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Proverbs: Three Kinds of People

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We looked at the broad audience of Proverbs last week, but today let’s examine more specifically what types of people Solomon expects to be present in the community.

Various authors in Scripture view people through different frameworks. The author of Hebrews sees people as either immature or mature. From one angle, the apostle Paul divides people into Jew or Gentile; from another he considers them to be justified or condemned. Jesus often distinguishes people as having faith or not, being for him or against him, sheep or goats or wolves.

These differing frameworks are not mutually exclusive; they merely represent different perspectives or intentions on the part of the particular author.

In Proverbs, Solomon organizes people into three main categories: the wise, the foolish, and the simple. These categories are not dependent on age, class, race, gender, or socio-economic status. Rather, they are determined by one’s direction in reference to the Lord.

woman in blue denim jeans standing beside brown wooden counter
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1. Those who are moving toward the Lord are called wise. These are not perfect or intelligent people, but rather people who will gain understanding and change their lives based on what they hear in Scripture (Prov 1:5).

2. Those who are moving away from the Lord are called foolish. These are not ignorant or uneducated people, but rather people who don’t want to change anymore. They think they’re doing just fine on their own and don’t need any more help, especially not from the Lord (Prov 1:7).

3. Those who are not moving at all with respect to the Lord, on account of age, inexperience, or incapacity of some sort are called simple. These are not unreligious or immoral people (at least not yet), but rather children or child-like people who are only starting out on the path of life and thus are about to decide whether to move toward the Lord or away from him (Prov 1:4).

The crossroads are before you; which fork will you take? We must understand, however, that we cannot remain simple forever. It’s okay for a baby to smear spaghetti in her hair, but by the time she turns 30, more will generally be expected of her. Or, more elegantly, “one does not stay still: a man who is emptyheaded will end up wrongheaded.”[1]

[1]Kidner, Proverbs: An Introduction & Commentary (Downers Grove, IL: InterVarsity Press, 1964), p.13. (Affiliate link)

This post was first published in 2012.

Proverbs: Audience

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While there is significant agreement about Solomon’s authorship of Proverbs 1-9, the question of his audience is far more difficult to answer. A popular opinion is that Solomon was writing to his son, which makes sense in light of the frequent repetition of “my son” in these early chapters. However, there is reason to believe “my son” refers to more than Solomon’s genetic offspring.

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Commentator Bruce Waltke understands that Proverbs “is addressed to gullible youths (Prov 1:4) and wise children (Prov 1:5, 8) to enable them to attain wisdom and be safeguarded against the world-and-life views of the impious and unethical in any age.”[1] My former Hebrew professor Frederic Clarke Putnam takes it a step further when he argues that the primary audience was likely “young men from relatively wealthy backgrounds.”[2] The wealth possessed by the desirable wife (Proverbs 31:13-16, 20-24), and the prevalence of proverbs advising one in his relationship with the king (for example Proverbs 16:12-15, 25:1-7) demonstrate that Solomon has an audience in mind more specific than all of Israel’s children yet more broad than one or more of Solomon’s own sons.

I propose that Proverbs as a whole is not intended for young children primarily, but rather for young people among Israel’s nobility who are transitioning to adulthood and preparing to become leaders in society. They must be of marriageable age, if they are being given significant advice on choosing a partner (e.g. Proverbs 18:22). They are expected to use their wealth and influence for the causes of goodness and justice in the land (for example Proverbs 16:23, 18:5, 22:16, 29:3, 29:26). They are growing up and preparing to leave their parents’ homes and enter the world of more independent responsibility.[3]

In our generation, Proverbs has significant application to anyone who currently has or hopes to obtain a leadership role in society. Are you a parent? Would you like to lead others to Christ? Do you hope to see the world become a better place? Do you have a bank account that God wants you to steward for the building of his kingdom? Do you interact with other people at any time? If you answer yes to any of these questions, then you have a significant responsibility from the Lord: do it wisely. And Proverbs can help.

[1]Waltke, The Book of Proverbs Chapters 1-15, NICOT (Grand Rapids, MI: Eerdmans, 2004), p.37. (Affiliate link)

[2]The Complete Biblical Library: The Old Testament Study Bible: Proverbs, Ecclesiastes, Song of Songs (Springfield, MO: World Library Press, 1998), p.450.

[3]See Proverbs 6:20-23, where the parents expect the commands themselves to take over the teaching role that the father and mother have held to this point in the young person’s life.

This post was first published in 2012.

Proverbs: Author

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The proverbs of Solomon, son of David, king of Israel (Prov 1:1).

Who better to comment on the details of earthly existence than Solomon, the son of David, the king of Israel? As the man Solomon, he had exceptional God-given insight and understanding. As the son of David, he had the promise of a kingdom for God, a special relationship with God, and steadfast love from God. As the king of Israel, he had both power and unparalleled wealth. These three resources – God’s wisdom, God’s promise, and great wealth – made Solomon uniquely qualified to compose proverbs. 

Image generated using Jetpack AI Assistant from the prompt crown on a pile of gold coins and books

1. God’s Wisdom (“Solomon”)

Solomon asked God for “an understanding mind to govern” God’s people so he could “discern between good and evil” (1 Kings 3:9), and the Lord promised to honor Solomon’s request (1 Kings 3:12). On account of his wise judgment, all Israel “stood in awe of the king, because they perceived that the wisdom of God was in him to do justice” (1 Kings 3:28).

Solomon’s God-given wisdom surpassed that of all the sages of the East and of Egypt (1 Kings 4:29-31). This means he was smarter than Confucius and cleverer than the Buddha. He spoke 3,000 proverbs (about 900 of which are in the book of Proverbs), and his songs were 1,005 (1 Kings 4:32). He spoke of many details of life, such as trees, birds, reptiles, and fish (1 Kings 4:33). International students from every corner of the globe competed for a seat in his classroom (1 Kings 4:34). Solomon was both more prolific and more elegant than any other scholar of his day because he had direct access to the mind of the Lord of heaven and earth.

2. God’s Promise (“Son of David”)

The Lord himself promised to build up and sustain Solomon in his wisdom. First, he promised him a kingdom. Speaking to Solomon’s father David, God said, “When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom” (2 Samuel 7:12). Second, he promised to have a special relationship with Solomon: “I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him” (2 Samuel 7:14). Third, he promised to love him to the end: “My steadfast love will not depart from him” (2 Samuel 7:15).

Notice how these first two resources (God’s wisdom and God’s promise) are connected. Solomon could have all the wisdom in the world, but without the promise of God to sustain him, it would all be for naught. Imagine studying for a test.  You can learn every fact and formula. You could even memorize a transcript of every word your teacher spoke in class. These actions might impart wisdom to you. But if you get no sleep the night before the exam, you will have no power or ability to recall and apply everything you learned. So God’s wisdom gave Solomon the raw insight he needed, and God’s promise gave Solomon the beautiful power of follow-through.

3. Great Wealth (“King of Israel”)

King Solomon had an annual income of 666 talents of gold (1 Kings 10:14). (This amount only takes into account his base salary; adding in tax revenue and investment income would push the figure even higher. See 1 Kings 10:15.) Translated into modern American currency, Solomon’s annual income was in excess of $1.5 billion.[1] To put this figure into perspective, note that Portuguese soccer star Cristiano Ronaldo (the world’s highest paid athlete) made only $260 million in 2024. In fact, the top 10 highest paid athletes combined still didn’t make as much in a year as King Solomon. It would be difficult to find anyone in our generation comparable to Solomon in his wealth.

The point of this little economics lesson: What could you do with all that capital? If Solomon lacked for anything, he could acquire it. If he wanted to try something out, it was his. He had access to the best technology, education, public safety, athletics, arts & entertainment, food, hobbies, and service that the world could offer him. Whatever his eyes desired, he did not keep from them.[2] Solomon explored every aspect of the created world with his wisdom, and he carefully examined it for every ounce of value. He now provides his experience—both positive and negative—of every delightful thing in a collection of wise sayings.

In conclusion, Solomon was abundantly qualified to take on the role of the sage of Israel and of the world. He had every possible resource at his disposal, and God gave him both the insight and the power to evaluate it wisely. His credentials are sufficient to the task of imparting wisdom.

[1]Some readers won’t be able to hear anything else I write until they know how I arrived at this figure. This footnote is just for you. The New Bible Dictionary (Downers Grove, IL: IVP, 1962), p.1234 states that 1 ancient talent equals approximately 30 modern kilograms. Therefore, 666 talents = 19,980 kg. On August 8, 2024, 24-karat gold was worth USD $77,451/kilo. Therefore, 19,980 kg of 24-karat gold = $1.55 billion. (Affiliate link)

[2]Ecclesiastes 2:10.  Even if, as some claim, Solomon were not “the Preacher” of Ecclesiastes, it would appear that the Preacher at least aims to connect his spiritual authority with Solomon’s reputation (see Ecclesiastes 1:1).

Why “Proverbs Aren’t Promises” is Misleading

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Pick up a book with Bible-reading advice, and you’ll barely get your nose in before it gets mashed with the ubiquitous yet astonishingly forceful declaration: Proverbs aren’t promises! This piece of conventional wisdom is everywhere. Though it has roots in careful thinking about the genre of wisdom literature, this advice often goes too far and misses the point of the proverbs.

In almost every case, the counsel comes with strong emotion and a reference to Proverbs 22:6. Too many people have seen too many people bludgeon the hurting parents of wayward children through immature and thoughtless reference to this crucial verse about parenting. (“If you had trained your child right, he would not have walked away from the Lord.”) And the pastoral reflex is just right. This is not how to use Scripture.

Train me up. I promise I'll be good.
Train me up. I promise I’ll be good.

But the conclusion—that proverbs are not promises—is not right. In this case, the cure is worse than the disease.

Deep Roots

Consider first, the many respectable authors and pastors who promote the conventional wisdom. They often offer sound counsel, and their sensitivity to abuse is spot on. But when discussing how to read wisdom literature, they move in synchrony:

“A common mistake in biblical interpretation and application is to give a proverbial saying the weight or force of a moral absolute.” (R.C. Sproul)

“The proverbs commend certain paths to family members because they reflect the ways God ordinarily distributes His blessings. But ordinarily does not mean necessarily…Proverbs are not promises.” (Richard Pratt)

“The particular blessings, rewards, and opportunities mentioned in Proverbs are likely to follow if one will choose the wise courses of action outlined in the poetic, figurative language of the book. But nowhere does Proverbs teach automatic success.” (Gordon Fee & Douglas Stuart)

“The proverbs are meant to be general principles.” (John Piper)

“The proverbs appear to represent likelihoods rather than absolutes with God’s personal guarantee attached.” (James Dobson)

In other words, all agree: Proverbs are general, but not universal, statements. Proverbs are usually, or ordinarily, true. They speak about what is likely, not about what is guaranteed. But proverbs certainly are not promises. They are not absolutes. We cannot bank on them completely.

Where the Roots Run Aground

But consider some amazing statements from the proverbs. And consider where we end up if we read them as probabilities instead of promises. The conventional wisdom feels right with a verse like Proverbs 22:6, but it doesn’t hold up with much of the rest of the book.

According to Lady Wisdom: “If you turn at my reproof, behold, I will pour out my spirit to you; I will make my words known to you” (Prov 1:23). According to the conventional approach, this means that only most people who turn at wisdom’s reproof will know her words. It cannot be absolutely certain that wisdom is available to those who turn to her. Some who turn will be disappointed when she rejects them anyway.

Or consider chapter 2: “My son, if you receive my words and treasure up my commandments with you, making your ear attentive to wisdom and inclining your heart to understanding…if you seek it like silver and search for it as for hidden treasures, then you will understand the fear of the Lord and find the knowledge of God” (Prov 2:1-5). This can’t really mean what it says. What Solomon wants to communicate is that those who receive and treasure, pay attention and incline their hearts, seek wisdom like silver and search for it as for hidden treasure—such people might understand the fear of the Lord. Some—but not all—who seek the wisdom of God, and who seek it in the way God requires, will know God in the end. Hopefully you can be one of the lucky ones.

But it gets better. “For the Lord gives wisdom; from his mouth come knowledge and understanding; he stores up sound wisdom for the upright; he is a shield to those who walk in integrity (Prov 2:6-7). Today, of course, we know that only sometimes does the Lord give wisdom. This isn’t absolute, because of course you can find wisdom in other places besides him. He’s usually the source of wisdom, but if you try other places, other deities, other schools of thought, you might also get the life you need.

Or let’s hear personified Wisdom once more: “For whoever finds me finds life and obtains favor from the Lord, but he who fails to find me injures himself; all who hate me love death” (Prov 8:35-36). Because this can’t be a promise, it must be only a likelihood. So those who find the fear of the Lord and walk in his wisdom might get his favor. Or they might end up still injuring themselves and dying the eternal death. Ya never know. In this broken world of ours, it’s a crap shoot. So go with the better odds; but don’t bank on any certainties.

Proverbs are Promises…With a Context

There has to be a better way to read this genre. And I contend that, when a proverb sounds like a promise, it is making a promise! And you can always trust God’s promises. When a proverb issues a command, it is making a moral absolute!

However, these promises and commands all have a context. Just as Jeremiah 29:11 was a promise with a context (not modern-day graduates, but ancient Israelites in exile), so also proverbs have a context, a specific situation at which they are aimed. And instead of seeing proverbs as “general” or “broad” statements, we need to see them for what they truly are: very specific and particular statements. They speak to the minute details of life, which is why they can even sound contradictory at times. For example, see Prov 26:4-5. One saying is always true in a certain context (where answering a fool will make you as foolish as he is), and the next statement is always true in a different context (where not answering a fool will leave him wise in his own eyes). Wise people will discern which context they find themselves in. But both statements are always true within their contexts, and absolutely so. Neither statement is a mere likelihood.

And to get more specific, the context of the Proverbs is God’s covenant with Israel. The promises of Proverbs typically involve blessings or curses for those who keep or reject the covenant stipulations to know the Lord and walk in his wisdom. Just read Proverbs 3:1-12 immediately after Deuteronomy 28, and you can’t help but observe the contextual connection. However, nobody argues that Deuteronomy 28 contains only “probabilities,” or that these covenant blessings and curses are “not promises.” No, these promises of blessing and cursing exist within the context of God’s covenant with Israel and simply require care to apply them properly to our new covenant context.

Objection #1: Why are You the Only One Saying This?

I’m not. Everyone agrees that Bruce Waltke has written “the standard commentary” on Proverbs. Yet few listen to him on this point:

“The popular evangelical solution that these are not promises but probabilities, though containing an element of truth, raises theological, practical, and psychological problems by stating the matter badly…A psychologically well person could scarcely trust God with all his heart (Prov 3:5) knowing that he usually, but not always, keeps his obligations.” (The Book of Proverbs, Chapters 1-15 (Grand Rapids, MI: Eerdmans, 2004), pp. 107-8)

Brothers and sisters, let us no longer state this matter badly.

Objection #2: What About Proverbs 22:6?

So we must return to that which set us down the false trail. What will we do with those who mistakenly read Prov 22:6 as a promise, and thus trample on faithful, wounded people who cannot control the hearts of their children?

We must understand the context to which this proverb speaks. In his book, God’s Wisdom in Proverbs (pp.353-379), Dan Phillips argues convincingly that Prov 22:6 means almost the opposite of what we tend to think. The verse doesn’t promise superhero children to those who follow the correct parenting techniques. Instead, it threatens selfish, miscreant children to those who refuse to use God’s means (the rod and the word of patient, faithful exhortation) to drive the folly from their children’s hearts.

In other words, the verse does not promise good kids to all good parents. But it does threaten bad kids to all bad parents. Train up your child according to his way. Teach him to continue loving himself and putting himself at the center of the universe. Show him over time that there are no consequences to his foolish choices. And even when he is old, he will not depart from his natural inclinations toward himself and himself alone. This is a promise.

But even this covenant curse has a context within the covenant of grace. There is always hope. The grace of our Lord overflows with the faith and love which are in Christ Jesus. “And the saying is trustworthy and deserving of full acceptance: Christ Jesus came into the world to save sinners.”

Photo Credit: Clark Maxwell (2010), Creative Commons

This post was first published in 2016.

Disclaimer: Above, Amazon links to great books are affiliate links. If you click those links, I promise you I will usually receive a small commission, ordinarily at no extra cost to yourself. But you never know when Amazon may change the terms of their agreement with me. Don’t read such probabilities as absolute promises. Click only if you dare to dig into this topic further.

Proverbs: Genre

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Proverbs 1:1: “The proverbs of Solomon…”

This first phrase of Proverbs is the title for the entire book. Note first that the goal of the author is not to provide hard and fast “laws” to govern all behavior. He does not aim to form a comprehensive code of “prophecies” or “ethics” by which we can measure our progress in obedience. Rather, he writes “proverbs.”

As Derek Kidner puts it, “there are details of character small enough to escape the mesh of the law and the broadsides of the prophets, and yet decisive in personal dealings.”[1] In other words, while God’s law addresses the foundational principles undergirding all godly virtue, and while the prophecies shock people into returning from their sin back to these core moral principles, the proverbs address issues like “what should I do when I wake up tomorrow morning?”

Dictionary.com defines a proverb as “a short popular saying, usually of unknown and ancient origin, that expresses effectively some commonplace truth or useful thought.” That’s how native English speakers use the word “proverb,” and most translators find it adequate to represent the original Hebrew term.

What’s the point? Simply that the compiler of Proverbs reveals commonplace truths in short, memorable sayings. He’s describing principles of everyday living. He wants us to know the Lord in the messy and disorganized details of life.

close up photo gasoline fuel pump
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Proverbs help address questions such as: should you buy a house or continue renting? When is your child old enough to become romantically involved with someone? When your friend sins, should you confront him or cover it over in love? Should you take that new job offer? How soon should you pay off your debt? Which octane gasoline should you put in your tank? What could you say to your non-Christian neighbor that would be both bold and winsome?

Biblical proverbs are high-mileage statements with suped-up verbal turbines. They contain nuggets of truth crafted attractively and concisely to provoke consideration. They arise from the daily experience of those who, like Solomon, live life with their eyes open.

[1] Proverbs: An Introduction & Commentary (Downers Grove, IL: InterVarsity Press, 1964), p.13.

This post was first published in 2012.

Proverbial Disclaimer: Those who click affiliate links bring joy to the blogger’s soul; they will suffer no increase in cost to themselves.

Proverbs: A Journey in the Right Direction

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With its intensely practical insight, Proverbs tends to be a fan-favorite Old Testament book, included along with the Psalms in the Gideons’ infamous pocket New Testaments. Who doesn’t enjoy having a book of the Bible where they can turn to almost any page to find nuggets of advice directly applicable to nearly anyone, anywhere? But if we step back to examine the book as a whole, its overall argument may help us to read each portion of it more carefully.

Literary Markers

Proverbs explicitly marks off its major divisions with a series of headings:

  • The proverbs of Solomon, son of David, king of Israel – Prov 1:1
  • The proverbs of Solomon – Prov 10:1
  • The words of the wise – Prov 22:17
  • These also are sayings of the wise – Prov 24:23
  • Proverbs of Solomon which the men of Hezekiah king of Judah copied – Prov 25:1
  • The words of Agur son of Jakeh – Prov 30:1
  • The word’s of King Lemuel’s mother – Prov 31:1

A cursory glance at each of the divisions shows that the poems in Prov 1-9 are rather lengthy, with some filling a full chapter. The “proverbs” in Prov 10-22 and Prov 25-29 are almost completely made up of pithy, one-verse sayings. The “words” and “sayings” of Prov 22:17-24:22, 24:23-34, 30:1-33, and 31:1-31 consist primarily of brief 3- or 4-verse stanzas (the chief exception being the longer poem on the excellent wife in Prov 31:10-31). These differences in poetic device suggest slightly different reading strategies for each division of the book.

Let’s walk through these divisions.

Building the House

In chapters 1 through 9, wisdom builds her house (Prov 9:1). The long poems in these chapters lay the groundwork for the rest of the book by explaining what wisdom is, how to get it, what will prevent a person from getting it, and blessings and curses of finding it/not finding it. These concepts provide the structure of thought within which the rest of the book is to be interpreted.

The introductory poem (Prov 1:2-7) reveals the purpose of the book, which is to impart wisdom—defined as a journey in the right direction: toward Yahweh and away from oneself. Solomon then introduces the first archenemy of wisdom—the desire for more stuff (Prov 1:8-19) before describing the consequences of spiritual inertia (Prov 1:20-33). He explains how to become wise (Prov 2) and what to expect when wisdom invades a person’s life (Prov 3-4).

Chapter 5 begins a subsection that draws out, in great detail, the second archenemy of wisdom—the desire for more pleasure (Prov 5, 6:20-35, 7). Tucked inside all the talk about more pleasure is a reflection on three particularly dangerous kinds of fool: the savior, the sluggard, and the sower of discord (Prov 6:1-19).

The frame of wisdom’s house is completed by a celebration of wisdom’s ability to turn nobodies into somebodies (Prov 8), along with a grand opening celebration and invitation to partake of the feast (Prov 9).

Spreading the Feast

The remaining chapters contain the feast of wisdom, spread for those who take up this book and allow it to overtake their thinking and behavior.

The scattershot proverbs of chapters 10-22 and 25-29 must be read within the framework erected in chapters 1-9. Though it may be easy to find practical advice for topics such as financial management, friendship, influence, leadership, and communication, we must be careful not divorce such advice from the fear of Yahweh, which must be the beginning of wisdom. In other words, all such advice is intended to help a person draw closer to Yahweh, receiving counsel from him, and rejecting the seduction of self-love and self-reliance. This advice really works only in a world where its adherents are trusting in a wisdom from above, an alien righteousness, a righteousness that comes through faith.

Why is the practical advice in these chapters so jumbled up, lurching from topic to topic faster than a Narnian chipmunk with ADHD? I don’t know for sure, and perhaps we’ll never know. But I have come to appreciate the educated guess of my seminary professor: Perhaps the book was arranged this way to mimic real life. When do we ever have a day when all we need to think about is money, or a day for friendship, or a day completely for labor? Each minute of our lives jumps from topic to topic, and perhaps Proverbs aims to simulate what it is like to draw near to the Lord in humility and with a teachable heart.

Non-Solomonic Material

If Solomon was the book’s primary editor (besides Hezekiah’s men a few centuries later – Prov 25:1), he wasn’t afraid to include material that wasn’t original to him. When he found instruction consistent with Yahweh’s revelation to Israel, he was more than happy to glean from it all he could.

The “words of the wise” in Prov 22:17-24:22 appear to have particular concern for how wise people contribute to a wise society. The additional “sayings of the wise” (Prov 24:23-34) teach the leaders of God’s people how to execute their responsibilities in a way that reflects God’s character. The words of Agur (Prov 30) draw attention back to first principles, calling us to place our trust in the King of Israel and the Word of God, with full awareness and humility. And the words of King Lemuel (Prov 31) give kings their final marching orders.

The Fear of the Lord

The fear of the Lord is the beginning of wisdom. This crucial principle of wisdom frames the opening division (Prov 1:7, 9:10). It also makes a return in the closing lines (Prov 31:30). Without the fear of the Lord, a person cannot be wise. And without wisdom, they forfeit all the glorious blessings of wisdom recounted in this book.

So we’d better make sure we understand what the fear of the Lord is. And you won’t understand it if all you do is look up each word in a dictionary.

In Prov 1:7, the fear of the Lord is the contrast to the despising of wisdom and instruction (the thing fools do). In Prov 1:29, the fear of the Lord is the thing fools will never choose. In Prov 8:13, the fear of the Lord is the hatred of evil, especially the rejection of pride and arrogance. In Prov 9:10, the fear of the Lord has to do with the insight one has when he knows the Holy One. In Prov 15:33, the fear of the Lord is instruction in wisdom. In Prov 29:25, the fear of the Lord is equated with trust in the Lord.

The fear of the Lord is not meant to be a fuzzy or opaque concept in Proverbs. It simply describes the posture of receiving from God. It is a willful choice to turn away from listening to oneself and toward listening to the Lord. It is the act of receiving instruction from God, instead of being wise in your own eyes. The fear of the Lord is in Proverbs what justification by faith is in Paul’s epistles. This is why Christ had to become our wisdom from God (1 Cor 1:30-31).

Will the posture of your heart be one of receiving from the Lord today? Or will it be one of protecting yourself, promoting yourself, or listening to the world’s enticement to keep following your heart? Proverbs is for you. May it turn you about and set you on a journey in the right direction: away from yourself and toward your Creator, Redeemer, and King, in every area of your life.

For more interpretive walkthroughs of books of the Bible, click here.

This post was first published in 2020.

Intro to the Wisdom of Proverbs, Part 2

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Wisdom’s counterfeits have been around from the beginning.

Wisdom has built her house;
She has hewn her seven pillars.
She has slaughtered her beasts;
She has mixed her wine;
She has also set her table.
She has sent out her young women to call
From the highest places in the town,
‘Whoever is simple, let him turn in here!’
To him who lacks sense she says,
‘Come, eat of my bread
And drink of the wine I have mixed.
Leave your simple ways, and live,
And walk in the way of insight.’

The woman Folly is loud;
She is seductive and knows nothing.
She sits at the door of her house;
She takes a seat on the highest places of the town,
Calling to those who pass by,
Who are going straight on their way,
‘Whoever is simple, let him turn in here!’
And to him who lacks sense she says,
‘Stolen water is sweet,
And bread eaten in secret is pleasant.’
But he does not know that the dead are there,
That her guests are in the depths of Sheol.”

Proverbs 9:1-6, 13-18

Wisdom and Folly are two women who both want to have you over for dinner. One of them has done the hard work of building her house, setting the table, and sending her servants out with a personal invitation for you. The other woman is a moocher. She just sits in her doorway moaning, and the best she has to offer you is what she stole from the first lady. She’s a phony, a fake, and a counterfeit.

counterfeit dollar banknotes
Photo by Kayla Linero on Pexels.com

Wisdom’s Counterfeits

Today, there are all kinds of phony beliefs people have about wisdom, and becoming wise. The sneakiest of these are not total falsehoods, but rather half-truths. The woman Folly offers a real, albeit unsatisfying, banquet. In other words, these counterfeits sound and feel credible on the surface, but they don’t fully capture the truth of God’s wisdom. Here are 5 examples of wisdom’s counterfeits prevalent in our culture. For each one, I’ll state the common perception, identify the true part of it, and expose the foolish part of it.

1.  Wisdom comes from something inherent in our status, like noble birth or wealth.

What is true about this idea?  By living wisely, someone may actually be able to improve his circumstances or status (Proverbs 3:16).  However, the folly surfaces when we realize that even rich people can be fools (Psalm 49:20).

2.  Wisdom comes with education.

The truth here is that godly people should value good education (Proverbs 23:23).  What part of this example is foolish?  Those with education, degrees, titles, or letters after their names are still fools if they haven’t been with Jesus (Acts 4:13).

3.  Wisdom comes with experience.

The truth: experiencing or practicing something can help us grow in discernment (Hebrews 5:14).  The folly: even the most experienced individual may not have learned the right lessons yet (Proverbs 27:22).

4.  Wisdom comes with age.

The truth: there may be a certain wise perspective that comes with the hindsight of age (Psalm 37:25).  The folly: unfortunately, some older folks can be bitter, unteachable, and more foolish than ever (Ecclesiastes 4:13).

5.  Wisdom comes with leadership.

This counterfeit is particularly insidious because godly leadership is a gift from God, and also because those who are young and simple desperately want trustworthy heroes.  However, Jesus often was most angry with those who used their positions of religious leadership to excuse and ignore their own incessant moral failures.  The truth to hold on to is that our church leaders should be the wisest people in the community: an elder or church leader “must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it” (Titus 1:9).  We get this backward, however, when we think leadership qualifies a person to be a wise counselor, rather than recognizing that wisdom is what qualifies a person for leadership (Psalm 119:99).  Just because this person is my priest, pastor, bishop, elder, deacon, Sunday School teacher, youth leader, or parent, does not mean that everything he or she says is wise or biblical!  Everyone (except for Jesus) is a sinner who makes mistakes, occasionally demonstrates unclear thinking, or simply might be too subjective to make a good decision right now.  Therefore, we must be careful not to naively equate wisdom with leadership roles.

Wisdom’s Reality

What is the whole truth?  How does one actually become wise?  Go back and re-read Proverbs 9:1-6, 13-18 and see that the answer is this: You become wise by dining at wisdom’s table.  You simply know the best place to eat!  You’re hungry, and you need some carbs.  You refuse to consume counterfeits; you want the real deal.  Imitation crab meat might help your casserole in a pinch, but who would choose that over an authentic Maryland feast awash in Old Bay seasoning?

What does it mean to dine at wisdom’s table?  “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you.  Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink” (John 6:53-55).  Jesus is wisdom’s feast.  Trust in him.  Feast on his goodness and mercy.  Ask him for life and wisdom.  Quit gorging yourself on the secret bread of reputation, pleasure, relationships, wealth, or religious activity.

In Proverbs 1 through 9, Wisdom will build her house.  She’ll hew out her pillars.  She’ll cook her meat and mix her wine.  She’ll even set a place for you at the table.  Then she’ll invite you to tuck in and enjoy the feast.  The rest of Proverbs will lie before you ready for consumption.  Even more so, the rest of Scripture will open up for you, a delightful spread of all manner of wonderful things.  But above all, Jesus will become more real to you, his mercy will extend toward you, and his passion for your freedom and glory will captivate you.  All you can do then is start munching.

Next week we’ll begin.

This post was first published in 2012.

Intro to the Wisdom of Proverbs, Part 1

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I’m beginning a series of posts on the book of Proverbs, with the goal of exploring how ordinary people can grow in wisdom.  By “ordinary people” I mean people who like to hang out with friends, people who have families, people who work jobs and have things to take care of, people who enjoy hobbies and travel and music and sports and tasty food.  By “wisdom” I’m referring to the extraordinary things that happen when a person loves Jesus a lot and wants to be like him.

close up photography of owl
Photo by Jean van der Meulen on Pexels.com

Why am I writing these posts?  Because I, like you, think of myself as being one of the most ordinary people on the planet.  Although I am a full-time missionary with a campus ministry called DiscipleMakers, and that might make some people think of me as being somewhat abnormal, I still feel like I’m someone who is as close to ordinary as you can get.  I’m not very tall.  I have a mortgage payment.  I can’t afford to hire someone to mow my lawn for me, even though I totally wish I could.  My children squabble over whose turn it is to press the button on the elevator.  I like double cheeseburgers.  If you want to hear about someone who is not ordinary, someone who is truly superior and extraordinary in many ways, then I’ll tell you about my wife.  But I won’t do that now, because I’ll have plenty of opportunity to brag about her in future posts.

Many wise people have written excellent works about Proverbs.  I haven’t read them all, but most of the ones I’ve read examine Proverbs with a topical approach.  They discuss things like how we should handle our money, or what sort of friend we should be to others, or how to speak words that build up and don’t tear down.  These books, when done well, are simply terrific, and I highly recommend them to you.[1]  Other books that take more of an expositional (or verse-by-verse) approach tend to be pretty technical commentaries and are thus somewhat inaccessible to ordinary people.

My intention in this series of posts is to lay a foundation for a life of wisdom by examining Proverbs chapters 1 through 9 section-by-section.  Proverbs is one part of the Word of God, and thus is useful for teaching, rebuking, correcting, and training us in righteousness (2 Timothy 3:16).  Proverbs 1-9 is one long introduction to the book of Proverbs, and it intentionally explains how wisdom works.  What is wisdom?  Why should I care about it?  How do I get it?  What will keep me from being wise?  Overall, how do I make sense of the details about topics like money, friends, and speech in later chapters?  And while a topical approach makes sense with the seemingly scattered details in chapters 10 through 31, a section-by-section approach to chapters 1 through 9 is warranted by the organized presentation of the material; therefore, in each section, I will seek to capture the main point, trace out the author’s flow of thought, and draw concrete applications to our day.

Above all, the entire Bible, including Proverbs, is about Jesus: his death for sinners, his resurrection to glory, his offer of forgiveness to all who repent, and his mission to proclaim this great message to every nation (Luke 24:46-47).  So, as we study Proverbs, we’ll do our best to focus on Jesus.

This post was first published in 2012.

[1] One example is Anthony Selvaggio, A Proverbs Driven Life (Wapwallopen, PA: Shepherd Press, 2008).  Another is Dan Phillips’s excellent work, God’s Wisdom in Proverbs (The Woodlands, TX: Kress Biblical Resources, 2011). [Amazon affiliate links will provide a small commission to this blog at no extra cost to yourself.]

The Sluggard in Every One of Us

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Scott Hubbard wants you to know four things about the Bible’s portrait of a sluggard:

  1. ‘A little’ adds up.
  2. Neglect grows weeds.
  3. Our desires often deceive us.
  4. Hard work flows from the heart.

Hubbard does a great job correlating the teaching of Proverbs on the character of the sluggard. In the process, Hubbard models terrific head and heart application.

Check it out!