a leader plants the seed that they will have all the answers for their group, it bears bad fruit.

It can make the leader fearful of questions that emerge in their group or resentful of those who ask. After all, the leader might think, questioners are causing more work and giving another opportunity for the leader to fail.

This mentality can also lead to a misplaced trust. If a leader is good at anticipating questions and answering them in the moment, they might start to depend on their preparation, intellect, or persuasiveness instead of on the Lord.

Finally, when a group expects their leader to have all the answers, it can lead to pride. A capable leader who rises to this challenge may enjoy the attention they receive as their reputation grows.

Bad for the Group

There is clear spiritual danger for a small group leader when they are expected to answer every question. But this setup is unhealthy for the group as well.

A group structured in this way may start to trust in their leader instead of their Lord. Their confidence and assurance in the faith may rise and fall with the ability and mood of their small group leader. We must avoid this error and anchor our assurance to the rock-solid work of Jesus.

Members of this sort of group may also flounder when faced with studying the Bible on their own. Because they are not challenged to answer questions from Scripture, they may become content with the cotton candy of light, spiritual aphorisms instead of rich, filling meals from God’s Word.

This type of group may also experience stunted growth. Vibrant, healthy small groups often grow and split, as an apprentice from within the group (ideally) emerges. But if a leader is expected to have all the answers, this puts unreasonable weight on potential apprentices. That expectation also eliminates opportunities for group members to learn and grow into that role.

Guard Against Gurus

To train, lead, and empower small group members, leaders should guard against the urge to be a know-it-all or Bible guru.

There is one easy step to ensure a small group is focused on the Bible and not on its leader. This short response to any question will point people in the right direction.

“Good question. What does the text say?”

This is the simplest way I’ve found to point my friends back to the Bible. When I hear a question, I turn either to the questioner or to the whole group and invite them to look back at the text.

Sometimes the text at hand doesn’t answer the question, but other passages do. (A leader needs to decide whether or not that answer is worth chasing down.) Sometimes the question isn’t addressed in Scripture at all. But as much as possible, I want to point my group members away from my answers and into God’s Word.

The Danger of Being a Pastor

Within small groups, there’s a particular danger in being a pastor or anyone else with a seminary degree. I’ve seen how people defer to these leaders. They are often expected to give answers even when they’re not the leader of the group.

To them I offer the same advice I’m giving to small group leaders (as well as my sympathies). You shouldn’t have all the answers. As much as possible, resist being the crutch for your friends. They won’t learn to ride their bike until you let go and urge them to pedal.

Citing Other Resources

Finally, we should note that in the face of legitimate, difficult questions, it’s okay for small group leaders to admit they don’t know the answer. It’s also okay for leaders to a refer to resources that have helped them understand the Bible.

But even the best commentaries should not be appealed to as authorities themselves; commentaries should make the case for their interpretation from the text. And if a leader is not persuaded from the text by a commentary, “I don’t know” may be the best and most honest answer to give.

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