Proverbs | Knowable Word

Escape the Trap of Sexual Immorality

May 26, 2014 By Peter Krol

Sexual immorality follows this pattern: words, path, trap, death.

We hear and believe seductive words.
We follow immorality’s path of action.
We fall into the trap.
We find only death.

Last week, I showed this pattern from Proverbs 7:21-27, the final section in Solomon’s miniseries on wise sexuality. This week, I’ll cap the series with one last round of application.

Normally we don’t think anything’s wrong until we begin to experience death. “Death” in this sense refers to anything that does not advance our well-being (“life”). So we feel guilty. Or we experience the consequences of some stupid choice. Or we get caught, and we lose trust with the people we love. Or memories haunt us, or satisfaction eludes us.

Jaci Lopes dos Santos (2010), Creative Commons

If you know immorality’s pattern, you’ll know how God goes about breaking it. With the help of his Holy Spirit, you can undo the pattern and work backwards through it.

From Death to Trap

When you feel the weight of sin’s consequences, thank God for his mercy. In his love, he’s chosen to discipline you and not destroy you. He’s brought the consequences to bear so he might get your attention and turn you from your destructive choices.

But you won’t turn unless you feel desperate.

You must understand that you are well and truly trapped. You’re like a deer caught in the hunter’s snare. You cannot escape the trap on your own, and you need someone to rescue you.

From Trap to Path

If you feel trapped, you may sober up enough to see the path that led you to it. You’ll see that it wasn’t a single event, a single choice, that got you in trouble. It was a whole series of choices that led through the darkness.

Adultery is far more than a single act of intercourse. Intercourse, after all, follows foreplay. Foreplay follows the first kiss. That kiss only came after the first touch. The first touch resulted from that flirting, that testing of the waters to see if there could be “something more.” Looking for that “something more” followed the decision that you needed something “more,” which itself followed the belief that you didn’t have enough.

Whatever your struggle, trace your path. If you see how you got there, you’ll see how to get out. Small choices precede big ones, both for good or for evil.

From Path to Words

With the path illuminated before you, find the first step. What did you believe that got you into this situation? And what truth should replace that lie?

For example, if your path began with the belief that you didn’t have “enough” (romance, satisfaction, respect, love, etc.), you may find help in 2 Peter 1:3: “His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence.” Or in Ephesians 3:14-19, where Paul prays that we might “comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge.”

If your path began with the need to escape from a difficult life and feel in control again, you may want to meditate on or memorize John 6, where Jesus claims that “no one can come to me unless the Father who sent me draws him. And I will raise him up on the last day” (John 6:44).

If your path began with the simple belief that it would be fun and exciting and pleasurable, you may simply need to remind yourself that those who commit sexual immorality “will not inherit the kingdom of God” (Gal 5:19-21).

Ultimately, you can remember that “there is therefore now no condemnation for those who are in Christ Jesus” (Rom 8:1). Jesus died so you could have life. When he visited his fearful, denying, doubting, cowering disciples, his resurrected lips carried a message of peace (John 20:19, 21, 26). His resurrection brings the same message to you and me.

The trick is to get that message to sink in and direct our paths.

When Words are More than Words and Life is Really Death

May 19, 2014 By Peter Krol

Easy sex will keep you from being wise. Trusting yourself and pleasing yourself are not in line with the fear of the Lord, the love of instruction. Therefore, it is a way that leads to death. In Proverbs 5-7, Solomon has made this point repeatedly. Now, in the last section of Proverbs 7, Solomon tries one last time.

Proverbs 7:21-27 consists of two short poems, parallel in structure. Each poem has four couplets, and these two sets of four couplets follow the same topical pattern: words, path, trap, death.

A: seductive words persuade the young man (21)
B: he follows her path (22a)
C: he’s like a stag caught in a trap (22b-23a)
D: it will cost him his life (23b)

A: listen, sons, to my words (24)
B: don’t turn your heart to her path (25)
C: she has trapped many before you (26)
D: her house will take you to death (27)

Solomon writes the first poem in third person, speaking of the young man, seduced by the immoral woman. He writes the second poem in second person, directly imploring his readers to heed his counsel.

Words

Bombasticos (2007), Creative Commons

Solomon warns that words are more than words.

Immorality’s words are “seductive speech,” “smooth talk” (Prov 7:21). These words have a goal in mind, and that goal is not your best interest. We tend to hear and believe these words, but wisdom unmasks the deception:

It will feel good
It won’t hurt anybody
No-one will know about it
You’ll be glad you did it
Your pain will go away

The best weapons against immorality’s seductive speech are the father’s words (Prov 7:24). Listen to the words of Solomon, those words which were breathed out by the Spirit of Christ to profit you and equip you for every good work (2 Tim 3:16-17).

Immorality will kill you (Prov 7:23).
Turn at reproof and God will pour out his Spirit (Prov 1:23).
Hear wisdom; call out for insight. You will understand the fear of the Lord (Prov 2:1-5), which is the beginning of knowledge (Prov 1:7).
Keep the commandments, and you’ll find life and peace (Prov 3:1-2).
Wisdom is more pleasing than immorality (Prov 3:17).
The love of your covenanted spouse can be utterly intoxicating (Prov 5:19).

Path

We tend to think we’re victims to our sexual sin. There’s a sense in which this is true, for when we turn to sexual sin, we’re as dumb as oxen going to the butcher (Prov 7:22). We’re hooked, following the wrong path.

But the problem is not ultimately with the path, or with the temptation itself. The problem is not with the spring weather, when people are more likely to wear fewer clothes. The problem is with our hearts. We follow the path of immorality because we have given our hearts away (Prov 7:25). We choose immorality because we believe its lies, and we want pleasures that we don’t think wisdom can give us.

Thus, the solution to immorality will never be better Internet filtering. If we want something enough, we’ll find a way around any filter. The solution is not to stay indoors or attend a Christian university. These measures offer some help, but they won’t change our hearts. We must give our hearts to the Lord and his wisdom (Prov 4:23).

Trap

Immorality is not the way of freedom. It’s a trap. A holding cell. It’s only a matter of time before the hunter arrives and finishes the job (Prov 7:22-23).

We choose sexual immorality because we think it will make us feel good and alive. Remember that many before you have fallen into this trap. Many after you will fall into it. If they couldn’t escape, neither will you (Prov 7:26).

Death

The wages of sin are death (Prov 7:23). Running toward immorality is like jumping into an early grave (Prov 7:27).

If you know Christ, you stand forgiven, now and always. He is your hope and your life. Why would you want to prolong your slavery to foolishness? He offers joy, and you choose guilt. He offers peace, and you drive yourself into turmoil. He offers love, and you mistake it for quick lust. Put those things to death, and find something better, something far more satisfying.

Now the works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry…drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Gal 5:19-24)

How to Resist Seduction’s Tactics

May 12, 2014 By Peter Krol

Seduction’s tactics are not complicated (Prov 7:10-20):

Initiative
Dress
Commonality
Touch
Foreplay
Piety
Taste
Sights
Smells
Adventure

Hamed Saber (2006), Creative Commons

Though death awaits, we still regularly go looking for trouble and find it. What applications can we make from Proverbs 7? How do we strengthen our resistance to this wily enemy?

1. Before the Seduction

The battle begins long before you face sin’s temptation. This is where you discover whether you want to resist it or not. “Whoever says ‘I know him’ but does not keep his commandments is a liar, and the truth is not in him, but whoever keeps his word, in him truly the love of God is perfected” (1 John 2:4-5, ESV).

Do you have time scheduled to soak in the commands of God? Do you have adequate time in the Scripture? Do you even want to have such time?

As you spend time in God’s word, you hear the voice of Jesus. His perspective overshadows your own. His delight drowns yours. His death gives you life and reminds you of what’s most important. Hint: It’s not your self-gratification but his kingdom. When Jesus is your intimate friend, immorality’s seduction becomes less and less seductive. Why would you gorge on black licorice when there’s ice cream in the freezer?

2. During the Seduction

As best you can, try to figure out what you’re thinking while in the midst of temptation. What do you really want? What do you think this immoral act will give you? This is difficult because immorality is not particularly logical. But your thinking provides the avenue to your heart. You and I must identify the lies before we can replace them with the truth.

Did you have a hard day with difficult deadlines and unresolved conflict? Do you think sexual sin will offer an escape?

Does your life feel out of control? Do you think sexual sin will make you feel powerful and stable once again?

Are you feeling sorry for yourself? Do you feel mistreated, alone, abandoned, or discouraged? Do you think sexual sin will make you happy again? Do you think it will feel good?

Remind yourself that the Lord is near, and he sees all. How does that influence your motivations?

3. After the Seduction

You might expect me to say “remember the gospel.” And that’s critical, but it comes with another key discipline: Reinforce the pain. Not in a guilt-ridden, beat-yourself-up sort of way, but in a sobered, moment-of-truth, life-lesson sort of way.

By “reinforce the pain,” I don’t mean that you should flagellate yourself and feel sorry for yourself all over again. That would not be in line with the fact that Jesus already died to rescue you.

No, I mean that you should receive the Lord’s discipline. He disciplines those he loves, and he chastises every son he receives (Heb 12:6). No discipline is pleasant at the time, but painful. So receive the pain. Learn from it. Brand it on your conscience and leverage it to strengthen you in your Father’s love.

As a teenager, I once drove a girl home and ended up making out with her in the car before she went inside. It didn’t surprise me when it happened. I had hoped it would happen when I offered to give her a lift; I was reasonably sure she was baiting me to it (though I blame myself, not her, for the idiocy of it).

But afterward I felt awful. I felt so bad about it—not because I felt condemned by God, but because it felt so unsatisfying—that as I drove the rest of the way home, I prayed to God and shouted things at myself: “That was not fun! That really sucked! That was the stupidest thing you could do!”

I don’t condone fits of rage, and I acknowledge that this story is somewhat childish. But I’ll confess that few things have been more helpful to me when I face sexual temptation. The memory of my private shouting match has stuck with me ever since. I’m not perfect, but often, when I face temptation, I still hear my own voice: “That was not fun! That really sucked!” And the memory of the pain reminds me both to remember what Jesus has done and to reconsider what the Lord would have me do.

And I have never regretted such remembrance and reconsideration.

Question: What practical steps have helped you to unmask immorality’s deceptive tactics?

The 11 Deceptive Tactics of Seduction

May 5, 2014 By Peter Krol

Anguskirk (2013), Creative Commons

When we commit sexual sin, we are not victims but perpetrators. Therefore the solution is to keep the Father’s words in our hearts so we might see sexual temptation with new eyes. Then the glamor doesn’t seem so glamorous anymore. We’ll see the stupid deception for what it is and make better choices.

1. Initiative

And behold, the woman meets him…
‘So now I have come out to meet you,
to seek you eagerly, and I have found you.’ (Prov 7:10, 15)

We love to feel loved. We want to feel wanted. We desire desirability. Immorality flatters us. It tells us we’re something special. It comes out to meet us, unlike all those real people with real lives, who are too busy even to take notice of us.

2. Dress

Dressed as a prostitute, wily of heart. (Prov 7:10b)

Women know it; men know it: If you dress a certain way, you’ll cause people to think of you in a certain way. But just because they think it, doesn’t make it true. And just because you’re deceived by it, doesn’t make it a good idea.

3. Commonality

She is loud and wayward;
her feet do not stay at home;
now in the street, now in the market,
and at every corner she lies in wait. (Prov 7:11-12)

I know everybody’s doing it. I know it’s “every man’s battle” and “every woman’s battle.” But though immorality is loud and proud, and you can find it on every street corner and in every person’s life, it shouldn’t be that way. As a teen, I thought I should masturbate because all my friends were doing it. With the way many Christians discuss internet pornography today, those who don’t look at it will soon start to feel guilty.

4. Touch

She seizes him… (Prov 7:13a)

The right touch at the right time is like magic. It doesn’t have to be sexual (though see the next point), it just has to communicate a sense of concern and value. That’s why Jerry Sandusky groomed his victims through pats on the back and post-practice wrestling matches. Be careful how and when you touch or are touched.

5. Foreplay

…and kisses him… (Prov 7:13b)

I remember a Christian youth event about dating where the students asked the obligatory, “How far is too far?” Please pardon my flabbergasted incredulity at the woefully misinformed youth leader’s answer: “Well, other than no sex before marriage, the Bible doesn’t really say anything about it. So my personal advice is to keep it above the waist.” I pray and pray that this filthy, destructive lie might soon return to the pit from whence it came. The Bible teaches that kissing is sexual (Prov 7:13, 22:14, Song 1:2). Of course, not the “holy kiss,” which obviously was equal to a wave or handshake (Rom 16:16). I know you know the difference between that which welcomes and that which arouses.

6. Piety

…and with bold face she says to him,
‘I had to offer sacrifices,
and today I have paid my vows.’ (Prov 7:13-14)

She’s just what all Christian parents want for their grown son: a nice girl. She goes to church. Perhaps she went to Bible college. She is pretty, easy to get along with, and nice to puppies. She offers all the right sacrifices; she makes and keeps her religious vows. You think you can trust this girl with your life. But immorality can’t be trusted, no matter how often she serves in the church nursery. Remember that sexual temptation is not something “out there.” It’s right “in here” where we might not expect it.

7. Taste

I had to offer sacrifices. (Prov 7:14)

Notice the ESV marginal reading for “sacrifices”: peace offerings. Of the various Old Testament sacrifices, peace offerings were the only ones that ordinary people—not just priests—got to eat. Solomon portrays this woman as having divinely blessed lamb chops and hamburgers hot and ready. She’s got dinner waiting. And since the way to a man’s heart is through his stomach, her seduction is likely to succeed.

What is the point? Only that immorality will promise to satiate every physical desire. It will try to convince you that, since your hunger must be fed, you should go ahead and take a bite. Don’t fall for it.

8. Sights

I have spread my couch with coverings,
colored linens from Egyptian linen. (Prov 7:16)

Immorality looks so good. It’s amazing what pounds of makeup and lumens of stage lighting can do to the most normal person. The human being takes on a perfect, angelic appearance. What is seen seems so real. It seems so exotic. So exciting.

9. Smells

I have perfumed my bed with myrrh,
aloes, and cinnamon. (Prov 7:17)

Immorality smells so good. A little deodorant can go a long way. The right fragrance can even cover the smell of death. Especially cinnamon. I love cinnamon.

10. Adventure

Come, let us take our fill of love till morning;
let us delight ourselves with love. (Prov 7:18)

Immorality promises something special. In fact, it promises that you are something special, and with that promise we’re back where we started. You’re not like all the others who have shared this bed. You can expect the delight to last all night till morning. You’ll have your fill of love. You won’t want to miss out. There’s an adventure to be had…

11. Isolation

For my husband is not at home;
he has gone on a long journey;
he took a bag of money with him;
at full moon he will come home. (Prov 7:19-20)

Seduction’s final tactic is the promise of isolation. Nobody sees us. Nobody will know what happens here tonight. We’re together under cover of darkness (Prov 7:9), far from prying eyes.

With the promise of isolation comes the promise of invulnerability. Because no-one knows about it, we will get away with it. Some believe sin doesn’t have consequences (the liberal lie). Others know God will forgive them, so it doesn’t matter if they capitulate again and again (the conservative lie).

All must know this sin doesn’t take place in isolation. The jealous God sees (Prov 6:34-35). The hapless victim—the willful perpetrator—rushes to the snare at the cost of his life (Prov 7:23).

If you’re caught in the snare, I beg you on behalf of Christ, please get out. We’re nearing the end of Proverbs 7, and Proverbs 8 approaches, so good news is on the way.

O simple ones, learn prudence;
O fools, learn sense. (Prov 8:5)

Another Way to Look at Sexual Temptation

April 28, 2014 By Peter Krol

We commit sexual immorality, not because we are victims to our desires, but because we are looking for trouble. We’re then tempted to believe either that we have to try harder or that we’ll never change. But there is a better way.

Those who walk with Christ will say to wisdom, “You are my sister.” They will call insight their intimate friend (Prov 7:4).

Your desires can change. You can train your heart by grace to love the truth. When you write God’s words upon your heart, you gain a new perspective on the things that once tripped you up. Instead of passing along the street near immorality’s corner, you can look out from your window and out through your lattice (Prov 7:6).

Artondra Hall (2012), Creative Commons

The scene in Proverbs 7:6-9 fascinates me because Solomon and the youth both see the same set of events. But what they truly see couldn’t be any different.

The simple youth sees a secret, life-giving delight at the end of his path.
The wise sage sees an obvious but lethal deceit down the very same road.

God’s grace will train you to say no to ungodliness and worldly passions (Titus 2:11-13), because God, in his grace, will show you in his word what ungodliness and worldly passions have to offer: death, death, and more death.

Ask the Lord to show you your path and turn you to his. Write his commandments on your heart and live (Prov 7:2).

And when you find yourself on the wrong path under cover of darkness, whip out those words which can be a lamp to your feet and a light to your path (Ps 119:105). If they’re not already on your heart, ready to go, they won’t be much help to you when it counts.

Do you still want to look for trouble? I can assure you: You’ll find it.

Are you ready to look out upon trouble and reject it? Christ your wisdom can help.

Those Who Look for Trouble Always Find it

April 21, 2014 By Peter Krol

In Proverbs 7, Solomon unmasks immorality’s deception to help us stand against it. The problem, however, is that you and I usually don’t want to stand against it.

Now we’ll give plenty of lip service to “accountability” and “boundaries.” We love to wallow in guilt and misery. We whine about the springtime and about how it resurfaces hordes of scantily clad North American tribeswomen.

But when the sun goes down, and we think we’re alone, and we believe we’ll get away with it—we once again pass right down the street near her corner, taking the way to her house. We know exactly where Immorality keeps her residence, and we frequent her establishment and browse her seductive wares.

Looking for Trouble

6 For at the window of my house
I have looked out through my lattice,
7 and I have seen among the simple,
I have perceived among the youths,
a young man lacking sense,
8 passing along the street near her corner,
taking the road to her house
9 in the twilight, in the evening,
at the time of night and darkness. (Prov 7:6-9, ESV)

The Victim

Observe who is the “victim” here. He is the “simple,” one of “the youths” (Prov 7:7). He is the one who loves being simple (Prov 1:22). He could become wise, but he doesn’t yet want to. He refuses to receive prudence, knowledge, and discretion (Prov 1:4). He won’t turn at reproof (Prov 1:23-27).

This young man knows the right thing to do, but he won’t do it. All hope is not lost; there’s still time for him to change his mind and turn. He doesn’t need more information or education. He needs to fear the Lord (Prov 1:7).

Notice, though, how else he is described: “a young man lacking sense” (Prov 7:7). Though I believe, generally, that you don’t need to know Hebrew in order to study the Bible, there are times when wordplay doesn’t translate well. This is one of those cases.

The Hebrew word for “sense” is the same Hebrew word used in verse 3 for “heart.” Solomon says: My son, you must bind the commandments on your heart (v.3); but here is a young man lacking “sense/heart” (v.7). Dear reader, you must get this, lest you die: if you don’t write God’s words on your heart, you will lack anything of substance in your heart, and you will continue seeking trouble for yourself.

What does this mean?

Those who take the time to learn and study God’s words, memorizing them and delighting in them—these are the ones who find something more desirable than immorality. Because in loving God’s words, they love God himself. By drowning themselves in God’s words, they find saturation in God’s favor. With wisdom close at hand and intimate (Prov 7:4), they won’t feel the need for another (counterfeit) companion.

The Victim’s Tactics

Now, observe the victim’s tactics. He passes along the street near her corner. He takes the road to her house. He does it under cover of darkness. If you didn’t catch it, Solomon repeats this last point 4 times: twilight, evening, time of night, darkness (Prov 7:9).

Dennis Wong (2009), Creative Commons

The victim is actually the perpetrator. He knows exactly what he’s doing. He knows what road he’s on. He knows who lives on that corner. He could take a million different routes, but he chooses this one at this time because it will get him where he wants to go.

Here is the point: You are not a victim to your desires. You are not a slave to your sexual sin.

You and I are willing, intentional, conscious, premeditated, first-degree, voluntary, calculated, and deliberate partners with immorality. And what can we do about that?

Some people say, “I had better try harder. I’m not being good enough.” But this approach leads only to more death.

Others say, “I’ll never change.” The gospel-loving, spiritually sanctified version of this sentiment uses comforting terms like “besetting sin” and “deeply-rooted patterns.” But this approach often flies in the face of God’s call to repentance and drastic life change.

There is another way. I’ll write more of it next week.

Prepare Yourself to Resist Sexual Immorality

April 14, 2014 By Peter Krol

According to Proverbs 7:1-5, your battle with sexual immorality begins by writing God’s words of wisdom on your heart. You can’t wait until your hormones kick in before deciding how to honor God with your body.

This week I’d like to take that main point and run it through the Application Matrix to generate a variety of potential applications.

Inward Application

The battle approaches. Time to lock and load.

Head

Do you believe this battle is worth fighting? Do you believe it’s possible to fight and win, or have you given up, thinking that immorality will simply characterize the rest of your days? What passages of Scripture most motivate you in this realm? Do you believe God’s Spirit working through the word is powerful enough to defeat the sin in your heart? Or do you expect to keep doing the same thing and get a different result?

Heart

Generation Bass, Creative Commons

What rules your heart? What have you written there? Can you quote the Hunger Games movies more readily than Scripture? Do you want things to be any different? I don’t just mean the guilt. I mean the holiness of life and denial of self that will produce true and lasting joy in knowing God.

Hands

Take time this week to memorize Proverbs 7:1-5. Write these words on the tablet of your heart. Cut a bit of time on social media to work on the memorization. Say to wisdom, “You are my sister,” and call understanding your intimate friend. Jesus is your best friend and counselor; get to know him better this week.

Outward Application

One of the best ways to get your focus off yourself is to consider others. As you build your influence for Christ and help others to write the word on their hearts, you can’t help but draw closer to the Lord yourself.

Head

Whom has God put in your life, whom you can serve and lead in godly wisdom? What Scripture passages would be good to help them write on their hearts?

Heart

How can you help others to value what the Lord values? How can you avoid merely giving people a list of rules and behaviors, and instead help them identify the desires of their hearts that lead them to commit immorality (pleasure, escape, control)?

Hands

Perhaps you can spend time this week practicing memory verses with those you lead. You can ask what they’re learning from the word. You can ask what will be their plan when they face temptation (how they can choose intimacy with Christ their wisdom over the false intimacy of pornography or immoral relationships).

Conclusion

God wants to change specific people in specific ways and so conform them to the image of Christ. Reading, writing, and speaking about immorality won’t guarantee change. Only repentance and obedience show our faith to be true. Will you work out your salvation this week, even as God works his perfect will in you?

You Can’t Resist Immorality with an Empty Weapon

April 7, 2014 By Peter Krol

Ken (2008), Creative Commons

In Proverbs 7, Solomon unmasks immorality’s deception to help us stand against it. But we won’t be ready to skirmish unless we first lock and load. You can’t win a battle with an empty weapon.

1 My son, keep my words
and treasure up my commandments with you;
2 keep my commandments and live;
keep my teaching as the apple of your eye;
3 bind them on your fingers;
write them on the tablet of your heart.
4 Say to wisdom, “You are my sister,”
and call insight your intimate friend,
5 to keep you from the forbidden woman,
from the adulteress with her smooth words. (Prov 7:1-5, ESV)

Observe Key Words

First observe three key words: “keep,” “my,” and “words.”

Keep

The word “keep” is repeated 4 times.

The first 3 repetitions are all parallel. Keep my words. Keep my commandments. Keep my teaching. “Treasure up my commandments” is sandwiched in the middle and fits the idea well. We should get the idea that keeping the commandments is not the same thing as obeying the commandments (what we usually mean by “keeping a command”). It has more to do with treasuring, storing, valuing, or guarding.

The one who keeps the commandments is the one who hungrily savours every word and fends off any threat of dilution, forgetfulness, or spin.

Notice now the twist in verse 5. This compulsive hoarding of wisdom (and keeping it close) will keep you from the forbidden woman (that is, from immorality). When you keep (protect) wisdom, wisdom keeps (protects) you. Thus the opposite should come as no surprise: The one caught by immorality is the one who has failed to guard wisdom (the one who lack sense – Prov 7:7).

My

Observe next how Solomon likewise plays with the word “my,” a pronoun of possession. There’s a reason possession is nine-tenths of the law.

“My son” – you, the audience, are a possession of the one speaking to you.

“My words,” “my commandments,” “my commandments,” “my teaching” – the words of wisdom are a precious possession, but freely available to you.

“Say to wisdom, ‘You are my sister'” – keeping the words of wisdom will teach you a thing or two about possession. You’ll learn intimacy from the one who was intimate with you.

Words

“Words” bracket this stanza. The one who keeps Solomon’s words (Prov 7:1) is kept from immorality’s smooth words (Prov 7:5).

For this reason, I write. For this reason, we speak truth to one another. This battle will always be one of words. Which words will rule your heart? Whose promises will you treasure deep within?

Observe Structure

Now that we’ve noticed how the key words are used, we can fit the pieces together. This stanza is structured as a chiasm, a pretty common literary device in ancient literature where the second half is a mirror image of the first half. The point is often to draw attention to the center.

A Keep my words – Prov 7:1

B Life-giving commandments become the apple of your eye – Prov 7:2

C Make sure these words fill your heart and are bound on your fingers – Prov 7:3

B’ Intimate insight/wisdom becomes your sister – Prov 7:4

A’ Be kept from immorality’s smooth words – Prov 7:5

The Main Idea

Like an arrow, the passage’s structure points right to verse 3. Something must be written on the tablet of your heart. The words found there will seep out of your fingers into your everyday choices. Solomon already covered this ground in his formula for change in Prov 4:20-27: Wisdom must come in the ears, through the heart, and out the fingertips.

Now he gets specific and applies his formula to the realm of sexual temptation.

If you’re tired of capitulating and want to get in the ring with your sexual sin, your training begins now. You must hear the words of wisdom. You need to get them inside, and you need to keep them there. Guard the commands, memorize the Word, serve the Lord. Your fight doesn’t begin when you’re looking at seedy websites. Your resistance begins long before.

The battle is coming, and your cartridge is empty. You need to fill it with rounds of ammo. Check the safety. Clean the barrel. Let’s lock and load.

But know this, soldier. You’ll still lose this battle if your hope lies in your ability to pack your own ammo. If that’s all you get from this post, you’re doomed.

What you need is a companion. An intimate friend. A sibling (Prov 7:4).

Your hope is in that wisdom which came down from heaven to be your friend. That man of wisdom who called you “Mine” long before you considered him yours. The Word (John 1:1) whose Father can keep you from stumbling and present you blameless before the presence of his glory with great joy (Jude 1:24-25).

When he unzips you and steps inside, immorality won’t ever stand a chance. It’s no longer a fair fight.

Unmasking Immorality’s Deception

March 31, 2014 By Peter Krol

In just a few weeks, the largest amphibious invasion in the history of the world will have its 70th anniversary. Operation Overlord turned the tide of World War II when more than 160,000 American, British, and Canadian troops landed on Normandy beaches (supported by more than 195,000 naval personnel in 5,000 ships) and began pushing into the European continent.

While you’ve probably heard of the D-Day Normandy invasion, you may not have heard of its partner invasion, Operation Quicksilver. That’s because the Quicksilver invasion didn’t actually occur; it was a spectacular deception.

In Operation Quicksilver, the Allied command took their most famous general, George S. Patton—the general whom the Nazis respected and feared the most—and put him in command of the 1st U.S. Army Group (FUSAG) stationed in Dover, England, just 21 miles across the English Channel from Pas-de-Calais, France.

Inflatable Sherman Tank

FUSAG had no troops, except on paper. Its artillery units consisted of rubber inflatable tanks. Its transport trucks were likewise inflatable and useless for any real combat purpose. The group’s mission was to convince the Nazis that the Allied invasion would land at Pas-de-Calais, and not at Normandy, hundreds of kilometers to the southwest.

Nazi agents undercover in England bought into the deception and fed wrong information back to Berlin. The Nazi high command was so bamboozled that they continued reinforcing their defenses at Pas-de-Calais for days after the landings at Normandy. They were convinced that the Normandy nuisance was merely a diversionary force, and that the real threat lay with General Patton’s imminent attack at Calais.

Proverbs 7 and the Forbidden Woman

But you were expecting a post about Bible study and not military history, right? What does Operation Quicksilver and the fictitious FUSAG have to do with Proverbs 7?

We, like the Nazi forces occupying France, are under threat of imminent assault. “The forbidden woman” is not our friend, as wisdom ought to be (Prov 7:4). The forbidden woman seeks to slay a mighty throng (Prov 7:26), and her headquarters leads nowhere but the grave (Prov 7:27). Her mightiest invasions are assisted by the spectacular deceptions of smooth words (Prov 7:5). Be on your guard.

Remember that “the forbidden woman” in Proverbs is not any particular person, but she represents every enticement to sexual immorality that you and I, whether male or female, experience. If we don’t understand her true tactics, we’ll fall for her misdirection and continue reinforcing the wrong defenses.

Thus, in Proverbs 7, Solomon unmasks her deception. He exposes her true battle plan. He details her aggressive and seductive tactics so we might be ready to fend them off. Will you listen? Are you ready to engage?

The logic of the passage flows as follows: To prepare for battle, you must lock and load with Scripture (Prov 7:1-5). Know that those who look for trouble will always find it (Prov 7:6-9). The enemy’s tactics involve all five senses and few extra tricks, but they’re not hard to recognize if you have the sense to do so (Prov 7:10-20). Make no mistake, this battle is for death or life. Which of the two do you want (Prov 7:21-27)?

Over the next few weeks, I’ll unpack each section in more detail.

Jesus the Offender’s Hope

March 24, 2014 By Peter Krol

For a few weeks, we’ve examined the serious consequences of sexual immorality in Proverbs 6:20-35. Before moving on to Proverbs 7, we should take one last look at immorality’s consequences and remember how they fell upon our Savior Jesus. We, who fall for immorality’s promises and deserve to die, find life through the purity of the one who died for us. Our hope must not be in our ability to resist, but in his innocent, unresisting sacrifice on our behalf.

Jesus kept every one of his Father’s words (Prov 6:20, John 14:31), yet he was numbered among transgressors (Prov 6:24, Luke 22:37), and the master became a servant (Prov 6:25, Phil 2:6-7).

Jeroen Mul (2010), Creative Commons

Jesus wrote the words of God on his heart (Prov 6:21, John 12:49-50), yet he still lost everything (Prov 6:26, John 10:17-18), and did not go unpunished (Prov 6:27-29, 1 Peter 2:24).

Jesus served the Father every moment in his walking, lying down, and waking (Prov 6:22, Mark 7:37). But he still suffered as a cunning robber (Prov 6:30-31, 35, Mark 15:27) and couldn’t have looked any more foolish (Prov 6:32a, 1 Cor 1:18).

Jesus was never tainted by the least sin (Prov 6:23, 1 Pet 1:18-19), yet God was pleased to crush him (Prov 6:32b, Isaiah 53:10) and wound him for our transgressions (Prov 6:33, Isaiah 53:5).

Despite his immaculate purity, Jesus found rampant dishonor and disgrace (Prov 6:33, John 19:15, Mark 10:33-34).

Though faithful to the end, Jesus experienced the furious, jealous revenge of the Divine Husband (Prov 6:34, Matt 27:46).

Friends, look upon this one who was pierced for your unfaithfulness. Don’t let him out of your sights. Don’t turn from his unbreakable love. Don’t settle for anything less.

“For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Cor 5:21).

When you gaze on Christ, the counterfeits lose their appeal. And—as we’ll see next in Proverbs 7—you’ll gain the discernment to unmask immorality’s silly seductive tactics.

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