Knowable Word - Bible study help

Easy Money is Self-Destructive

February 14, 2025 By Peter Krol

Easy money will keep you from being wise because it turns you from the Lord to focus on yourself. And self-focus is ultimately self-destructive: Easy money “takes away the life of its possessors.”

Such are the ways of everyone who is greedy for unjust gain;
It takes away the life of its possessors (Prov 1:19, ESV).

Remember how to get started on the path of wisdom? “The fear of the Lord is the beginning of knowledge” (Prov 1:7). If we desire to be wise, we begin by focusing on the Lord, continue by focusing on the Lord, and end with focusing on the Lord. We must admit our weakness, own our failure, and trust in Jesus for life and security. He rewards us with wisdom, instruction, righteousness, discretion, and attractiveness.

We forfeit all these gains when we turn inward. We begin to doubt God’s Word. We think that Jesus is neat and all, but he can’t really help us in the trenches of life. What we really need is a more diversified portfolio to protect us from a recession. Then we get proud in our choices, confident with the future, and less needy for a Rescuer. We lose the trust of those we care about the most, and we never really obtain stable lives.

“Uranium” (2008) Marcin Wichary, shared under Creative Commons Attribution License

Solomon’s conclusion is that easy money “takes away the life of its possessors.” It is like a bar of uranium that looks so shiny and pretty. It has a lovely glow about it, and might be nice to touch. But the closer I get to it, the more it harms me.

That’s why Jesus came to break the cycle of sin and misery and lead us to God. Our greatest financial need is not for better money management, but for rescue. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich” (2 Cor 8:9). Our hearts constantly entice us to find our community and security in wealth, so Jesus gave up all his wealth to bring us lasting security and community with him.

Don’t buy it. It’s not worth it. Next week, I’ll give some practical tips on how you can reject easy money and pursue wisdom instead.

This post was first published in 2012.

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Follow the Bible’s Larger Story

February 12, 2025 By Peter Krol

To help guide you to stronger, more delightful Bible reading, Stephen Kneale offers four guiding principles:

What does this say about Jesus?
How does this fit with/relate to other passages?
Read it knowing God ordained events as part of his story
Let the clear interpret the less clear

Kneale writes:

Though we affirm the perspicuity of scripture and the fundamental clarity of its essential message, the ever-present issue when reading the Bible is this: how do I know I am reading it rightly? It is all too easy to read ourselves into the story when it isn’t necessarily about us, miss the main point of a passage or just badly misread what is said altogether. Whilst utter interpretative perfection is unlikely to any of us, there are some helpful guiding principles that can keep us on the right track with any passage of scripture.

While these are not the only principles that could or should guide your Bible reading, they represent some good habits to develop as you go.

Check it out!

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No Good Tree Bears Bad Fruit

February 10, 2025 By Ryan Higginbottom

Birgit (2017), public domain

Jesus was a master of metaphor and illustration. Camels fitting through the eye of a needle! A woman turning her house upside down because of a lost coin!

He also spoke of trees and fruit. If you’ve been around the church, you’ve probably heard the saying, “no good tree bears bad fruit.”

So, what does this phrase mean?

Jesus the Preacher

While we hear much from Jesus in the Gospels, we must concede that Jesus preached far more sermons than the Gospel writers recorded. He likely talked with his disciples, preached to the crowds, or taught in the synagogues most every day of his adult ministry.

“Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (John 21:25).

The phrase “no good tree bears bad fruit” shows up twice in the Gospels, in Matthew 7:18 and Luke 6:43. (The ESV translates the phrase in Matthew as “a healthy tree cannot bear bad fruit.”) This is one of several similarities between Jesus’s sermons in Matthew 5:2–7:27 and Luke 6:20–49. Matthew’s account has been called the “Sermon on the Mount,” and many have assumed that Luke’s version is an excerpt from the same sermon.

But a closer look calls this assumption into question. Not all of Jesus’s sermon in Luke appears in Matthew. (The “woe” pronouncements in Luke 6:24–26 are a prime example.) Also, where the sermons overlap in content they differ in important specifics. (In Luke’s Beatitudes, Jesus blesses the “poor” and the “hungry,” while in Matthew Jesus blesses the “poor in spirit” and those who “hunger and thirst for righteousness.”)

The most straightforward conclusion is that these are different sermons. Anyone who has spent time around a preacher knows that favorite phrases and illustrations show up in different settings for different purposes.

Matthew 7

In Matthew 7, Jesus uses the tree/fruit illustration to help his disciples spot false prophets.

“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits.” (Matthew 7:15–20)

Consider the larger passage. In Matt 7:13–14 Jesus speaks about the wide and narrow gates leading (respectively) to destruction and life. In Matt 7:21–23 Jesus warns that not everyone who calls him “Lord” and claims to have worked in his name will enter the kingdom of heaven. Some he will throw out as “workers of lawlessness.” Jesus is teaching about the way to life—who’s in and who’s out?

Jesus wants his disciples to identify those who do not bear good fruit, especially when they claim to follow him. And what fruit did Jesus have in mind? “Judge not” (Matt 7:1). “Take the log out of your own eye” (Matt 7:5). Ask the Father for good things (Matt 7:7–11). Treat others the same way you want them to treat you (Matt 7:12). In summary, build a solid house by hearing and obeying Jesus (Matt 7:24–27).

Luke 6

Let’s take a look at the tree/fruit illustration in Luke.

“For no good tree bears bad fruit, nor again does a bad tree bear good fruit, for each tree is known by its own fruit. For figs are not gathered from thornbushes, nor are grapes picked from a bramble bush. The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” (Luke 6:43–45)

The word “for” at the beginning of verse 43 points to the previous section, where Jesus commands his disciples not to be hypocrites, but to remove the log from their own eyes before taking a speck out of a brother’s eye (Luke 6:41–42). This caution flows from Jesus’s warning not to judge others (Luke 6:37–38).

Significantly, there is no mention of false prophets in this section of the sermon. Instead, Jesus speaks of fruit as the overflow of the heart.

Coming on the heels of the exhortation to “take the log out of your own eye,” the implication is clear. Jesus’s disciples must examine their own hearts. When they see bad fruit, it is the result of lingering evil in their hearts.

Context!

Back to our original question. What does the phrase “no good tree bears bad fruit” mean? I hope by now the answer is clear. It depends!

Words and phrases have little to no meaning when lifted from their context. This is true for our own words; how much more is it true of Holy Scripture!?

So, when reading Jesus’s sermons, or any part of the Bible, pay attention to the context. Observe and interpret accordingly. And as you apply the truths of the Bible, you also will bear much fruit.

This post was originally published in 2018.

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Rediscovering Joy in Bible Reading

February 5, 2025 By Peter Krol

I appreciate this brief reflection by Simon van Bruchem about “Finding Joy in Bible Reading.” Among other things, he suggests:

It will help if we consider what we are doing when we read the Bible. It is not like a textbook we have to wade through in order to pass an exam. It is not something we have to do out of expectation or duty. It is something we get to do; a privilege, a blessing.

Countless people through history would have loved to have the access to God’s word that we enjoy today. We can read and we have it (most of the time) in our own language. We can afford it; we can get access for free on our phones or the internet. We have it in audio form and have so many books that help us understand it. What a blessing this is!

He discusses the fact that we love hearing from the people we love. In the pages of Scripture, we hear from the lover of our souls.

Check it out!

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Easy Money Can’t Deliver on its Promises

January 31, 2025 By Peter Krol

Last week, we saw that easy money promises community and security. Don’t fall for it.

My son, do not walk in the way with them;
Hold back your foot from their paths,
For their feet run to evil,
And they make haste to shed blood.
For in vain is a net spread
In the sight of any bird,
But these men lie in wait for their own blood;
They set an ambush for their own lives. (Prov 1:15-18)

abandoned pink piano in a derelict building — Photo by Mike Norris on Pexels.com

Security

Where is the promised security? “But these men lie in wait for their own blood; they set an ambush for their own lives.” All the promises of an easier life with fewer worries are simply lies. If we murder an old lady for her credit cards, we’re likely to be imprisoned or executed. The authorities are not very forgiving with tax evaders. Buying more stuff puts us in more debt, which costs us more in the long run.

Even winning the lottery can be more trouble than it’s worth. For example, consider Canadian Gerald Muswagon who won $10 million in the lottery, spent it all in seven years, and then hanged himself in 2005. Or William “Bud” Post, who in 1988 pawned a ring to buy some lottery tickets, won $16.2 million, racked up $500,000 in debt within three months, and had to declare bankruptcy. He ended up with numerous homes full of unused junk and declared, “I was much happier when I was broke” (Source: Maclean’s Magazine).

Please note that Proverbs is not condemning all wealth. The warning is against the unjust acquisition of wealth (what I’m calling “easy money”), which happens whenever we trample on others to gain it. Proverbs expects that wise people will gain wealth: “Honor the Lord…[and] your barns will be filled with plenty” (Pro 3:9-10). However, the methods for acquiring wealth make all the difference:

Diligence in gainful employment: “Whoever works his land will have plenty of bread, but he who follows worthless pursuits will have plenty of poverty” (Prov 28:19).
Inheritance from wise forebears: “A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous” (Prov 13:22).
Patient endurance over time: “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it” (Prov 13:11).

In addition, the motivation for gaining wealth ought to be to serve others and not ourselves. God provides money and possessions to those who will share it with others: “Whoever multiplies his wealth by interest and profit gathers it for him who is generous to the poor” (Prov 28:8).

From Prov 13:22 and Prov 28:8, quoted above, we see that you can’t keep your wealth; either you plan to give it away, or you have it taken from you. Is that your perspective on money? The critical point is that the wise person never finds his security in his wealth, but rather in the Lord. “The name of the LORD is a strong tower; the righteous man runs into it and is safe. A rich man’s wealth is his strong city, and like a high wall in his imagination” (18:10-11).

Community

Not only does easy money fail to keep its promise of security; it also can’t deliver on community.

One hint of this failure to provide community comes in Prov 1:15: “My son, do not walk in the way with them.” When I trample on others to gain wealth, they’ll eventually withdraw to avoid my folly.

People will catch on to my selfishness and run away: “for in vain is a net spread in the sight of any bird” (Prov 1:17). If I come to you with a proposition for easy money, and you have the wisdom to see through the empty promises, you will fly like a sparrow. I can lay the net out to catch you, but—unless you are blind to reality—I’ll never gain your confidence.

That last fact gets at the heart of the matter. How often am I willfully blind to reality? I hear the promises of easy money, and I want to believe them! Gaining wealth, by hard work over a long time, in order to serve others, doesn’t sound like much fun. It sure doesn’t give me much hope that my stress will go away. So I spend more money, get nicer things, go further into debt, and leave it to my next of kin to pick up the pieces. This plan of action does not build community with those I love the most!

Now, not only does easy money fail to deliver on its promises; it also is highly self-destructive (Prov 1:19). More on that next week.

This post was first published in 2012.

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Piper’s Advice on Commentaries

January 29, 2025 By Peter Krol

We don’t want you to become commentary junkies. And neither does John Piper. While there are certainly people out there in danger of arrogant isolation, refusing to consider the opinions of others recorded in Bible commentaries, Piper’s world is a bit different:

Now, in the world I live in — where I function at Bethlehem College and Seminary and Bethlehem Baptist Church and Desiring God — and the circles I go in, there aren’t many people who are falling off the horse on the first side, who say, “I never read commentaries. I never read books about the Bible. I just read my Bible, I pray, and that’s all I need.” I don’t know anybody like that in my sphere. That’s not the world I live in. I’m sure they exist; I just don’t have anything to do with them.

In my sphere, the error is almost always on the other side, the other direction. And therefore, I have devoted most of my life to encouraging people not to be dependent on commentaries and books about the Bible but to give assiduous attention to the biblical text directly — for themselves. When it comes to church leadership, I see more danger in becoming an inauthentic second-hander than in spending too much time assiduously thinking for yourself about what the Bible text is teaching.

My experience within my own circles has been similar to Piper’s. Which is why we want to help you learn how to study the Bible for yourself. By all means, don’t avoid commentaries altogether. The question is not whether but when.

And Piper can help you think that through further.

Check it out!

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Your Secret Weapon in Bible Study

January 27, 2025 By Ryan Higginbottom

Aaron Burden (2016), public domain

It’s still early in January, so many Christians are working hard on their Bible-related goals for 2025. Some may even be participating in our 90-day Bible reading challenge.

Some others may have recommitted to studying the Bible this year. If this describes you, you’ve come to the right place! This blog exists to help ordinary people learn how to study the Bible.

But there is a Bible study tool that many people neglect. This device is both accessible and inexpensive. It is a key ingredient in your spiritual growth. This secret weapon for studying the Bible is …

A simple pen.

The Difference Between Reading and Studying the Bible

The contrasts between reading and studying the Bible might be obvious. They typically take place at different speeds and with different levels of attention. We can summarize these distinctions as differences in engagement.

When we study the Bible, we must engage deeply with the text.

Instead of continuous reading, one verse to the next, we pause. We re-read. We live in the words of the Bible, walking among the divine sentences like massive trees in a forest. We consider their meaning, their order, their connections. We ponder the author’s main point and prayerfully consider what it means for us.

So, how does this participation happen physically? What should we do with our bodies to help our hearts and minds engage with the Bible?

The best way I know to engage with the Scriptures is through writing. Writing triggers our thinking in surprising and powerful ways. You might do this on a phone or computer, but I’ve found that using pen on paper is the most effective way to push my nose into God’s word.

There are many ways to use this secret weapon to your advantage, but here are three to get you started.

Take notes — Grab a Bible, a pen, and some paper. It doesn’t get any easier. Write out your observations, your questions, and your conclusions; think and process what you’re reading on the paper. (If you’re new to Bible study, take a look at some of the steps we recommend.) There’s no need to be picky or fussy—any pen or pencil with any notebook, journal, or loose paper will work. We also offer free printable worksheets if you prefer a more structured writing environment.
Use a markup Bible — Instead of keeping your notes separate from your Bible, make your notes in your Bible. Consider dedicating one Bible as your markup Bible, your space for thinking, underlining, highlighting, connecting, and recording your thoughts on the Biblical text.
Copy the text — Writing out the words of the Bible is a powerful, tangible way to meditate on the Scriptures. Grab a notebook or a blank piece of paper and slowly copy the passage you’re studying. This is a great way to start observing the text, and it can help with memorization too.

Engage With God’s Word

There’s nothing special about a pen, of course. But we grow in our relationship with God as we engage with the words of God. And using a pen—writing in any form, really—can help us immerse ourselves in the Bible.

And that is a great goal for 2025.

This post has been lightly edited since it was first published in 2018.

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Easy Money Makes Promises

January 24, 2025 By Peter Krol

Why is it the case that pursuing a quick buck, as the cost of serving others, will always keep us from being wise and ought to be rejected?

If they say, ‘Come with us, let us lie in wait for blood;
Let us ambush the innocent without reason;
Like Sheol let us swallow them alive,
And whole, like those who go down to the pit;
We shall find all precious goods,
We shall fill our houses with plunder;
Throw in your lot among us;
We will all have one purse’ (Prov 1:11-14).

These verses are morbidly comical. When was the last time you ever had a total stranger approach you on the street and ask, “Hey, whadd’ya say we go find a defenseless old lady, beat her to death, and take her credit cards? We can share them; I promise.” It just doesn’t happen like that, and Solomon knows it. It’s not like the ancients were so much dumber than we are that they’d fall for such a thing.

man wearing sunglasses and leather jacket at the party — Photo by Wolrider YURTSEVEN on Pexels.com

Rather, Solomon is taking what is usually implicit, and he’s making it explicit by telling a story. He’s bringing to light what is really going on every time we give in to our desire for more stuff. We’re not innocent victims (Prov 1:10 implies that we consent to it), and we’re not making life any easier for ourselves. Instead, we love ourselves and ignore reality. We believe the world’s promises.

The first promise is that easy money will give me community. “Come with us… Throw in your lot among us; we will all have one purse.” Easy money promises me that I can be just like everyone else. I won’t be left behind, and I can’t be the butt of people’s jokes. I won’t be one of those weirdoes who is out of touch with his own generation. I will be normal, acceptable, informed, and relevant. I might even be envied and pursued by others who are normal, acceptable, informed, and relevant. I will have the community I’ve always longed for.

The second promise is that easy money will give me security. “We shall find all precious goods; we shall fill our houses with plunder.” Once I get all the precious stuff that normal people are supposed to have, my life will be easier. Communication will be easier. Managing my life will be easier. I’ll finally be able to relax on that ideal vacation. My clothes will be more comfortable, my work will be more productive, and my stress level will drop drastically. I can pay for the car, the house, college tuition, and weddings. I’ll be set up for retirement. Problems will disappear, and nothing will shake me. I will have security.

In the poem’s next stanza, we’ll see that easy money can’t keep such promises.

This post was first published in 2012.

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The Real Reasons Most Don’t Read the Bible

January 22, 2025 By Peter Krol

This thought-provoking piece by Ava Ligh warrants considerable reflection. In addressing the question “Why don’t we read the Bible more?” Ligh suggests that the most commonly-given answer — that we don’t have time — is not the real answer. (My co-blogger Ryan would agree.)

Instead, Ligh suggests that:

The real reasons we don’t read the Bible go unexamined because we consider them unacceptable. The Bible feels boring and like a waste of time. I’ve had this confirmed by the college students to whom I minister. It’s boring for those who have grown up in Sunday School and feel they already know all the stories and key verses and that there’s nothing new to learn. It feels like a waste of time for those who find the Bible difficult to understand.

Note: that doesn’t mean the Bible is a boring book but that we are bored readers. There is a difference. (Again, I suspect Ryan would agree.)

For that reason, Ligh explains three common misunderstandings of the Bible that tend to produce bored Bible readers.

The Bible is to be applied.
The Bible is a collection of isolated teachings.
The Bible should be instantly understandable.

Ligh corrects each misunderstanding with a thoughtful and cogent alternative that ought to spur us on to greater delight in this Book of books.

Check it out!

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Reject Easy Money

January 17, 2025 By Peter Krol

Financial impropriety will ruin your influence. Therefore, Solomon commands us straight-out to reject the enticement to easy money.

“My son, if sinners entice you,
Do not consent” (Prov 1:10)

It’s not all that complicated. “If sinners entice you, do not consent.” Just say no. Turn away from evil. Don’t even consider it.

Sinners entice us, and they entice us constantly. They entice us from within, and they entice us from without. In other words, sometimes the enticement comes from “out there” (peer pressure, advertisements, and cultural expectations), and sometimes it comes from “in here” (our own sinful nature that says “I want”). We can’t avoid the enticement. We can’t prevent it. Sweet promises of monetary delights are all around us. All we can do is either accept or reject it, so Solomon cuts through the deception and excuses with a simple command: “Do not consent.”

close up photography two brown cards — Photo by Pixabay on Pexels.com

Sometimes the enticement comes in the form of another credit card application. Sometimes it happens when a neighbor gets a new vehicle, and you want one, too. At other times, you look at the bills piling up, or at the out-of-date sound system, and you wish for something more. Perhaps you slack off on your job search because the unemployment compensation is both sufficient and convenient. Maybe you spend too much time at work, to the neglect of your family or spiritual development. Or, you‘d like to give money to your church, but so many other things just keep coming up. Whatever shape the enticement takes, do you consent to it? Are you a willing participant?

You might wonder why I’m focusing on money and possessions, when it’s obvious that there are all kinds of enticements to sin in our fallen world. Why not focus on alcoholism, cheating, illicit sex, or violence? The reason is that Solomon clearly explains what sort of enticement he is referring to when he concludes the current section in Prov 1:19: “Such are the ways of everyone who is greedy for unjust gain.” He is concerned with the unjust acquisition of wealth. In other words, the pursuit of a quick buck, at the cost of serving others, will always keep us from being wise.

This post was first published in 2012.

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