Knowable Word

Helping ordinary people learn to study the Bible

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A Resource for First-Time Bible Readers

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bible on table

John-Mark Smith (2016), public domain

Here at Knowable Word, we’re passionate about the Bible. This blog exists to help ordinary people learn to study the Bible.

We love hearing about people starting to read and study the Bible. We want everyone to learn what God says about himself and how he can be known and worshiped.

But we recognize that many people haven’t read the Bible before. They didn’t grow up with the Bible in their house, they didn’t go to church—they are simply unfamiliar with this book that we love.

We’ve created a resource with these people in mind. This document is a one-page handout for first-time Bible readers. Feel free to print copies to distribute at your church, your ministry, or to your friends as you invite them to read the Bible.

When printed and folded in half (or printed two-sided and cut in half), this resource would fit nicely inside most pew Bibles. If your church is giving Bibles away, consider including a version of this document to help first-time Bible readers get started.

Check it out: First-Time Bible Reader Page

 

Does the New Testament Misquote the Old Testament?

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When you look up Old Testament passages quoted in the New Testament, you may notice that they don’t always line up exactly. For example, look at Isaiah 61:1-2, and then look at Luke’s quote of those verses in Luke 4:18-19:

The Spirit of the Lord GOD is upon me, because the LORD has anointed me to bring good news to the poor; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of the LORD’s favor. (Is 61:1-2)

The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor. (Luke 4:18-19)

Michael S. Heiser explains the cause for discrepancy in this brief article. In short, the New Testament authors were typically working off a Greek translation of the Hebrew original. So our Old Testaments are translating the Hebrew directly into English. But when the NT quotes the OT, our English New Testaments are translating a Greek translation of the original Hebrew. The more languages involved in the conversion, the more adjustment gets made at each step.

For a helpful example, try the following experiment. Go to Google translate, and translate a normal English phrase (such as, “My shoulder hurts from throwing too much at baseball practice yesterday”) into any other language. Copy the result. Now paste that text and translate it back into English. After just those two steps, going into Danish and back, I got: “My shoulder hurts to throw too much of baseball practice yesterday.” The discrepancies from the original should not surprise us.

(I understand that going from English to Danish to English—two total languages—is not identical to going from Hebrew to Greek to English—three total languages. My point is just to show, to an audience that is likely unilingual, what happens when you have two steps in translation.)

This doesn’t mean we can’t trust translations. It just means we have to be reasonable and sensible about how language works. Remember: The original languages don’t function like a code to be cracked. They were real documents written by real people in ordinary languages. There’s no need for concern when languages function linguistically.

Heiser’s article helpfully explains this example. Check it out!

What To Do When the NT Quotes the OT

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Mike Leake has some great advice for what we should do when we’re reading the New Testament, and it quotes an Old Testament verse. He looks at 2 Cor 4:13, where Paul quotes Psalm 116:10, and he shows how Paul has the entire Psalm in mind as he makes his argument. Leake’s analysis is rich and compelling.

Then he concludes:

But we miss all of this if we think the biblical authors quoted verses the way that we do. So here is a little tip for your Bible reading. Whenever you see that a New Testament passage is a quotation of an Old Testament passage, don’t just go back and read that one verse in the OT. Instead go back and read the entire Psalm, or the entire context of that quote. It’ll help you to understand more fully why the biblical author quoted that verse.

Context matters. This is basic Bible study at its best, and I commend it to you.

Check it out!

Sale on Knowable Word

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If you don’t yet have a copy of the book Knowable Word, written by our own Peter Krol, now is an excellent time to buy one!

The Knowable Word book forms the spine of this website. In everything we write, we seek to help ordinary people learn to study the Bible. Peter wrote this book with that same aim. You will find that the book overlaps in some places with the earliest articles on this web site (especially in the OIA method section), but the book contains some unique material and is valuable as a self-contained entity.

The Kindle version of Knowable Word is on sale right now at Amazon.com for $2.99. I don’t know exactly how long the sale lasts, but it’s been going on for a couple of days.

Check it out!

Context Matters: Refrain From Anger

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Context matters. If we learn to read the Bible for what it is—and not as a collection of independently assembled proverbial sayings—we’ll discover that some quotable quotes have much more to them than we thought.

This week, I’m happy to point you to this article by Mark ward, where he walks through his process of re-discovering a familiar verse by considering its context.

Refrain from anger and turn from wrath; do not fret—it leads only to evil. (Psalm 37:8, NIV)

What is the connection between anger and worry (fretting), at least in the mind of this psalmist? You’ll have to read Ward’s article to find out.

Check it out!

5 Reasons to Read the Bible Every Day

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Following up on last week’s Check It Out post to “chain yourself to the Word of God,” I’m eager to share this post by Jimmy Needham with “5 Reasons to Read the Bible Every Day.” According to Needham:

Before you get into God’s word, remember that becoming Bible-literate is not about being smarter, or beefing up your spiritual resume, or lording your knowledge over others. It’s about looking through the pages to the Savior on the other side. Jesus says, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life” (John 5:39–40). It’s about seeing and savoring Jesus Christ through his word. We don’t worship the font. We worship the Father.

Take this to heart, and Needham’s counsel will change your life. What are his 5 reasons?

  1. You cannot love God, and not listen to him.
  2. Your faith need promises to survive.
  3. We become like what we behold.
  4. You will only find the joy you want in words.
  5. There is work to be done.

The Bible teaches us that God loves the forgotten and the misfit. It shows us the value of shepherding our families. It introduces us to the generosity of other Christians (2 Corinthians 8:1–7), and calls us to be openhanded with what God gives us. It heralds the sanctity of every human life and inspires us to fight for the unborn. It declares that race should not be a barrier to Christian unity, but a beautiful occasion for it. We become equipped for every good work in the Bible.

Check it out!

Chain Yourself to the Word of God

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This article by Steve Robinson is addressed to church planters, but there is no reason his words can’t apply to any believer in Christ. Steve talks about the entropy of life, which causes us to lose our bearings and drift from one complex situation to another. Eventually we get so busy that we have no time left for Bible intake. We thereby cut ourselves off from the fount of eternal life and true encouragement.

Again, Robinson is speaking to church planters. But replace “church planter” with “Bible study leader,” “Sunday school teacher,” or even “parent,” and the point does not change:

Church planter: do you want to know the most important thing you can do in your ministry? Chain yourself to the Word of God. I know you have a million and one things to do. I know the needs of your congregation feel unending. But if the Word isn’t your lifeline, you won’t have anything to offer your needy people.

These exhortations are worth considering before you begin to feel the drift. In a time of plenty, how can you lay the tracks in your life that will make it easier for you to keep chugging when you’re going uphill? What habits would you like to form now so that inertia will be in your favor when you face resistance?

Robinson’s article describes glorious motives from Psalm 119 for such questions.

Check it out!

Who Decided What Would Be in the Bible?

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On this site, we keep our sights trained on the topic of how to study the English Bible. We’ve chosen not to get too involved in related but ancillary topics, such as translation (how we got our English versions), transmission (how the text was passed from generation to generation), or canonicity (how we ended up with our current set of books in the Bible). These topics are not unimportant; we just prefer to keep things on this site focused on one thing.

But once in a while we like to refer you to another resource that does a good job addressing these fundamental questions.

That’s why I highly encourage you to check out this article by Eric Davis called “Who Decided What Would be in the Bible & When—Canonicity.” Davis writes very clearly for a non-academic audience, and he covers the topic very well.

Davis addresses questions such as:

  • How can we trust the 66 books of the Protestant Bible are the right ones?
  • Wasn’t it just a 4th century council of powerful leaders who decided, according to their private agenda, which books to include and exclude?
  • What should we make of the Apocrypha?
  • What are the presuppositions and ramifications of our conclusions on these matters?

Check it out!

Objection: Bible Study and Preliteracy

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When I discuss the importance of Bible study skills, an objection that occasionally arises has to do with illiterate or preliterate people groups. It appears that literacy was not widespread in the ancient world, and, for centuries, most Christians did not own copies of the Bible.

And yet they could follow Jesus and mature as disciples just fine. So why do we put so much emphasis on personal Bible study?

John Piper fields a question along these lines, and I appreciate his insights in responding. His argument seems to go like this:

  1. It is not necessary for people to be able to read in order for them to believe in Christ and have eternal life.
  2. Therefore, we can and should preach the gospel to preliterate or illiterate people, and do all we can to instruct them in the faith.
  3. Yet, for the good of the world, we cannot stop there. We cannot be content with this (preliterate discipleship) as a perpetual state of affairs.
  4. The Bible speaks of itself as a treasure more valuable than any other earthly treasure because it reveals Jesus to us (e.g. Ps 19:10, 119:72).
  5. The Bible itself commends the act of reading the Bible to know Christ (e.g. Eph 3:4).
  6. If Christian teachers and missionaries (who are able to read and study the Bible, and who therefore know the true Christ revealed therein) are the only people who can read the Bible for themselves, this creates a paternalism or imperialism that leaves the masses dependent on the élite few.
  7. Therefore, Christianity has always sought to build schools, to educate, and to teach people to read so they can mine these treasures for themselves. Then they can know Christ without requiring a human priestly mediator besides him.
  8. Therefore, the long-term, widespread good of the world and joy of all people demand that we labor to teach all people good Bible study skills (which may begin with taking time, whenever possible, to teach people to read, and eventually to get the Bible translated into their languages).

Now I’m adding a bit to what Piper said, in order to flesh out the argument I believe he’s making. I have tried not to misrepresent him. And I encourage you to consider his brief and valuable response in full.

Check it out!

Consider the Resurrection Anew this Easter

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Next week, we once again give our focused attention to the suffering, death, and resurrection of our Lord Jesus Christ. This sequence of events marks the center of history and the cornerstone of our faith.

And why is this so? What is so critical about these events?

In a short series of posts last year, Ryan and I narrowed this question even further to only the resurrection. Why did Jesus rise from the dead? While there are many theological answers we could give to this question, our concern was with the gospel accounts themselves. What reasons did Matthew, Mark, Luke, and John have for recording Jesus’ resurrection?

Observe carefully, and let the text speak for itself! Don’t assume you know the answer, or you may grow too familiar with these beloved passages to see the true point. If you’d like a fun study during Holy Week, consider revisiting the four resurrection accounts once more, and try to discern what each author had to say about the risen Christ. Was he the proven king, renewing his world? Or was he the vindicated sacrifice for all the world? Was he truly the divine Son who gives life? Or was he God’s gracious authority for the Jewish people?

Don’t assume they’re all saying the same thing. Don’t rush into an unhelpful form of harmonization. And perhaps our posts can assist you as you examine each account once more: