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Three Kinds of Shame

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Sin is muddy. When it splashes, we rightly want to clean it up. But sometimes our zeal to clean causes us to oversimplify sin’s muddiness by seeking trite answers for complex situations. Wise counselors and teachers recognize shame’s complexity, and they seek to understand the mud before laboring to clean it.

A few days ago, The Gospel Coalition posted an article I wrote about Three Kinds of Shame. I examine Jesus’ healing of the man born blind in John 9 to show the process of dealing with great shame. These three categories help us to sort through such shame:

  1. My sin against God
  2. Others’ sin against me
  3. The work of God in me

These reflections came out of a talk I gave in October at the DiscipleMakers Fall Conference.

At the end of the clip is a link to the complete talk recording.

Or, if you prefer the bite-sized article version, check it out here!

7 Mistakes in Women’s Bible Study

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I don’t claim to be an expert in women’s Bible studies, but I really appreciate what Keri Folmar wrote about them at the Gospel Coalition a few weeks ago. She lists 7 common mistakes we make in women’s Bible studies, which are:

  1. We lose sight of the goal
  2. We allow wrong answers
  3. We rely on the wrong materials
  4. We neglect the gospel
  5. We elevate method over meaning
  6. We jump to application
  7. We divorce study from the church

Under point #3, she writes:

The primary text required for a Bible study is . . . a Bible. There is nothing inadequate about getting together for a discussion through a book of the Bible with just a Bible. Study guides can help, but not all study guides are created equal.

The best study guides help women dig deeper into the Scriptures without spoon-feeding them answers before they have a chance to think for themselves. They are centered on God and cause women to know him better. They explain verses in context and encourage women to keep the big picture of the gospel in mind. The right guide will lead women to sit at the feet of Jesus and listen to his teaching. The fruit will be a deeper knowledge of the Savior that causes women to trust him more in their daily lives.

I made a similar point last week, and I don’t think women’s Bible studies are the only ones who can learn these things from Ms. Folmar. May we all learn to sit at our Savior’s feet.

Check it out!

 

Have You Forgotten How to Read the Bible?

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Last week, The Gospel Coalition posted an article by professor Dan Doriani entitled “The Danger of Forgetting How to Read the Bible.” In the article, Doriani traces the common path for leaders who become leaders out of excitement for the Scripture, but who then lose this excitement as they focus on technical and academic study of the word.

He writes:

Leaders stumble for many reasons, and while I could argue that a zealous seminarian has little in common with a vain or depressed middle-aged leader, there is at least one common thread: My peers and my students can both stop reading the Bible as we should.

Ultimately, “Students and pastors need, therefore, to become technical, devotional readers. Here every exegetical skill remains, yet we also read like children, letting the word speak to our hearts again.”

These things are not just for pastors. As we learn to study the Bible and teach it to others, let us not stop letting it speak to our own hearts again and again.

Check it out!

What Makes a Good Commentary

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Image-CommentaryMatt Smethurst at The Gospel Coalition recently interviewed New Testament scholar D.A. Carson about what makes a good commentary. Carson pointed out a few things to look for and a few pitfalls to avoid.

As far as what to look for, Carson begins, “Good all-round commentaries help readers think their way through the text.” He gives some helpful details on what that looks like, but notice what he considers most important: The best commentaries serve our study of the text. They never replace it.

Carson mentions the following pitfalls:

  1. Turning to commentaries too soon in your study.
  2. Turning to commentaries too late (or not at all).
  3. Relying on commentaries instead of developing a robust understanding of biblical, historical, systematic, and pastoral theology.
  4. Allowing commentaries to supplant close study and desperate prayer (trusting the commentators more than the Lord).

I wrote a post a while back about four mistakes to avoid when using commentaries, where I had some similar ideas. But Carson puts it better than I did.

These concepts are not just for full-time preachers, but also for Sunday School teachers, Bible study leaders, and leaders of all stripes.

Check it out!

The Best Way to Develop Biblical Thinking

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For a few weeks, I’ve linked to articles that seek to persuade you to read the Bible voluminously, like you would read a book. This week I offer more of the same.

Joe Carter writes this brilliant article proposing voluminous and repetitive reading as not only a great idea but the best way to change your thinking and develop a biblical worldview. I find it funny that we’d think there could be any other way.

How many times do we claim to be “biblical” and yet read the Bible more like a collection of inspiring sound bytes than a great work of literature? So we read a few verses and go happily on our way. Carter:

I want to recommend a simple four step process that could transform your life by, quite literally, changing your mind.

After reading the entire post the vast majority of readers will snicker at such a hyperbolic claim and never implement the method I outline. A smaller number will consider the advice intriguing, my assertion only a slight exaggeration, but will also never implement the method. A tiny minority, however, will recognize the genius behind the process and apply it to their own life. This group will later say that my claim was an understatement.

This post is written for those people.

Mr. Carter’s claim is an understatement. Following his process will change far more than your mind.

What’s the process? Choose a book of the Bible and read it 20 times. Move on to another book and repeat. Continue until you’ve read the entire Bible in this way.

Years ago, I took a seminary class where the professor required us to read 1 John five times in a week. He expected us to read in five sittings, one complete read in each siting.

At first I found the assignment onerous. I had read 1 John before, and I knew all the important stuff about confession, love, and not sinning. I wasn’t sure what I’d accomplish by such repetitive reading.

But I’ve always been a good Pharisee (I love rules), so I completed the assignment. The second read-through was the hardest one, as I feared boredom. The third read energized me with a few insights I had never considered before. The fourth read got me really excited, and the fifth read began to alter my thinking about faith and assurance.

The discussion of 1 John in the next class was some of the best I’ve seen. Now, in most Bible studies I lead, I give a similar assignment. Unless we’re studying a long book, I ask people to read the whole thing five times before the first meeting.

There is no better way to understand a book of the Bible.

I have never met someone who tried it and wasn’t convinced. I’ve met plenty who thought it was a dumb idea and refused to try it. What do you think?

Check it out!

HT: Ryan

The 10 Most Biblical New Year’s Resolutions

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After Friday’s year-end roundup, I’m on a top 10 kick. So here are 10 New Year’s resolutions you might want to try this year. They’re biblical, after all, but I take no responsibility for the outcomes.

Lori Ann of MamaWit (mamawit.com), Creative Commons

Lori Ann of MamaWit (mamawit.com), Creative Commons

10. Drink water and eat vegetables. If and only if, by January 11, you are fatter, prettier, and smarter than the rest of your generation, keep it up (Dan 1:11-16). Otherwise, feel free to ditch the vegetables.

9. Do whatever Jesus would do (Matt 14:28-29, 1 Pet 3:18-20).

8. Husbands, always tell your wives what to do (Esther 1:10-12).

7. Act shrewdly enough that your potential enemies and your real enemies won’t be able to team up against you (Ex 1:10).

6. Wives, do whatever your husbands tell you to do (Acts 5:1-2, 7-10).

5. Dedicate to God whatever he brings your way (Judg 11:30-31).

4. Keep your hands to yourself (1 Cor 7:1).

3. Get more money, so you can answer everything (Eccl 10:19) and eliminate all pain and insecurity from your life (Luke 12:18-19, James 5:1).

2. Obey all the lesser-known, but not less important, commands of God, such as: “Thus says the Lord of hosts, the God of Israel: ‘Drink, be drunk, and vomit'” (Jer 25:27).

1. Build something great for yourself (Gen 11:1-4).

Ridiculousness aside—as for me, I’m going to begin my annual blitz through the Bible. The dark winter months can be so discouraging for me, and the most effective treatment is to drown myself in Scripture to draw closer to its Author. Would you like to join me in a speed-read through the Bible this year? If so, check out my recent post at The Gospel Coalition: “A Bible Reading Plan for Readers.”

Reading the Bible in big chunks might help us not to take individual verses out of context.

What other “biblical” resolutions could we add to the list?

Can the Bible be Inerrant When There are So Many Interpretations?

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Derek Rishmawy, writing at the Gospel Coalition, reflects on this issue.

I recently ran across a couple of different writers raising questions about the value of affirming inerrancy or infallibility for the Bible, both of which hinged on the link between the text and interpretation. One wondered aloud at the coherence of claiming an infallible text when you’re a finite sinner, whose faculties are limited, likely disordered by sin and self-will, and whose interpretations must therefore be flawed. The other, a little more boldly, claimed the doctrine unnecessary, only serving human arrogance by lending added weight to the claimant’s own fallible pronouncements.

Have you ever heard these two objections to the Bible’s inerrancy?

  1. Fallible people aren’t qualified to judge the Bible to be infallible.
  2. Only arrogant, condescending people would claim that their holy book is without error.

Knowable Word LogoRishmawy very helpfully distinguishes between inerrancy/infallibility of the interpreter and that of the text itself. In other words, fallen people don’t necessarily make the book erroneous. This distinction is critical as we learn to study the Bible. We submit to the text; we don’t use it to have our own way.

Rishmawy surprised me with his closing discussion of submission to the text. He demonstrates that those who believe in the text’s inerrancy are most likely to wrestle with it and submit to it. If we believe it’s full of errors, we can minimize or disregard whatever doesn’t sit well with us. I rarely see discussions of the Bible’s inerrancy get this personal.

Check it out!

What Catching Fire (Hunger Games #2) Taught Me About Bible Study

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In honor of the second “Hunger Games” movie opening this weekend, I’m updating and reposting this article (originally published June 4, 2012) about the novel Catching Fire.

I just finished reading Catching Fire by Suzanne Collins, part 2 of the Hunger Games series (see here for my thoughts on the first book).  The plot pacing and literary devices were similar to the first book, but a few new things struck me in this volume that help with Bible study.

1.  Structure is Your Friend

The Hunger Games is divided into three parts; each part had nine chapters.  Not bad.  It helped me to remember the flow of the story: the Tributes, the Games, the Victor.

Catching Fire has the same structure: three parts with nine chapters each.  A nice, memorable flow: the Spark, the Quell, the Enemy.

I must admit, I looked ahead to the third book.  Guess what?  Three parts, nine chapters each.  Fantastic. That means the entire series is made up of nine parts with nine chapters in each part.  Beautiful symmetry!

It can’t be an accident.  In fact, most chapters (and some of the parts) don’t really end with a scene change the way most books do.  Collins clearly set things up to have the right number of chapter and part divisions.

How does this help with Bible study?  Biblical authors employ the same tactic.  They consciously structure their books so readers can easily remember and assimilate the material.  Here are some examples.

  • The Plagues on Egypt (Exodus 7:14-10:29), organized as three sets of three plagues each.  Notice how the first plague of each set begins with something like “Go to Pharaoh in the morning…” (Ex 7:14, 8:20, 9:13).  The tight organization contrasts with the utter chaos resulting from the plagues, and it helps us appreciate the power and majesty of the Lord.
  • Jesus’ Sermons in Matthew (Matthew 5-7, 10, 13, 18, 23-25), dividing the Gospel into five sections.  Each section highlights a particular aspect of what it means to be Jesus’ disciple.  The book climaxes with the Great Commission to go out and make disciples (Matt 28:16-20).

Pay attention to structure, as authors use it to couch their main points in a memorable way.  For more help, I highly recommend The Literary Structure of the Old Testament by David Dorsey.Catching Fire Movie

2.  Plot Twists Have Always been in Style

Catching Fire has lots of plot twists.  Some are clearly foreshadowed; others caught me by surprise.  Modern stories seem boring if they’re too predictable, but Collins delivers engagingly.

Plot twists are not a modern invention; the Bible showed us how to do it long ago.

Readers of the Old Testament expected the Messiah to deliver Israel (Acts 1:6), but who would have guessed that God himself would become a man, be born of a virgin, live in poverty, and die in great shame?  If the rulers of this age had known it, they would not have crucified Jesus (1 Cor 2:7-8).  Many today still read the Bible but miss Jesus, the main point (2 Cor 3:12-16).

Now that we know the end of the story, however, we can go back and get the point.

P.S.  For a fantastic review of the content and ethics of The Hunger Games, see N.D. Wilson’s article posted by Trevin Wax at The Gospel Coalition. And for a keen but scathing review of the popular response to the Hunger Games franchise, see Scott Mendelson’s review at Forbes.

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You Can Lead with Influence

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Gospel CoalitionOver the last few months, I’ve written about how Proverbs helps us to gain not only a godly perspective on our own lives but also the influence required to lead others. Last week, The Gospel Coalition published a guest post I wrote on the topic of influence.

Paul’s recipe for influence was simple. It had two primary ingredients: hope and humility.

Paul divulges these not-so-secret keys to influential ministry in chapters 2 and 3 of 1 Thessalonians.

Humility means caring more about others than about yourself. It means being honest about your need for grace. It means refusing to trample others on the way to your own success or personal fulfillment….

Hope means believing God is at work through Christ, so anything can change for the better. It means approaching others’ sin with patience rather than anger and refusing to complain about everything that’s wrong with the world, instead thanking God for what’s still right. It means being honest about difficult things while remaining confident God will use them for good.

For a more detailed look at humility and hope, see the Proverbs series on this site. For a more condensed look at Paul’s employment of these traits in 1 Thessalonians, see the Gospel Coalition post.

Check it out!

Question: What other ingredients have you found to build influence in your leadership of others?

Why You Can Trust Your Bible

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Kladcat (2012), Creative Commons

Kladcat (2012), Creative Commons

Have you heard that the Bible has mistakes? Have you noticed that the footnotes in your Bible give options for how certain verses could be translated? Do these discrepancies cast doubt on the Bible’s reliability?

Justin Holcomb, writing at The Gospel Coalition, deals with a few of these issues.

It’s common to see the argument that the Scriptures we have today aren’t the same as what was written by the apostles in the first century. Such arguments attempt to portray the Bible as unreliable and therefore irrelevant. As we will see, however, these challenges do not stand up to scrutiny.

Holcomb’s short article tackles a few thorny issues with clarity and insight. He explains plainly why we don’t need to be threatened by the existence of manuscript variants. And he shows how the New Testament far surpasses any other ancient document in the sheer number of manuscripts available to us.

There is no reason to allow questions of transmission to distract you from trusting God’s knowable word. Here is Holcomb’s conclusion:

Because of who God is, and because of what God has done to preserve his Word, we have confidence the events described in Scripture are accurate and historical. This is important because Christianity, unique among world religions, depends on historical events: particularly Jesus’ life, death, and resurrection. As J. Gresham Machen writes, “Christianity is based upon an account of something that happened, and the Christian worker is primarily a witness.” Scripture tell us this account, revealing Christianity’s climax—its central, historical, and verifiable event: God’s gracious act of bringing salvation through the cross of Jesus Christ.

It’s a great article. Check it out!