In a recent conversation, a respectable gentleman accused me of coming dangerously close to “bibliolatry.” Bibliolatry means “worshiping the book,” and the term usually refers to the practice of revering the Bible too highly. According to Wikipedia (that never-ending fount of contemporary insight), the term may characterize “either extreme devotion to the Bible or the doctrine of biblical inerrancy.”
I’ve heard such comments before, particularly from young people who want to follow God but who don’t want to study the Bible. The thinking goes like this: “The Bible is good, but you shouldn’t focus on it too much.”
Now the argument isn’t always sophomoric. Some time ago, the evangelical philosopher J.P. Moreland delivered a paper to the Evangelical Theological Society, arguing against “the idea that the Bible is the sole source of knowledge of God, morality, and a host of related important items.” He’s concerned with Christians who take the Bible to be “the sole source of authority for faith and practice. Applied to inerrancy, the notion is that the Bible is the sole source of such knowledge and authority.” Moreland clearly believes the Bible to be both inerrant and final in its authority. But, he says, if Christians consider it to be the only authority for faith and practice—that is, for the Christian life—they are “over-committed” to it.
So is it possible (and unhelpful) to focus too much on the Bible?
The Easy Answer
Of course it’s possible.
Jesus often clashed with other teachers who focused too much on the Bible. In one noteworthy example, he staked the following claim:
You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.
John 5:39-40
In one sense, Jesus hoped they’d focus more on him than on the Scriptures.
The Difficult Answer
But in another sense, Jesus clearly drew attention to himself by drawing more attention to the Scriptures. Notice the immediately preceding verses:
And the Father who sent me has himself borne witness about me. His voice you have never heard, his form you have never seen, and you do not have his word abiding in you, for you do not believe the one whom he has sent.
John 5:37-38
Jesus accused the Bible-focusers of not hearing God’s voice. They didn’t see his form. He had already borne witness to the Messiah in his word, but that word hadn’t landed in their hearts. They read the Bible. They studied it and memorized it. But they didn’t believe in Jesus, its principal subject.
Jesus goes on to say, “I do not receive glory from people…How can you believe, when you receive glory from one another and do not seek the glory that comes from the only God” (John 5:41-44)? They loved the Bible because it gave them glory. They could win at Bible Trivia. People spoke highly of their knowledge and authority in spiritual matters. They had earned titles of honor and respect, and, as a result, the general public revered them
Jesus wanted them to seek glory, just not their own. They should seek the glory that comes from the only God. That is, they should seek Jesus, the one who came from God (John 5:37) and revealed his glory (John 1:14). And how would they do this? Not by abandoning the Scriptures but by reading them more—more clearly, more frequently, more passionately. “For if you believed Moses, you would believe me; for he wrote of me” (John 5:46).
In other words, the solution for “over-commitment” to the Bible is not to reduce your commitment to the Bible. The solution is to take your commitment to the Bible in a different direction: toward Jesus.
In that sense, it’s not possible to focus too much on the Bible. Not unless it’s possible to focus too much on Jesus.