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The Differences Between Law and Wisdom

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The relationship between law and wisdom is a tricky topic that requires careful thought. Too many fall into oversimplification, as though law has to do with right or wrong, and wisdom has to do with the gray areas of life. Or as though law communicates universals and wisdom (especially Proverbs) offers only probabilities.

So robust thinking, that makes sense in plain language, is hard to find.

Here is an excellent post at Beautiful Christian Life that offers you just that—robust thinking in plain language.

Though I don’t have any strenuous disagreements, I would prefer to give less weight to theological frameworks in shaping the presentation of what the law is. But the author’s presentation of wisdom is terrific.

Check it out!

Summer Bible Camp Teaching Plan in Proverbs

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This week, I’m serving as chaplain at a pretty terrific Christian summer camp. We’ve got girls from grades 3 through 11 learning about the great outdoors and our Father in heaven who made it all. Last year, I served a week of boys’ camp, where I taught the same material (though with very different application!).

sinisterbluebox (2009), Creative Commons

I have found that Proverbs is a fantastic book to teach to children and teenagers. It is clear. It stimulates. It provokes thoughtful questions. It gets intensely practical. And it easily sets us up to exalt Jesus as our Wisdom from God.

In case you might find it helpful, here is my teaching plan. It covers a broad range of pertinent topics for children and youth, while also enabling me to teach some basic Bible study skills. Each day, we just open up the text, read it, and talk about it. No expensive children’s curriculum required! For further explanation of these texts, see my blog series on Proverbs.

  • Day 1: What is wisdom? Proverbs 1:1-7.
    • The first study explains the fundamental principle that wisdom is simply a journey in the right direction. It is not a location or a state of maturity. It is all about whether you are moving from where you are in the right direction.
    • I had time for a second study on Day 1, where I gave examples of wisdom (very small, but extremely wise creatures) from Proverbs 30:24-28. In this study, I clarified that the journey of wisdom is a journey away from trusting in myself—a truth hinted at in Prov 1:7 but fleshed out here. May we be like lizards, and always be found in our King’s palace!
  • Day 2: What is the path of wisdom? Proverbs 2:1-11, 20-22.
    • The journey of wisdom doesn’t just go wherever you want it to go. This path takes us toward the Lord and away from ourselves. Climax in John 14:6: Jesus is the path we must take to get to God.
  • Day 3: Obstacle to wisdom #1: More stuff. Proverbs 2:12-15, 1:10-19.
    • There is nothing wrong with having or acquiring stuff (money, possessions, etc.). But when we live for it, when our desire for more stuff becomes the focus of our lives, we move in the wrong direction. Wanting more stuff causes me to trust in or please myself instead of the Lord. This is folly.
    • Climax: Jesus was rich, but became poor so we could become rich in him (2 Cor 8:9).
  • Day 4: Obstacle to wisdom #2: More pleasure. Proverbs 5:1-6, 2:16-19.
    • Though I broaden the application to all pleasure (food, sports, friends, reading, etc.), I make sure also to touch down on the chief pleasure Solomon has in mind: sexual pleasure. Children need to hear about this, even at a young age! And, as with the previous day’s teaching, I clarify that pleasure in itself is not bad. What matters is whether the pleasure makes me more enamored with the Lord (wisdom) or more enamored with myself (folly).
    • Climax: Jesus doesn’t use people for his own pleasure. He loved the Church and gave himself up for her to make her holy, cleansing her by his word (Eph 5:25-26).
  • Day 5: Hard work. Proverbs 6:6-11.
    • Look at the ant! She is self-motivated (Prov 6:7) and seasonally productive (Prov 6:8). She can teach us the wisdom of asking ourselves some hard questions (Prov 6:9), beginning with small choices (Prov 6:10), and remembering the consequences of foolishness (Prov 6:11).
    • Climax: Jesus is still working on our behalf, just as his Father is working (John 5:17).
  • Day 6: Steady progress. Proverbs 26:11, 4:10-19.
    • Closing vision for walking in wisdom, step by step, for the rest of your life. When you leave here, please don’t be like dogs licking up your own vomit (returning to your folly). The path of wisdom is like the sunrise, shining brighter and brighter until the full day. It doesn’t matter how far you are down that path. It doesn’t matter how you compare in maturity to anyone else. It matters only that you move toward the Sunrise from on high, one step at a time.
    • Climax: Luke 2:51-52. Even Jesus “increased in wisdom.” He knows what it’s like to walk this path. Our hope is not even in our ability to stay on this path, but in the one who walked this path before us and calls us to follow him on it.

I picked the topic of hard work for Day 5, only because I was particularly excited about that topic when I first put this plan together. But it could easily be replaced with wise speech, money matters, friendship, thought life, truthfulness, or any other of the myriad topics of applied wisdom from Proverbs 10-31. Or, if you have only a 5-day program (such as a weekday VBS), you could drop my Day 5, and the rest would hang together just fine.

Through frequent repetition, during teaching times, of the following Q&A, which adds a new piece each day, I’ve seen the children solidly internalize the framework.

  • What treasure are we hunting for this week (Prov 25:2)?
    • Wisdom.
  • What is wisdom?
    • A journey in the right direction.
  • What is the right direction toward?
    • God.
  • What does it move you away from?
    • Myself.
  • What is the path you must take for this journey?
    • Jesus.
  • What is the first thing that will turn you away from God and back toward yourself?
    • More stuff.
  • What is the second thing?
    • More pleasure.
  • What is the main thing that will make you wise—it’s more important than anything you’ve ever learned, and it’s more powerful than anything you’ve ever done or had done to you?
    • Taking just one step toward God by trusting Jesus. Then another step. Then another.

How to Understand the Context of the Proverbs

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Context really matters. But it matters in different ways for different genres of literature. I showed last week how the poetry of the psalms sits within the context of the public and private worship of Israel. This week, I’d like to show how the poetry of the proverbs sits within the context of Israel’s wisdom tradition.

Try Memorizing Proverbs

I once tried to memorize portions of the book of Proverbs. It was smooth sailing, as long as I was working within the first 9 chapters. But it was agonizing to try memorizing sizable passages from chapters 10 or 11 (and following). The agony mainly derived from the lack of coherent thought from verse to verse!

Chapters 30 and 31 aren’t so bad, but chapters 10 to 29 of Proverbs contain such a jumble of topics that it can be difficult to study them or even read them. They were simply meant for slow, meditative digestion. Sometimes, there may be a coherent subject matter for a few successive verses (for example, laziness in Prov 26:13-16 or gossip in Prov 26:20-28). But most of the time, you never know what will come next. Ecclesiastes 9:17-11:6 works the same way, presenting an assortment of proverbs for reflection.

Now we can only conjecture why God decided to deliver this wisdom to humanity in this way. We can’t know for sure why this is, but I respect the theory I heard from a seminary professor: that real life works this way (constantly jumping from topic to topic, and task to task); therefore, the wisdom of Proverbs mirrors our experience of daily life.

Potential Misuse of the Proverbs

This lack of coherent argumentation creates a potential pitfall, into which hordes of aspiring gurus delight to hurl themselves: exploiting Proverbs for practical purposes. There are many books out there on how Proverbs can help you to run a business, optimize your life, or thrive as a family. Here is just one example. (To be clear: I’m not recommending this book. I just put an affiliate link there in case I can plunder someone’s drive for success, wealth, and happiness to help support this blog).

The problem is that we can then use the Proverbs to support our personal dreams or preferred lifestyle. So Prov 18:13 becomes a habit of a highly effective person. And Prov 29:18, KJV provides a strategic planning process.

The Context of the Proverbs

So what is the context for the proverbs? In what light ought we to interpret these sound bites and wise sayings?

Proverbs 9:1 tells us that “wisdom has built her house; she has hewn her seven pillars.” In light of the structure of the book as a whole, I believe this “house” refers to the first 9 chapters. I’ll simply assert the point now, as I’ve already dedicated more space elsewhere to defend it.

Solomon labors to lay a foundation in those first 9 chapters. He defines wisdom, he explains how to become wise, and he clears out the obstacles that will hinder wisdom. He spreads the feast of wisdom clearly and repeatedly within the dining hall of “the fear of the Lord.” He illustrates why there can be no wisdom apart from both a humble reception of God’s truth and a passionate imitation of God’s character.

So he builds that house. He constructs the pillars and the framework. Then he invites us to tuck into the feast laid out in the book’s remaining chapters.

Conclusion

The point is this: The context of every proverb (the sayings found in chapters 10-31) is the worldview constructed in Proverbs 1-9. If we attempt to apply a particular proverb to any part of life, and we don’t begin with the fear of the Lord and overcome the obstacles of easy money and easy sex, we are misusing that proverb. We are disregarding the context and working in opposition to the intentions of the Holy Spirit who inspired the proverb.

So we typically won’t access the context of a proverb by looking at the verses right before and after it. Instead, we must become familiar with the worldview constructed in the first 9 chapters of the book. Check out my series on Proverbs 1-9 for an analysis of this worldview.

How to Be Teachable

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According to the book of Proverbs, the chief difference between wisdom and folly lies in how willing a person is to listen to God’s instruction. In other words, are you teachable and open to counsel from the lips of God? I blogged my way through the first 9 chapters of Proverbs a few years ago to show this is so.

On his blog, Kevin Halloran recently summarized, in a few key principles from Proverbs, how to be teachable:

  1. Be humble.
  2. Seek wisdom and instruction as though your life depends on it.
  3. Learn from the right teachers.
  4. Receive correction as a blessing.

Halloran lists specific proverbs for each point, along with many helpful suggestions and a closing prayer for teachability. He does a great job showing us how to apply these truths from Proverbs in personal and specific ways.

Check it out!

Two Ways to Outline a Bible Passage

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mkorsakov (2014), Creative Commons

mkorsakov (2014), Creative Commons

There must be high demand for Bible outlines, since they show up everywhere. Almost every study Bible outlines each book. Almost every commentary has a central outline. Most sermons and study guides outline their passages. And most introductory essays on books of the Bible share a few key topics: date, author, audience, key themes, and—you guessed it—outline.

We generate and consume Bible outlines in massive quantities, but have you ever considered what goes into creating an outline? How do you know if the outline is accurate or not? And what makes some outlines better or worse than others, at least for specific purposes?

Let’s assume you’re already convinced it’s worth your time to pay attention to structure. (If you need more convincing, see how structure shapes the meaning of a passage and 10 reasons why we should take note of structure.) How does that structure translate into a formal outline? What should you look for in an outline? Why are some outlines of the same text so different from one another?

Outline #1: Observational

The first way to make an outline is to summarize what the passage says. This type of outline takes the bare facts of a passage and puts them in order.

For example, here is part of an outline of Job from the Gospel Transformation Bible:

III. The Intervention of Eliphaz (Job 4:1-5:27)
IV. Job’s First Response to Eliphaz (Job 6:1-7:21)
V. The Intervention of Bildad (Job 8:1-22)
VI. Job’s First Response to Bildad (Job 9:1-10:22)
VII. The Intervention of Zophar (Job 11:1-20)
VIII. Job’s First Response to Zophar (Job 12:1-14:22)

This outline contains some important observations. Job’s speeches alternate with those of his 3 friends, who each speak in turn. If you continue through the outline, you’ll see that Eliphaz and Bildad each speak three times, and Zophar speaks only twice. But Job has a response to each one of their speeches.

This outline gives you a straightforward, clear grasp of the text’s structure. Similarly observational outlines for other books of the Bible might go like this:

Luke:
I. Jesus’ Birth (Luke 1-2)
II. Jesus’ Galilean Ministry (Luke 3-9)
III. Jesus on the Way to Jerusalem (Luke 9-19)
IV. Jesus in Jerusalem (Luke 19-21)
V. Jesus’ Suffering and Death (Luke 22-23)
VI. Jesus’ Resurrection (Luke 24)

Proverbs:
I. Introduction (Prov 1-9)
II. Proverbs of Solomon (Prov 10:1-22:16)
III. Sayings of the Wise (Prov 22:17-24:34)
IV. Hezekiah’s Collection (Prov 25-29)
V. Proverbs of Agur (Prov 30)
VI. Proverbs of King Lemuel (Prov 31:1-9)
VII. The Virtuous Woman (Prov 31:10-31)

These outlines tell you exactly what happens in the text, and they’re great for helping you get your bearings in a book. But they don’t say much more than the foundational what.

Outline #2: Interpretive

The second way to make an outline is to describe what the passage means. This type of outline takes the main points of a passage and shows their logical flow.

For example, here is part of an outline of Job (same section as above) from the ESV Study Bible:

B. The friends and Job: can Job be right before God? (Job 4:1–25:6)

1. First cycle (Job 4:1–14:22)

a. Eliphaz: can mortal man be in the right before God? (Job 4:1–5:27)
b. Job: life is futile (Job 6:1–7:21)
c. Bildad: the wisdom of the sages (Job 8:1–22)
d. Job: how can a mortal be just before God? (Job 9:1–10:22)
e. Zophar: repent (Job 11:1–20)
f. Job: a challenge to the “wisdom” of his friends (Job 12:1–14:22)

This outline goes beyond bare observation and shows the flow of ideas from one speech to the next. The chief benefit of such an outline is that it gives you not only the what but also the why. It focuses not only on summaries but also on main points (do you know the difference?). The chief weakness of such an outline is that it’s more likely to be mistaken or even off-center, since it’s not as clearly based on the surface of the text.

Different Outlines for Different Uses

In some cases, the observational outline will be more useful. Such cases include the first pass through a book overview, a detailed review to confirm the validity of an interpretive outline, or a quick compass check to find your place in a book (I’m slogging through Isaiah 25 and need to be reminded of the larger sections).

In other cases, the interpretive outline will be more useful. Such cases include teaching or preaching, concisely organizing the main points or train of thought, or moving toward application.

Let’s say you’re studying Mark 15:1-20 to teach to others. You might begin your own study with a simple observational outline:

  1. Jews deliver Jesus to Pilate (Mk 15:1-5)
  2. Pilate delivers Jesus to be crucified (Mk 15:6-15)
  3. Soldiers mock Jesus (Mk 15:16-20)

But I hope you don’t teach the passage that way. That outline doesn’t help anyone to understand why Mark wrote these things. Something like this will be more useful for teaching:

  1. Don’t mistake this King’s identity (Mk 15:1-5)
  2. Don’t miss this King’s release (Mk 15:6-15)
  3. Don’t abhor this King’s mockery (Mk 15:16-20)

Can you see the difference? Do you see how you can get from one outline to the other? Can you see benefits to each one? Why do you think some outlines are better than others?

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Ecclesiastes Introduction Overview

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David Kieffer has a good overview of the book of Ecclesiastes on his blog. Here’s a taste:

When Solomon asked for wisdom God gave it abundantly! Royal court officials and foreign dignitaries marveled at Solomon’s wisdom. “[Everyone] perceived that God’s wisdom was in him.” (1 Kings 3:28). Though Solomon never asked for wealth and honor; wisdom landed him on top of the world — financially, politically, and socially!

It’s remarkable that the person most qualified to sing Wisdom’s praises instead warned us about its limitations. Solomon wrote, “I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business… a striving after the wind. For in much wisdom is much vexation, and he who increases knowledge increases sorrow.” (Ecclesiastes 1:13,17-18)

Wisdom’s limitations present unsettling news for hope seekers…

As a young adult, a few people tried to warn me about wisdom’s limitations. When they suggested my search for understanding might lead to frustrated uncertainty, I thought them jaded or faithless. But then life’s unexpected twists and turns led me to the precipice of my vain assurance and I fell to humbler ground. I realized I might never understand why certain bad things happen. Soon afterward, Solomon became my empathetic friend. He shared my sense of futility — “Meaningless, Meaningless…utterly meaningless!” 

Unexpected comfort comes when we realize the Bible doesn’t conveniently dismiss life’s most troubling dilemmas. In fact it often silences those offering easy answers to allow space for frustrated voices to wail. Even Jesus wailed, “My God, My God why have you forsaken me?” from the cross (Matthew 27:46).

I differ with Kieffer on his sharp distinction between proverbs and laws, but I confess it puts him in good company. I’ve written about R.C. Sproul’s “proverbial peccadillo” on this very point.

But as for his broad overview of the message of Ecclesiastes, Kieffer’s full article is well worth checking out.

3 Disciplines to Develop Wise Speech

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You’ve tasted and seen the effects of a wise leader’s words, and you want to be that kind of leader. You want to speak words that deliver, delight, gladden, and heal. You’d like to be able to defuse, persuade, inspire, and influence. You can picture leading such Bible studies, but you don’t know how to move in that direction. You see the potential, but you don’t know how to realize it.

You’re not alone, and you don’t have to feel stuck. Proverbs describes not only the product but also which best practices will help you get there. The following 3 tips don’t include everything that could be said about how to become a wise leader. But if you give yourself to these 3 disciplines, you’ll quickly find, by God’s grace, you have something to offer. “The lips of the righteous feed many” (Prov 10:21).

Steven Shorrock (2011), Creative Commons

Steven Shorrock (2011), Creative Commons

1. Listen more than you speak.

If one gives an answer before he hears, it is his folly and shame. (Prov 18:13)

When leading Bible studies, your goals should be, first, to hear others, and second, to give an answer. Reverse the order, and you’re on the way toward shameful folly.

What does this mean? What does it look like to hear before giving an answer?

  • You care more about winning people than about being right.
  • You want to know what other people think more than you want them to know what you think (even when you’re the leader).
  • You learn how to ask good observation, interpretation, and application questions that stimulate discussion and don’t shut it down.
  • You create a group culture where crazy, even false, ideas can be freely spoken. Please note: This doesn’t mean you create a culture where crazy, even false, ideas are accepted. Loving people doesn’t mean compromising the truth. And loving the truth doesn’t require you to feel threatened by questions or objections.
  • You ask open-ended questions.
  • You avoid questions that have only one answer. Such questions are not really questions but mind-reading exercises.
  • You pay attention to what people say.
  • You reflect what you hear people say, rephrasing their comments in your own words. This reflection demonstrates that you understood the substance and didn’t merely catch the words.
  • You don’t answer every question yourself but toss questions back out to the group.

2. Draw others out.

The purpose in a man’s heart is like deep water, but a man of understanding will draw it out. (Prov 20:5)

Listening is good. It’s an important first step. But if that’s all you do, you’ve got a support group or love fest on your hands instead of a Bible study. People are like wells, and your goal is to drop the bucket and scoop out their purposes. You want to help them understand themselves better than they did before. Once they do, change becomes possible.

Let me illustrate. One person leads a Bible study on Romans 3:9-20 and teaches the material well. He observes the text well and gets people looking up all the Old Testament quotes. He shows how these passages about Israel’s enemies are used by Paul to describe Israel herself. Even Jewish mouths are thus stopped, and the whole world is held accountable to God. The leader communicates a clear doctrine of human depravity, and he challenges people to trust in Christ and not themselves. They listen eagerly, happy to learn and grow.

Another person leads a study on the same passage, but does so through thoughtful questions, careful listening, and stimulating follow-up questions. He covers the same content as the other leader, and he gets people talking about the topic of depravity on their own. One person mentions an obnoxious family member, and the leader asks her how that relationship has colored her view of the world. Another person challenges the doctrine of depravity, and the leader—who doesn’t jump on the objector with immediate correction—asks more questions to understand why it’s so hard to swallow. Another participant confesses feelings of guilt whenever the topic of sin arises, and the leader sensitively coaxes further context-appropriate detail from him.

When you actually understand why people think what they think, you’re in the best position to convince them to think something else. When you understand why people respond the way they do, you’ll be able to connect the dots for them so they can repent and choose different responses in the future. If you don’t scoop out the purposes in their hearts, you’ll end up with a group that agrees with what you’ve taught, but doesn’t understand how to make specific changes to their lives. The result? Very little change in their lives.

3. Sweeten your speech.

The wise of heart is called discerning, and sweetness of speech increases persuasiveness. (Prov 16:21)

If you listen and draw others out, the time will come for you to speak. And you don’t have to say much, because your words will weigh far more from all your listening and investigation. But it’s a good time to remember the age-old adage that has inspired many a fledgling leader: “You’ve done well so far, but don’t screw it up.”

When the time comes for you to speak, it’s not a good time to criticize people who aren’t in the room. “I can’t believe how wrong all those Arminians [Calvinists, Baptists, Presbyterians, whatever] are…”

It’s also never a good time to scold a participant, belittle one in error, or ignite a quarrel.

Instead, you have an opportunity to woo, persuade, and build trust. You get there by sweetening your speech. Give them reason to trust you and lower their defenses. During a Bible study:

  • “Other translations say…” is better than “You should get a more literal translation.”
  • “I can see what you’re saying, but have you considered…?” is better than “I disagree.”
  • “That’s a good question for another time. For now, what does the passage say?” is better than “Please don’t go off-topic.”

This is not mealy-mouthed refusal to engage in public discourse. This is not political spin. This is sweet, persuasive, winsome ministry.

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8 Effects of a Wise Leader’s Words

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When you lead a Bible study, you quickly discover that people are different. And when your meeting consists primarily of discussion, people’s differences can make things messy. It’s not hard to find good advice for moderating the messiness (such as how to confront conversation hijackers or redirect discussion detours), so I won’t repeat such advice here. Instead I’d like to reflect on the effects of wise words.

The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence. (Prov 10:11)

The lips of the righteous feed many, but fools die for lack of sense. (Prov 10:21)

Drew Bennett (2008), Creative Commons

Drew Bennett (2008), Creative Commons

The righteous wisdom from God is a great blessing for the people of God, because those with such wisdom on their lips “feed many.” Thus, I’d rather attend one Bible study led by a master sage whose godliness disinfects any mess, than a hundred Bible studies led by an inquisitive guru who has memorized all the proper techniques. The wisdom of God demands that we not only do wise things (Prov 1:2-3) but also become wise people (Prov 1:4-6). Thankfully, the Lord has made the evidence of such wisdom easily observable so we can search it out and increase our risk of contamination.

1. Wise Words Deliver

With his mouth the godless man would destroy his neighbor, but by knowledge the righteous are delivered. (Prov 11:9)

Wise leaders speak knowledge that delivers. Repentance and faith take root. Conflict resolves. Lives change.

2. Wise Words Delight

To make an apt answer is a joy to a man, and a word in season, how good it is! (Prov 15:23. See also Prov 16:24, 24:24-26, 25:25)

When wise leaders speak, people rejoice. Seasonal words can’t be programmed; they merely flow from a heart conditioned to consider others’ needs more than its own.

3. Wise Words Gladden

Anxiety in a man’s heart weighs him down, but a good word makes him glad. (Prov 12:25)

The difference between this point and the previous one is the difference between a process and its result. If you want those you lead to find delight, you’ll need to learn how to go about encouraging them through their dark moments. This “good word” that gladdens has very little to do with getting the sentiments exactly right. It has everything to do with listening, asking questions, and letting yourself feel what they feel. Often, the good news comes when they find they don’t have to suffer and groan alone (Rom 8:22-27).

4. Wise Words Heal

Gracious words are like a honeycomb, sweetness to the soul and health to the body. (Prov 16:24.)

Wise leaders speak hope that not only rescues from sin but also directs toward righteousness. Such heart surgery is the Christian’s highest health. Sometimes we misdefine “healing” as “freedom to stew and to speak every angry thought you’ve had toward the person who offended you.” But true spiritual healing stands in stark contrast to such violent sword thrusts (Prov 12:18).

5. Wise Words Defuse

A soft answer turns away wrath, but a harsh word stirs up anger. (Prov 15:1)

When a wise leader gets involved, tempers dissipate and misunderstood people learn to seek understanding. A wise teacher won’t refute an opposing viewpoint unless the opponent would agree his position has been represented fairly. Generalizations are not overused, and particularizations are not asinine.

6. Wise Words Persuade

The wise of heart is called discerning, and sweetness of speech increases persuasiveness. (Prov 16:21. See also Prov 16:23.)

Wise leaders have a reputation for distinguishing truth from error. People in need of help seek them out and ask for their opinions. Such leaders can pinpoint main ideas, use accurate labels, predict actions’ consequences, and enumerate clear recommendations. And hungry souls find such speech extraordinarily sweet.

7. Wise Words Inspire

The tongue of the wise commends knowledge, but the mouths of fools pour out folly. (Prov 15:2. See also Prov 15:7.)

When good leaders adorn the truth with beauty, people discover a thirst they didn’t know they had. The knowledge of God becomes more desirable, and folly looks not only foolish but also repellent.

8. Wise Words Influence

Righteous lips are the delight of a king, and he loves him who speaks what is right. (Prov 16:13)

Sometimes we worry about what people think of us, and we should repent. But other times we don’t think about it enough, and we should. People can love you for the wrong reasons, and they can also love you for the right reasons. The problem is not with the love but with the reasons. Do they think of you as someone who speaks what is right? Do people follow your leadership because they have to, or because they want to?

By all means, please learn good techniques for leading Bible study discussions. But more importantly, please gain lips of wisdom.

Question: What are your next steps for developing a heart and mouth of wisdom?

The End of Wisdom

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Teti-Tots (2010), Creative Commons

Teti-Tots (2010), Creative Commons

This is my last post about Proverbs 1-9, and I end where Solomon ends—with a warning. Though folly looks a lot like wisdom, don’t let it deceive you. It will flatter you, trick you, and end you.

The woman Folly is loud;
she is seductive and knows nothing.
She sits at the door of her house;
she takes a seat on the highest places of the town,
calling to those who pass by,
who are going straight on their way.
“Whoever is simple, let him turn in here!”
And to him who lacks sense she says,
“Stolen water is sweet,
and bread eaten in secret in pleasant.”
But he does not know that the dead are there,
that her guests are in the depths of Sheol. (Prov 9:13-18, ESV)

I’ve listed extensive comparisons and contrasts between the feasts of wisdom and folly. In this post, I simply want to warn you of 4 things that look like wisdom but are not. They have ensnared many in our day.

Materialism

Some find their life and security in their abundance of possessions. Others react and find their life and security in their lack of possessions. Both are fools, though they often think themselves wise. Money is neither a god to be worshiped nor a demon to be exorcised. It is a tool useful for building God’s kingdom. It makes friends; it persuades kings. But God can give it or take it away as he pleases, and the wise will bow to him alone.

Sensuality

Some think sex will make them happy. Others react and treat it as something unfit to be discussed in Bible study. Both are fools, though they often think themselves wise. Sex is neither the chief end of man nor the fruit of the fall. The wise won’t ignore the temptation common to man, to abuse this gift. And the wise won’t wield the subject like a taser, merely for its shock value. But…what can I say? The wise husband loves his wife’s breasts (Prov 5:19). And the wise wife will find things about her husband that are equally intoxicating (Song 1:2).

Autonomy

“If you are wise, you are wise for yourself” (Prov 9:12). But that doesn’t mean you can be wise by yourself. Nor that you get to decide what is wise (Gen 3:6). Wisdom begins with the fear of the Lord, and it ends when instruction goes despised and unheeded. Those who have their act together may have an appearance of wisdom, but they deny wisdom’s true power to change and guide anyone (Prov 1:5).

Authoritarianism

Some fools believe their role or authority gives them value and power over people. Those who support such folly are fools themselves. A sanitized version of this folly exists in our churches when leaders are willing to tell their people what to do without being expected to show their people how to do it.

Now I’m not without guilt here. I drink these four poisons, and a thousand more, daily. The point of Proverbs is not to consign us to our folly but to expose the counterfeits so we might crave something more sumptuous.

Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Heb 12:1-2)